Joshua 8:6
They will pursue us until we have drawn them away from the city, for they will say, 'The Israelites are running away from us as they did before.' So as we flee from them,
They will pursue us
This phrase indicates a strategic military maneuver. The Hebrew root for "pursue" is "רדף" (radaph), which means to chase or follow with the intent to overtake. Historically, this reflects the common ancient Near Eastern military tactics where feigned retreats were used to lure enemies into traps. The Israelites, under divine guidance, are employing a sophisticated strategy that relies on the predictability of human behavior in warfare.

until we have drawn them away from the city
The phrase "drawn them away" suggests a deliberate and calculated action. The Hebrew word "משך" (mashak) means to pull or drag. This reflects the tactical brilliance of Joshua, who uses the enemy's confidence against them. By drawing the men of Ai away from their stronghold, the Israelites aim to weaken the city's defenses, demonstrating a deep understanding of psychological warfare.

for they will say
This anticipates the thoughts and reactions of the enemy, showing an understanding of their mindset. The phrase implies a level of predictability in human nature, where past experiences shape expectations. The Israelites' previous defeat at Ai (Joshua 7) is used to manipulate the enemy's perception, highlighting the importance of learning from past failures to achieve future victories.

‘The Israelites are running away from us as they did before.’
This statement reflects the enemy's overconfidence and underestimation of Israel. The phrase "running away" in Hebrew is "נוס" (nus), which means to flee or retreat. The reference to "as they did before" recalls the earlier defeat, which the Israelites now use to their advantage. This highlights a recurring biblical theme: God can turn past failures into opportunities for triumph when His people trust and obey Him.

So as we flee from them
The act of fleeing is part of the ruse, a calculated deception. The Hebrew word "נוס" (nus) is again used here, emphasizing the intentionality behind the action. This strategic retreat is not born out of fear but is a tactical move orchestrated by divine wisdom. It serves as a reminder that God's plans often involve unexpected methods, and His ways are higher than human understanding (Isaiah 55:8-9).

Persons / Places / Events
1. Joshua
The leader of the Israelites, succeeding Moses, tasked with leading the people into the Promised Land.

2. Ai
A Canaanite city that the Israelites are attempting to conquer after their initial defeat.

3. Israelites
The people of God, chosen to inherit the Promised Land, who are executing a strategic military plan.

4. Canaanites
The inhabitants of Ai, who are defending their city against the Israelites.

5. The Ambush
A strategic military maneuver planned by Joshua to draw the men of Ai out of their city.
Teaching Points
Strategic Obedience
God often requires us to follow specific strategies that may not make sense to us but are crucial for victory.

Learning from Past Mistakes
The Israelites' initial defeat at Ai teaches the importance of addressing sin and seeking God's guidance before moving forward.

Trust in God's Plan
Even when circumstances seem unfavorable, trusting in God's plan and timing is essential for success.

The Role of Leadership
Joshua's leadership exemplifies the importance of courage, wisdom, and reliance on God in guiding others.

Spiritual Warfare
Just as the Israelites used physical strategies, Christians are called to use spiritual strategies, such as prayer and Scripture, in spiritual battles.
Bible Study Questions
1. How does Joshua 8:6 demonstrate the importance of strategic planning in our spiritual lives?

2. In what ways can we learn from past failures, as the Israelites did after their initial defeat at Ai?

3. How can we apply the principle of trusting in God's plan when facing challenges that seem insurmountable?

4. What role does leadership play in achieving victory, both in biblical times and in our current context?

5. How can we use spiritual strategies, similar to the ambush at Ai, to overcome challenges in our personal lives?
Connections to Other Scriptures
Joshua 7
Provides context for the initial defeat at Ai due to Achan's sin, highlighting the importance of obedience to God.

Judges 20
Describes a similar military strategy used by the Israelites against the Benjamites, showing the recurring use of ambush tactics.

Exodus 17
Illustrates another instance of strategic warfare under God's guidance, emphasizing reliance on divine direction.

Proverbs 21:31
Reminds us that while preparation is essential, victory ultimately comes from the Lord.

Romans 8:28
Connects to the theme of God working through all situations for the good of those who love Him, even after apparent failures.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Drawn, Fled, Flee, Fleeing, Flight, Got, Lured, Running, Till, Town
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:4-7

     5608   warfare, strategies

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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