Joshua 8:8
And when you have taken the city, set it on fire. Do as the LORD has commanded! See, I have given you orders."
And when you have taken the city
This phrase marks a pivotal moment in the conquest of Ai, a city that represents a significant obstacle for the Israelites. The Hebrew word for "taken" is "lakad," which implies capturing or seizing. This action is not merely a military maneuver but a fulfillment of divine promise and strategy. Historically, the capture of a city in ancient times often involved strategic planning and divine intervention, as seen in the Israelites' reliance on God's guidance. The city of Ai, which means "ruin," symbolizes the obstacles that believers face, and the assurance that with God's help, these can be overcome.

set it on fire
The command to "set it on fire" is a directive for total destruction, a common practice in ancient warfare to ensure that the conquered city could not be easily reoccupied or used against the victors. The Hebrew word "saraph" means to burn or consume with fire. This act of burning is symbolic of God's judgment and purification, removing the sinful influences that could corrupt the Israelites. Fire, in biblical terms, often represents God's presence and purifying power, as seen in the burning bush (Exodus 3:2) and the tongues of fire at Pentecost (Acts 2:3).

Do as the LORD has commanded!
This phrase underscores the importance of obedience to God's instructions. The Hebrew word for "commanded" is "tsavah," which conveys a sense of authoritative direction. The Israelites' success is contingent upon their adherence to God's commands, reflecting a broader biblical principle that obedience leads to blessing. This directive serves as a reminder that God's ways, though sometimes difficult to understand, are always for the ultimate good of His people.

See, I have given you orders
Here, Joshua emphasizes the divine origin of the instructions. The word "see" is translated from the Hebrew "ra'ah," which means to perceive or understand. It is a call to recognize the authority and wisdom behind the orders. The phrase "I have given you orders" reflects the chain of command from God to Joshua to the people, illustrating the structure of divine leadership. This assurance of divine backing provides confidence and courage to the Israelites, knowing that their actions are sanctioned by God Himself.

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in this passage, executing God's commands.

2. Ai
A city near Bethel, which the Israelites are commanded to capture and destroy. This event follows their initial defeat at Ai due to Achan's sin.

3. The Israelites
The people of God, who are following Joshua's leadership and God's commands to conquer the land promised to them.

4. The LORD (Yahweh)
The God of Israel, who gives specific instructions for the conquest of Ai, demonstrating His sovereignty and faithfulness to His promises.

5. The Command to Set the City on Fire
A specific directive from God to destroy Ai completely, symbolizing judgment and the fulfillment of divine justice.
Teaching Points
Obedience to God's Commands
Joshua 8:8 emphasizes the importance of following God's instructions precisely. As believers, we are called to obey God's Word, trusting in His wisdom and sovereignty.

The Consequences of Sin and Repentance
The initial defeat at Ai was due to Achan's sin. This teaches us about the seriousness of sin and the need for repentance and restoration before God.

God's Faithfulness and Sovereignty
Despite past failures, God remains faithful to His promises. He provides victory when His people align with His will, demonstrating His control over all circumstances.

The Role of Leadership in God's Plan
Joshua's leadership is crucial in executing God's plan. This highlights the importance of godly leadership and the responsibility of leaders to guide others in obedience to God.

Spiritual Warfare and Victory
The physical battle at Ai represents the spiritual battles believers face. Victory comes through reliance on God's strength and adherence to His strategies.
Bible Study Questions
1. How does Joshua's obedience to God's command in Joshua 8:8 serve as a model for our own lives today?

2. In what ways does the account of Ai illustrate the consequences of sin and the importance of repentance?

3. How can we apply the principle of God's faithfulness and sovereignty in our personal challenges and battles?

4. What qualities of Joshua's leadership can we emulate in our roles within our families, churches, or communities?

5. How does the concept of spiritual warfare in the conquest of Ai relate to the New Testament teachings on spiritual battles, such as those found in Ephesians 6?
Connections to Other Scriptures
Deuteronomy 20:16-18
This passage provides the broader context of God's instructions for dealing with cities in the Promised Land, emphasizing the need for complete destruction to prevent idolatry.

1 Samuel 15:3
Similar to the command given to Joshua, God instructs Saul to completely destroy the Amalekites, highlighting the theme of obedience to divine commands.

Hebrews 11:30-31
These verses reference the faith of the Israelites in the conquest of Jericho, which parallels their actions in Ai, underscoring the importance of faith and obedience.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Behold, Bidden, Burn, Capture, Commanded, Commandment, Fire, Orders, Seized, Town
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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