and commanded the people: "When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it. and commanded the peopleThis phrase indicates a direct order given to the Israelites, emphasizing the importance of obedience to divine instruction. The Hebrew root for "commanded" is "צָוָה" (tsavah), which conveys a sense of authoritative direction. In the context of the Israelites' journey, this command underscores the necessity of following God's guidance through His appointed leaders. Historically, the Israelites were a people accustomed to receiving and following commands from God through Moses, and now Joshua, as they navigated their covenant relationship with Him. When you see the ark of the covenant The "ark of the covenant" is central to Israel's worship and identity, representing God's presence among His people. The Hebrew word for "ark" is "אֲרוֹן" (aron), which means a chest or box, but in this context, it is a sacred object containing the tablets of the Law. The ark's presence signifies God's guidance and faithfulness to His promises. Archaeologically, while the exact appearance of the ark is not known, it is described in Exodus as being overlaid with gold and having cherubim on its cover, symbolizing the divine throne. of the LORD your God This phrase emphasizes the personal relationship between the Israelites and Yahweh, their covenant God. The use of "LORD" in all caps in English translations represents the tetragrammaton "יהוה" (YHWH), the sacred and personal name of God. This name is a reminder of God's eternal presence and His covenantal faithfulness. The phrase "your God" personalizes this relationship, reminding the Israelites that Yahweh is not a distant deity but their personal God who has chosen them as His people. and the Levitical priests carrying it The Levitical priests were set apart for the service of the tabernacle and later the temple. The Hebrew root for "priest" is "כֹּהֵן" (kohen), indicating one who mediates between God and the people. The priests carrying the ark signifies the holiness and reverence required in approaching God. Historically, the Levites were chosen from the tribe of Levi, and their role was crucial in maintaining the spiritual life of Israel. Their carrying of the ark highlights the sacredness of the task and the need for purity and dedication in service to God. you are to set out from your positions and follow it This instruction to "set out" and "follow" the ark is a call to action and faith. The Hebrew word for "set out" is "נָסַע" (nasa), meaning to pull up or journey, indicating movement and transition. The Israelites are being called to leave their current place and follow the ark, symbolizing God's leading. This act of following the ark is an act of trust, as they are stepping into the unknown, relying on God's presence to guide them. Scripturally, this mirrors the call to discipleship, where believers are called to follow God's leading, trusting in His provision and direction. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. 2. The IsraelitesThe people of God, who are preparing to cross the Jordan River into Canaan. 3. The Ark of the CovenantA sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel. 4. Levitical PriestsMembers of the tribe of Levi, designated to carry the Ark and perform religious duties. 5. The Jordan RiverThe body of water the Israelites must cross to enter the Promised Land. Teaching Points Following God's PresenceThe Ark of the Covenant symbolizes God's presence. Just as the Israelites were to follow the Ark, we are called to follow God's leading in our lives. Obedience to God's CommandThe command to follow the Ark required immediate obedience. In our lives, we must be ready to respond to God's direction without hesitation. Role of Spiritual LeadersThe Levitical priests had a significant role in guiding the people. Today, spiritual leaders help guide us in understanding and following God's will. Faith in God's PromisesCrossing the Jordan was a step of faith for the Israelites. We are called to trust in God's promises, even when the path seems uncertain. Preparation for New BeginningsThe Israelites were on the brink of entering the Promised Land. We should prepare our hearts for the new things God wants to do in our lives. Bible Study Questions 1. How does the role of the Ark of the Covenant in Joshua 3:3 reflect the importance of God's presence in our daily lives? 2. In what ways can we ensure that we are following God's leading, similar to how the Israelites followed the Ark? 3. What responsibilities do spiritual leaders have today that parallel the role of the Levitical priests in guiding God's people? 