Joshua 3:9
So Joshua told the Israelites, "Come here and listen to the words of the LORD your God."
So Joshua told the Israelites
This phrase sets the stage for a pivotal moment in Israel's history. Joshua, as the appointed leader after Moses, carries the mantle of guiding the Israelites into the Promised Land. The Hebrew root for "told" (וַיֹּאמֶר, vayomer) implies a command or declaration, emphasizing Joshua's authoritative role. Historically, this moment is significant as it marks a transition from wandering to possessing the land promised to their forefathers. Joshua's leadership is a fulfillment of God's promise and a testament to his faithfulness.

Come here
The invitation "Come here" (קִרְבוּ, kirvu) is both a physical and spiritual call to gather and prepare for divine instruction. It signifies a moment of unity and readiness among the Israelites. In the ancient Near Eastern context, such gatherings were often preludes to significant announcements or covenants. This call to assemble underscores the importance of community and collective obedience in the journey of faith.

and listen
The Hebrew word for "listen" (שִׁמְעוּ, shimu) goes beyond mere auditory reception; it implies understanding and obedience. In the biblical context, listening is often equated with heeding God's commands. This call to listen is a reminder of the covenant relationship between God and Israel, where obedience is a response to divine revelation and guidance.

to the words of the LORD
The "words of the LORD" (דִּבְרֵי יְהוָה, divrei Yahweh) are central to Israel's identity and mission. These words are not just instructions but are life-giving and covenant-defining. The phrase highlights the authority and sacredness of God's communication. Throughout Scripture, the "word of the LORD" is a powerful agent of creation, revelation, and transformation, underscoring the importance of divine guidance in the life of God's people.

your God
The possessive "your God" (אֱלֹהֵיכֶם, Eloheichem) personalizes the relationship between the Israelites and Yahweh. It emphasizes the covenantal bond and the unique identity of Israel as God's chosen people. This phrase reassures the Israelites of God's presence and faithfulness as they face the daunting task of entering and conquering the Promised Land. It is a reminder of the intimate and personal nature of their relationship with the Almighty, who is both their guide and protector.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land. He is a central figure in the Book of Joshua, known for his faithfulness and obedience to God.

2. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are on the brink of entering the Promised Land after wandering in the wilderness for 40 years.

3. The Promised Land
The land of Canaan, promised by God to the descendants of Abraham. It represents God's faithfulness and the fulfillment of His promises.

4. The Jordan River
The river that the Israelites must cross to enter the Promised Land. It serves as a significant geographical and spiritual boundary.

5. The Words of the LORD
The divine instructions and promises given to the Israelites, which are crucial for their success and obedience as they enter the Promised Land.
Teaching Points
The Importance of Listening to God
Just as Joshua called the Israelites to listen to God's words, we must prioritize hearing and obeying God's voice in our lives. This requires intentional time in Scripture and prayer.

Leadership and Obedience
Joshua exemplifies godly leadership by directing the people to God's words. Leaders today should also guide others to seek and follow God's instructions.

Faith in God's Promises
The crossing of the Jordan River symbolizes stepping out in faith. We are called to trust in God's promises, even when facing seemingly insurmountable challenges.

Community in Faith
Joshua gathered the Israelites together to hear God's words, highlighting the importance of community in our spiritual journey. We should seek fellowship and accountability within the body of Christ.

Preparation for God's Work
Before entering the Promised Land, the Israelites needed to prepare by listening to God. Similarly, we must prepare our hearts and minds to be used by God in His work.
Bible Study Questions
1. How does Joshua's leadership style in this passage reflect the qualities of a godly leader, and how can we apply these qualities in our own leadership roles?

2. In what ways can we ensure that we are actively listening to God's words in our daily lives, and what practices can help us discern His voice?

3. Reflect on a time when you had to step out in faith, similar to the Israelites crossing the Jordan River. How did God's promises sustain you during that time?

4. How can we foster a sense of community and accountability in our faith journey, as seen in Joshua's gathering of the Israelites?

5. What steps can we take to prepare ourselves spiritually for the tasks and challenges God has set before us, drawing from the example of the Israelites' preparation to enter the Promised Land?
Connections to Other Scriptures
Deuteronomy 31:7-8
This passage highlights Moses' charge to Joshua, encouraging him to be strong and courageous as he leads the people into the Promised Land, emphasizing God's presence and faithfulness.

Psalm 119:105
This verse underscores the importance of God's word as a guiding light, similar to how Joshua calls the Israelites to listen to God's words for guidance.

Hebrews 4:8-10
This New Testament passage reflects on Joshua's leadership and the rest that God provides, drawing a parallel to the spiritual rest found in Christ.
CommittalS. F. Smiley.Joshua 3:9-13
Obeying God's CommandsA. F. Schauffler, D. D.Joshua 3:9-13
The Ark in JordanC. H. Parkhurst, D. D.Joshua 3:9-13
The Ark of God; Visible Aids in ReligionW. H. Green, D. D., E. Smith, B. A.Joshua 3:9-13
The Best HelperA. Maclaren, D. D.Joshua 3:9-13
The Environment of WorshipJ. Parker, D. D.Joshua 3:9-13
When Does Divine Help Come?W. Hoyt, D. D.Joshua 3:9-13
People
Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, Perizzites
Places
Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, Zarethan
Topics
Ear, Hither, Israelites, Joshua, Listen, Nigh, Sons
Dictionary of Bible Themes
Joshua 3:1-17

     4819   dryness

Joshua 3:5-13

     8021   faith, nature of

Joshua 3:9-13

     8112   certainty

Library
'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Meeting Hereafter.
Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the
Alexander Maclaren—Expositions of Holy Scripture

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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