Joshua also set up twelve stones in the middle of the Jordan, in the place where the priests who carried the ark of the covenant stood. And the stones are there to this day. Joshua also set upThe act of setting up stones is a significant biblical motif, often symbolizing remembrance and covenant. The Hebrew root for "set up" is "קוּם" (qum), which means to establish or raise. This action by Joshua is not merely physical but deeply spiritual, signifying the establishment of a memorial to God's faithfulness. It reflects the importance of creating tangible reminders of divine intervention and guidance in the lives of the Israelites. twelve stones The number twelve is symbolic throughout Scripture, representing the twelve tribes of Israel. These stones serve as a collective memorial for the entire nation, emphasizing unity and shared heritage. The stones are a physical representation of the covenant between God and His people, reminding them of their identity and God's promises. The use of stones as memorials is consistent with ancient Near Eastern practices, where stones often marked significant events or covenants. in the middle of the Jordan The location "in the middle of the Jordan" is crucial. The Jordan River was a formidable barrier to the Israelites entering the Promised Land, and its crossing was a miraculous event. By placing the stones in the river's midst, Joshua ensures that the memorial is directly associated with God's miraculous intervention. This act signifies that God's presence and power are central to Israel's journey and success. where the priests who carried the ark of the covenant stood The "priests who carried the ark of the covenant" represent the spiritual leadership and the presence of God among His people. The Ark was the most sacred object in Israel, symbolizing God's throne and His covenant with Israel. The priests standing in the river with the Ark signifies God's direct involvement and leadership in the crossing. The stones mark the exact spot where God's presence was manifest, serving as a perpetual reminder of His guidance and protection. And they are there to this day This phrase underscores the enduring nature of the memorial. The stones' continued presence serves as a lasting testimony to future generations of God's faithfulness and the historical reality of the event. It invites reflection on the importance of remembering and teaching God's mighty acts to subsequent generations. The phrase suggests that the memorial's significance transcends time, continually pointing back to God's unchanging nature and His covenantal promises. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. He is a central figure in this passage, demonstrating obedience and leadership. 2. Twelve StonesThese stones were set up as a memorial to the miraculous crossing of the Jordan River by the Israelites. They symbolize God's faithfulness and the fulfillment of His promises. 3. Jordan RiverA significant geographical location where the Israelites crossed into the Promised Land. It represents a boundary between the wilderness and the land of promise. 4. PriestsThe priests carried the Ark of the Covenant and stood in the Jordan River, signifying God's presence and leading the people. 5. Ark of the CovenantA sacred chest that held the tablets of the Law, representing God's covenant with Israel and His presence among His people. Teaching Points Memorials of FaithJust as Joshua set up stones to remember God's faithfulness, we should establish memorials in our lives to remind us of God's work and promises. God's Presence in TransitionThe presence of the Ark in the Jordan signifies God's presence during times of transition. Trust in God's guidance as you move through life's changes. Obedience and LeadershipJoshua's actions demonstrate the importance of obedience to God's commands and the role of leadership in guiding others in faith. Faith in ActionThe Israelites' crossing of the Jordan required faith. We are called to step out in faith, trusting in God's promises even when the path seems uncertain. Legacy of FaithThe stones were a testimony to future generations. Consider how your faith and actions today can impact and inspire future generations. Bible Study Questions 1. What significance do the twelve stones hold in your personal faith journey, and how can you create similar memorials in your life? 2. How does the crossing of the Jordan River encourage you to trust God in your current life transitions? 3. In what ways can you demonstrate obedience and leadership in your community or family, following Joshua's example? 4. Reflect on a time when you had to step out in faith. How did you experience God's presence and provision during that time? 5. How can you ensure that your faith and actions leave a lasting legacy for future generations, similar to the stones set up by Joshua? Connections to Other Scriptures Exodus 14The crossing of the Red Sea parallels the crossing of the Jordan River, both demonstrating God's power and faithfulness in delivering His people. 1 Samuel 7The setting up of a stone by Samuel as a memorial, called Ebenezer, which also serves as a reminder of God's help and faithfulness. Psalm 77Reflects on God's mighty deeds and wonders, encouraging believers to remember and trust in God's past faithfulness. People Gad, Israelites, Joshua, Manasseh, ReubenPlaces Gilgal, Jericho, Jordan River, Red SeaTopics Agreement, Ark, Bare, Bearing, Bore, Carried, Covenant, Firm, Jordan, Joshua, Middle, Midst, Placed, Priests, Raised, Spot, Standing, Stones, Stood, TwelveDictionary of Bible Themes Joshua 4:9 7306 ark of the covenant 7768 priests, OT function Joshua 4:1-9 5443 pillars Joshua 4:1-24 4366 stones Joshua 4:4-9 7328 ceremonies Library Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy ScriptureThe Jordan Memorial Stone THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing … Robert Lee Berry—Adventures in the Land of Canaan 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy Scripture Gilgal, in Deuteronomy 11:30 what the Place Was. That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which … John Lightfoot—From the Talmud and Hebraica The Country of Jericho, and the Situation of the City. Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from … John Lightfoot—From the Talmud and Hebraica The Holy War, MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual … John Bunyan—The Works of John Bunyan Volumes 1-3 Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 4:9 NIVJoshua 4:9 NLTJoshua 4:9 ESVJoshua 4:9 NASBJoshua 4:9 KJV
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