Joshua 9:5
They put worn, patched sandals on their feet and threadbare clothing on their bodies, and their whole supply of bread was dry and moldy.
They put worn-out sacks
The phrase "worn-out sacks" signifies a deliberate attempt to deceive. In the Hebrew context, the word for "worn-out" (בָּלוֹת, balot) implies something that has been used to the point of exhaustion. This imagery of worn-out sacks suggests a strategic plan by the Gibeonites to appear as if they had traveled from a distant land. The use of such items reflects a common practice in ancient times where travelers would carry their provisions in sacks. The Gibeonites' choice to use worn-out sacks was a calculated move to gain sympathy and trust from the Israelites, highlighting the theme of deception and the lengths to which people will go to protect themselves.

on their donkeys
Donkeys were a common mode of transportation and beasts of burden in the ancient Near East. The mention of donkeys here underscores the authenticity of the Gibeonites' ruse. In biblical times, donkeys were often associated with peace and humility, contrasting with horses, which were symbols of war. The use of donkeys by the Gibeonites could symbolize their peaceful intentions, albeit under false pretenses. This detail adds to the narrative's depth, showing how appearances can be deceiving and how the Israelites were misled by what seemed to be a humble delegation.

and old wineskins
Wineskins were essential for storing and transporting liquids, particularly wine, in ancient times. The term "old" (נִקְרָעִים, niqra'im) suggests that these wineskins were not only aged but also worn to the point of being unreliable. The Gibeonites' use of old wineskins was another element of their deception, as it would have been expected that travelers from afar would have such worn provisions. This choice reflects the broader biblical theme of the new versus the old, where new wineskins are needed for new wine, as Jesus later teaches in the New Testament. Here, the old wineskins symbolize the outdated and deceptive practices of the Gibeonites.

cracked and mended
The description "cracked and mended" (מְבֻקָּעִים וּמְצֻרָּפִים, mebuqa'im u'metzurafim) paints a vivid picture of the wineskins' condition, emphasizing their age and the care taken to repair them. This detail highlights the Gibeonites' thoroughness in their deception, as they not only used old items but also ensured they appeared to have been used and repaired over time. The act of mending suggests a resourcefulness and determination to survive, which can be seen as both a negative trait, in terms of deceit, and a positive one, in terms of perseverance. This duality invites reflection on the nature of human actions and the motivations behind them, encouraging believers to seek wisdom and discernment in their own lives.

Persons / Places / Events
1. Gibeonites
A group of people from the city of Gibeon who, fearing the Israelites, resorted to deception to secure a peace treaty with them.

2. Joshua
The leader of the Israelites, who was responsible for leading the people into the Promised Land and making decisions regarding treaties and warfare.

3. Israelites
The people of God, who were commanded to conquer the land of Canaan and were warned against making covenants with the inhabitants of the land.

4. Canaan
The land promised to the Israelites by God, which they were in the process of conquering under Joshua's leadership.

5. Deception Event
The Gibeonites' act of deception, where they disguised themselves as travelers from a distant land to make a treaty with Israel.
Teaching Points
Discernment in Decision-Making
The Israelites failed to seek God's guidance before making a treaty with the Gibeonites. This teaches us the importance of seeking divine wisdom in our decisions.

Consequences of Deception
The Gibeonites' deception led to a lasting covenant with Israel, illustrating how deceit can have long-term implications.

God's Sovereignty and Grace
Despite the deception, God used the situation for His purposes, showing His ability to work through human mistakes.

The Importance of Obedience
The Israelites were commanded not to make covenants with the inhabitants of the land. This highlights the importance of adhering to God's commands.

The Role of Appearances
The Gibeonites' worn-out appearance deceived the Israelites, reminding us that appearances can be misleading and the need for spiritual discernment.
Bible Study Questions
1. How can we apply the lesson of seeking God's guidance in our decision-making processes today?

2. What are some modern-day examples of deception, and how can we guard against them in our personal and spiritual lives?

3. In what ways can we see God's sovereignty at work, even when we make mistakes or face deception?

4. How does the account of the Gibeonites challenge us to consider the long-term consequences of our actions and decisions?

5. How can we cultivate discernment to see beyond appearances and make wise choices in our relationships and commitments?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage warns the Israelites against making covenants with the inhabitants of the land, highlighting the importance of obedience to God's commands.

2 Samuel 21:1-2
This passage recounts the consequences of Saul's breach of the treaty with the Gibeonites, showing the long-term impact of the covenant made in Joshua 9.

Proverbs 12:22
This verse speaks to the value of truthfulness and the Lord's disdain for deceit, which contrasts with the Gibeonites' actions.

Matthew 10:16
Jesus advises His disciples to be "shrewd as serpents and innocent as doves," which can be related to the need for discernment in dealing with others.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Backs, Bread, Broken, Clothes, Clothing, Clouted, Crumbled, Crumbs, Dry, Garments, Moldy, Mouldy, Patched, Provision, Provisions, Sandals, Shoes, Stitched-up, Supply, Themselves, Wore, Worn, Worn-out
Dictionary of Bible Themes
Joshua 9:3-6

     5948   shrewdness

Joshua 9:3-13

     4548   wineskin

Joshua 9:3-15

     8720   double-mindedness

Joshua 9:3-16

     5592   treaty

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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