Thus the Israelites did as Joshua had commanded them. They took up twelve stones from the middle of the Jordan, one for each tribe of Israel, just as the LORD had told Joshua; and they carried them to the camp, where they set them down. Thus the Israelites did as Joshua had commandedThis phrase underscores the obedience of the Israelites to Joshua's leadership. The Hebrew root for "commanded" is צָוָה (tsavah), which implies a directive given with authority. This reflects the hierarchical structure established by God, where Joshua, as the appointed leader, acts as a mediator of God's will. Historically, this obedience is crucial as it demonstrates the unity and faith of the Israelites in following God's appointed leader, which is essential for their success in the Promised Land. They took up twelve stones from the middle of the Jordan The "twelve stones" symbolize the twelve tribes of Israel, representing the unity and collective identity of the nation. The act of taking these stones from the "middle of the Jordan" is significant because it marks a miraculous event where the waters were held back, allowing the Israelites to cross on dry ground. This serves as a tangible reminder of God's power and faithfulness. Archaeologically, such stone memorials were common in ancient cultures as markers of significant events. according to the number of the tribes of Israel This phrase reiterates the importance of each tribe's representation in the memorial. The number twelve is significant throughout Scripture, often symbolizing completeness and divine order. By ensuring each tribe is represented, the memorial serves as a testament to the collective journey and covenant relationship between God and all of Israel. just as the LORD had told Joshua This highlights the divine origin of the command. The phrase "just as the LORD had told" emphasizes the importance of divine instruction and the faithfulness of Joshua in executing God's commands. It reflects the biblical principle that true leadership is rooted in obedience to God. The Hebrew word for "told" is דָּבַר (dabar), which can also mean "to speak" or "to declare," indicating the authoritative nature of God's communication. And they carried them to the camp where they set them down The act of carrying the stones to the camp and setting them down signifies the completion of a task ordained by God. The camp represents the community of Israel, and placing the stones there serves as a perpetual reminder of God's deliverance and the people's covenantal relationship with Him. This action is not just a physical task but a spiritual act of remembrance and worship, ensuring that future generations would know of God's mighty works. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, who commanded the people to take stones from the Jordan as a memorial. 2. The IsraelitesThe people of God, representing the twelve tribes, who obeyed Joshua's command. 3. The Jordan RiverThe river that the Israelites crossed on dry ground, symbolizing God's miraculous provision and faithfulness. 4. Twelve StonesTaken from the Jordan River, these stones served as a memorial for future generations to remember God's deliverance. 5. The CampThe place where the Israelites set down the stones, serving as a physical reminder of their crossing. Teaching Points Obedience to God's CommandsThe Israelites' obedience to Joshua's command reflects the importance of following God's instructions precisely. Memorials of FaithPhysical reminders, like the twelve stones, help us remember God's faithfulness and teach future generations. Unity Among God's PeopleThe twelve stones represent the unity of the twelve tribes, reminding us of the importance of unity in the body of Christ. God's FaithfulnessThe crossing of the Jordan and the setting up of the stones testify to God's faithfulness in fulfilling His promises. Teaching Future GenerationsJust as the stones were to prompt questions from future generations, we are called to share our testimonies of God's work in our lives. Bible Study Questions 1. What significance do the twelve stones hold for the Israelites, and how can we create similar memorials in our own lives to remember God's faithfulness? 2. How does the obedience of the Israelites in Joshua 4:8 inspire us to follow God's commands in our daily lives? 3. In what ways can we ensure that the accounts of God's work in our lives are passed down to future generations, as seen in the setting up of the stones? 4. How does the unity of the twelve tribes in this passage challenge us to seek unity within our own church communities? 5. Reflect on a time when God demonstrated His faithfulness in your life. How can you use that experience to encourage others in their faith journey? Connections to Other Scriptures Exodus 12The Passover serves as another memorial of God's deliverance, similar to the stones from the Jordan. Deuteronomy 6Emphasizes the importance of remembering and teaching God's acts to future generations. 1 Samuel 7The setting up of the Ebenezer stone as a reminder of God's help, paralleling the memorial stones from the Jordan. Psalm 78A call to remember and recount the mighty works of God to the next generation. Hebrews 11The faith of the Israelites in crossing the Jordan is part of the larger account of faith in God's promises. People Gad, Israelites, Joshua, Manasseh, ReubenPlaces Gilgal, Jericho, Jordan River, Red SeaTopics Across, Camp, Carried, Commanded, Israelites, Jordan, Joshua, Laid, Lodged, Lodging, Lodging-place, Middle, Midst, Night's, Orders, Remove, Resting-place, Sons, Spake, Spoke, Spoken, Stones, Thus, Tribe, Tribes, TwelveDictionary of Bible Themes Joshua 4:1-9 5443 pillars Joshua 4:1-24 4366 stones Joshua 4:4-9 7328 ceremonies Library Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy ScriptureThe Jordan Memorial Stone THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing … Robert Lee Berry—Adventures in the Land of Canaan 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy Scripture Gilgal, in Deuteronomy 11:30 what the Place Was. That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which … John Lightfoot—From the Talmud and Hebraica The Country of Jericho, and the Situation of the City. Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from … John Lightfoot—From the Talmud and Hebraica The Holy War, MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual … John Bunyan—The Works of John Bunyan Volumes 1-3 Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 4:8 NIVJoshua 4:8 NLTJoshua 4:8 ESVJoshua 4:8 NASBJoshua 4:8 KJV
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