Now the priests who carried the ark remained standing in the middle of the Jordan until the people had completed everything the LORD had commanded Joshua to tell them, just as Moses had directed Joshua. The people hurried across, Now the priests carrying the arkThe priests, chosen from the tribe of Levi, were tasked with the sacred duty of carrying the Ark of the Covenant. The Ark, a symbol of God's presence and covenant with Israel, was central to the Israelites' worship and identity. The Hebrew word for "ark" (אָרוֹן, aron) signifies a chest or box, but in this context, it represents the divine throne of God among His people. The priests' role underscores the importance of spiritual leadership and obedience in fulfilling God's commands. remained standing in the middle of the Jordan The act of standing in the middle of the Jordan River is significant both physically and spiritually. The Hebrew word for "standing" (עָמַד, amad) implies a firm, resolute position. This steadfastness symbolizes faith and trust in God's power to hold back the waters, allowing the Israelites to cross on dry ground. The Jordan River, often a symbol of transition and change, marks a pivotal moment in Israel's journey to the Promised Land. until everything the LORD had commanded Joshua was done by the people This phrase highlights the importance of complete obedience to God's commands. The Hebrew word for "commanded" (צִוָּה, tzavah) conveys a sense of authoritative instruction. Joshua, as Moses' successor, was entrusted with leading the people according to God's directives. The people's compliance reflects their trust in Joshua's leadership and their commitment to the covenant relationship with God. just as Moses had directed Joshua Moses, the great leader and prophet, had prepared Joshua for this moment. The continuity of leadership from Moses to Joshua is crucial, as it ensures the fulfillment of God's promises to Israel. The Hebrew word for "directed" (צִוָּה, tzavah) is the same as "commanded," emphasizing the divine authority behind Moses' instructions. This transition of leadership underscores the importance of mentorship and the passing on of faith and responsibility to the next generation. The people hurried across The urgency with which the people crossed the Jordan reflects their eagerness to enter the Promised Land and their faith in God's provision. The Hebrew word for "hurried" (מָהַר, mahar) suggests a swift, eager movement. This haste is not born of fear but of anticipation and trust in God's promises. The crossing of the Jordan is a fulfillment of God's covenant and a testament to His faithfulness, encouraging believers to move forward in faith and obedience. Persons / Places / Events 1. PriestsThe spiritual leaders of Israel who carried the Ark of the Covenant, symbolizing God's presence and guidance. 2. Ark of the CovenantA sacred chest that held the tablets of the Law, representing God's covenant with Israel. 3. Jordan RiverThe river that the Israelites crossed to enter the Promised Land, symbolizing a transition from the wilderness to the fulfillment of God's promises. 4. JoshuaThe leader of Israel after Moses, tasked with leading the people into the Promised Land. 5. MosesThe former leader of Israel who received God's commandments and led the Israelites out of Egypt. Teaching Points Obedience to God's CommandsThe priests and people acted in obedience to God's instructions through Joshua, highlighting the importance of following divine guidance. Leadership and SuccessionJoshua's leadership, following Moses' directives, underscores the continuity of God's plan and the importance of faithful leadership. Faith in ActionThe people's hurried crossing demonstrates their faith and trust in God's provision and protection. God's Presence in TransitionThe Ark's presence in the river signifies God's presence during times of change and transition in our lives. Community and CooperationThe collective effort of the priests and people illustrates the power of community in achieving God's purposes. Bible Study Questions 1. How does the role of the priests in Joshua 4:10 reflect the importance of spiritual leadership in our lives today? 2. In what ways does the crossing of the Jordan River serve as a metaphor for transitions or new beginnings in our personal faith journey? 3. How can we apply the principle of obedience to God's commands in our daily decision-making processes? 4. What lessons can we learn from Joshua's leadership that can be applied to leadership roles within our communities or churches? 5. How does the presence of the Ark in the midst of the Jordan encourage us to seek God's presence during challenging times? Connections to Other Scriptures Exodus 14The crossing of the Red Sea under Moses' leadership parallels the crossing of the Jordan, showing God's consistent deliverance. Hebrews 11The faith of the Israelites in crossing the Jordan is part of the broader account of faith in God's promises. Psalm 114Celebrates the miraculous crossing of the Jordan, emphasizing God's power over nature. People Gad, Israelites, Joshua, Manasseh, ReubenPlaces Gilgal, Jericho, Jordan River, Red SeaTopics Ark, Bare, Bearing, Bore, Carried, Commanded, Completed, Completion, Crossed, Directed, Finished, Haste, Hasted, Hastened, Hurried, Jordan, Joshua, Kept, Middle, Midst, Orders, Pass, Passed, Priests, Quickly, Speak, Standing, Stood, TillDictionary of Bible Themes Joshua 4:1-24 4366 stones Joshua 4:10-13 7266 tribes of Israel Library Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy ScriptureThe Jordan Memorial Stone THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing … Robert Lee Berry—Adventures in the Land of Canaan 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy Scripture Gilgal, in Deuteronomy 11:30 what the Place Was. That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which … John Lightfoot—From the Talmud and Hebraica The Country of Jericho, and the Situation of the City. Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from … John Lightfoot—From the Talmud and Hebraica The Holy War, MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual … John Bunyan—The Works of John Bunyan Volumes 1-3 Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 4:10 NIVJoshua 4:10 NLTJoshua 4:10 ESVJoshua 4:10 NASBJoshua 4:10 KJV
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