Joshua 8:7
you are to rise from the ambush and seize the city, for the LORD your God will deliver it into your hand.
you are to rise up
The phrase "rise up" in Hebrew is "קוּם" (qum), which conveys a sense of action, readiness, and determination. This command to rise up is not just a physical movement but a call to spiritual and mental preparedness. It signifies a moment of transition from waiting to action, reflecting the readiness of God's people to fulfill His commands. In the broader biblical narrative, rising up often symbolizes resurrection, renewal, and the beginning of a new phase in God's plan.

from the ambush
The Hebrew word for "ambush" is "מַאֲרָב" (ma'arav), which refers to a strategic military tactic involving surprise and stealth. This tactic was common in ancient warfare and required patience, discipline, and precise timing. Spiritually, it can be seen as a metaphor for the hidden ways God works in our lives, preparing us for moments when we must act decisively. The ambush represents the unseen preparation and the divine strategy that God orchestrates for His purposes.

and seize the city
"Seize" in Hebrew is "לָכַד" (lakad), meaning to capture or take possession. This action is not merely about physical conquest but also about claiming what God has promised. The city, in this context, represents the fulfillment of God's promises and the inheritance of His people. Historically, cities were centers of power and influence, and seizing them was crucial for establishing control and security. Spiritually, it reminds believers of the importance of taking hold of God's promises with faith and courage.

for the LORD your God
This phrase emphasizes the covenant relationship between God and His people. "LORD" is the translation of "YHWH," the sacred name of God, highlighting His eternal, self-existent nature. "Your God" personalizes this relationship, reminding the Israelites of their unique identity as God's chosen people. It underscores the assurance that their actions are under divine authority and guidance, reinforcing their trust in God's faithfulness and sovereignty.

will deliver it into your hand
The Hebrew word for "deliver" is "נָתַן" (natan), meaning to give or grant. This promise of deliverance is a recurring theme in Scripture, where God assures His people of victory and provision. "Into your hand" signifies possession and control, indicating that the outcome is assured by divine intervention. Historically, this reflects the belief that victories in battle were attributed to God's favor and intervention. Spiritually, it reassures believers that God is actively involved in their struggles, granting them victory according to His will and purpose.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in the conquest of Canaan.

2. Ai
A city in Canaan that the Israelites are commanded to capture. It represents a strategic victory in the conquest of the land.

3. The Ambush
A military tactic used by Joshua and the Israelites to capture Ai. It involves a surprise attack, demonstrating strategic planning and reliance on God's guidance.

4. The LORD (Yahweh)
The God of Israel, who promises to deliver Ai into the hands of the Israelites. His involvement underscores the divine support behind Israel's military endeavors.

5. The Israelites
The people of God, who are executing the plan to capture Ai as part of their conquest of the Promised Land.
Teaching Points
Divine Strategy and Human Obedience
God provides the strategy, but it requires human obedience and action. We must be attentive to God's guidance in our lives and ready to act upon it.

Trust in God's Promises
Just as God promised victory to the Israelites, we can trust in His promises for our lives. Our faith should be rooted in His faithfulness.

The Role of Community in God's Plan
The Israelites acted together as a community. In our spiritual journey, we should value and rely on the community of believers for support and encouragement.

Spiritual Warfare and Preparedness
The ambush at Ai is a reminder of the importance of being spiritually prepared and vigilant. We must equip ourselves with God's Word and prayer to face spiritual battles.

God's Sovereignty in Our Successes
Recognize that our successes are not solely due to our efforts but are ultimately delivered by God's hand. This perspective fosters humility and gratitude.
Bible Study Questions
1. How does the strategy used in the capture of Ai reflect the importance of listening to and following God's specific instructions in our lives?

2. In what ways can we apply the concept of "rising up from the ambush" to our spiritual battles today?

3. How does the assurance of God's deliverance in Joshua 8:7 encourage us to face challenges with confidence?

4. What role does community play in achieving the goals God sets before us, as seen in the Israelites' collective effort to capture Ai?

5. How can we ensure that we give God the glory for our victories, recognizing His sovereignty as demonstrated in the conquest of Ai?
Connections to Other Scriptures
Deuteronomy 20:1-4
This passage provides instructions for warfare, emphasizing that God goes with the Israelites to fight for them and give them victory, similar to His promise in Joshua 8:7.

Judges 7:9-22
The account of Gideon and the Midianites, where God uses a small force to achieve victory, highlighting the theme of divine intervention in battle.

Psalm 44:3
This verse reflects on how victories are not achieved by human strength but by God's favor and power, aligning with the assurance given in Joshua 8:7.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ambush, Deliver, Hands, Occupied, Position, Possession, Rise, Secret, Seize, Town
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:4-7

     5608   warfare, strategies

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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