4. How can we cultivate a heart of obedience to God's commands, especially when faced with significant life changes or challenges? 5. Reflect on a time when you had to step out in faith, trusting in God's promises. How did that experience strengthen your relationship with Him? Connections to Other Scriptures Exodus 25:10-22Describes the construction of the Ark of the Covenant, emphasizing its significance as the dwelling place of God's presence. Numbers 4:15Details the responsibilities of the Levitical priests in transporting the Ark, highlighting their role in maintaining the sanctity of God's presence. Hebrews 9:4Mentions the contents of the Ark, connecting the Old Testament covenant with the New Testament understanding of Christ's fulfillment of the law. Psalm 132:8A prayer for God to arise and accompany the Ark, symbolizing His presence and guidance. Revelation 11:19References the Ark in the heavenly temple, symbolizing God's eternal covenant and presence. One Direct, Temporal, Terrestrial, Like the Conquest of a Fruitful Land | E. De Pressense | Joshua 3:3 | Being Made Great | W. Clarkson, B. A. | Joshua 3:2-8 | Consecration | S. F. Smiley. | Joshua 3:2-8 | Critical Times and Places in Life | Sermons by the Monday Club | Joshua 3:2-8 | Crossing the Border | H. Christopherson. | Joshua 3:2-8 | Difficulty | W. M. Taylor, D. D. | Joshua 3:2-8 | Divine Guidance not to be Obscured | W. G. Blaikie, D. D. | Joshua 3:2-8 | Divine Honours | A. McAuslane. | Joshua 3:2-8 | God Reveals His Purposes by Degrees | A. Maclaren ,D. D. | Joshua 3:2-8 | God's Regard for His Servants | W. G. Blaikie, D. D. | Joshua 3:2-8 | Never This Way Before | C. S. Robinson, D. D. | Joshua 3:2-8 | New Experiences | Bp. Phillips Brooks. | Joshua 3:2-8 | Prepare for Seasons of Grace | E. B. Pusey, D. D. | Joshua 3:2-8 | Religious Help in New Circumstances | J. Parker, D.D. | Joshua 3:2-8 | Sanctify Yourselves | Wm. Galbraith. | Joshua 3:2-8 | Sanctify Yourselves | G. R. Leavitt. | Joshua 3:2-8 | Solemn Preparation for Duty | H. G. Salter. | Joshua 3:2-8 | Success in Divine Work | Homilist | Joshua 3:2-8 | The Ark of Covenant | W. Crosbie, M. A. , LL. B. | Joshua 3:2-8 | The Good Superseded by the Better | H. Arnold Thomas, M. A. | Joshua 3:2-8 | The Influence of the Ark | | Joshua 3:2-8 | The New Year and the New Way | W. H. Davison. | Joshua 3:2-8 | The Unknown Year and the Untrodden Way | A. Raleigh, D. D. | Joshua 3:2-8 | The Untravelled and Irretraceable Way | T. S. Scott. | Joshua 3:2-8 | The Untrodden and Unknown Way | G. Macaulay. | Joshua 3:2-8 | The Untrodden and Unknown Way | G. Macaulay. | Joshua 3:2-8 | The Untrodden Path | W. M. Taylor, D. D. | Joshua 3:2-8 | The Untrodden Path and the Guiding Ark | A. Maclaren. D. D. | Joshua 3:2-8 | The Untrodden Way | S. D. Hillman. | Joshua 3:2-8 | The Wise Conduct of Human Life | Sermons by the Monday Club | Joshua 3:2-8 | The Wonders in Store for God's People | Pulpit Studies | Joshua 3:2-8 | To-Morrow: Spiritual Foresight | J. Parker, D. D. | Joshua 3:2-8 | Untrodden Ways | Spurgeon, Charles Haddon | Joshua 3:2-8 | Ye have not Passed This Way Heretofore | G. Wagner. | Joshua 3:2-8 |
People Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, PerizzitesPlaces Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, ZarethanTopics Agreement, Ark, Bearing, Carried, Carrying, Command, Commanded, Covenant, Follow, Giving, Journey, Levites, Levitical, Lifted, Move, Orders, Places, Positions, Priests, Remove, SayingDictionary of Bible Themes Joshua 3:1-17 4819 dryness Joshua 3:3-4 7306 ark of the covenant Library 'The Waters Saw Thee; they were Afraid' 'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear … Alexander Maclaren—Expositions of Holy ScriptureThe Meeting Hereafter. Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of … S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent Adam and Zaretan, Joshua 3 I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You … John Lightfoot—From the Talmud and Hebraica The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy Scripture The Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture Stones Crying Out 'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed … Alexander Maclaren—Expositions of Holy Scripture Some Miscellaneous Matters Belonging to the Country About Jericho. Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden … John Lightfoot—From the Talmud and Hebraica Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 3:3 NIVJoshua 3:3 NLTJoshua 3:3 ESVJoshua 3:3 NASBJoshua 3:3 KJV
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