Joshua 2:24
"The LORD has surely delivered the entire land into our hands," they said to Joshua. "Indeed, all who dwell in the land are melting in fear of us."
The LORD has surely delivered the whole land into our hands
This phrase is a declaration of faith and confidence in God's promise. The Hebrew word for "delivered" is "נָתַן" (natan), which means to give, bestow, or grant. This word is often used in the context of God granting victory or possession to His people. The use of "surely" emphasizes the certainty and reliability of God's promise. Historically, this reflects the Israelites' understanding that their success in conquering the land of Canaan was not due to their own strength but was a divine gift from God. This assurance is rooted in the covenantal promises made to Abraham, Isaac, and Jacob, where God promised to give their descendants the land of Canaan.

The whole land
This phrase signifies the totality of the promise. The Hebrew word for "land" is "אֶרֶץ" (erets), which can mean earth, land, or territory. In this context, it refers specifically to the land of Canaan, the Promised Land. The use of "whole" underscores the completeness of God's promise. Archaeologically, the land of Canaan was a region of significant strategic and economic importance, and its possession was crucial for the establishment of Israel as a nation. Theologically, this phrase reflects the fulfillment of God's promise to the patriarchs and serves as a testament to His faithfulness.

into our hands
The phrase "into our hands" indicates possession and control. The Hebrew word for "hands" is "יָד" (yad), which often symbolizes power, control, or possession. This expression conveys the idea that God has not only promised the land but has also empowered the Israelites to take possession of it. Scripturally, this reflects the partnership between divine sovereignty and human responsibility. While God promises and delivers, the Israelites are called to act in faith and obedience to claim what has been given. This dynamic is a recurring theme throughout the conquest narratives in the Book of Joshua, illustrating the balance between divine providence and human action.

Indeed, all the inhabitants of the land are melting in fear because of us
This phrase highlights the psychological impact of God's actions on the enemies of Israel. The word "melting" is translated from the Hebrew "מוּג" (mug), which means to dissolve or faint. It conveys a sense of overwhelming fear and demoralization. Historically, this reflects the reputation of the Israelites and their God, which preceded them and caused terror among the Canaanite nations. Theologically, this fear is a fulfillment of God's promise to make the nations tremble before Israel (Exodus 23:27). It serves as a reminder of God's power and the reality that His presence with His people is a source of dread for their enemies. This fear is not merely a result of Israel's military might but is attributed to the divine presence and favor that accompanies them.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land.

2. The Spies
Two men sent by Joshua to scout the land of Jericho and assess the situation.

3. The LORD
The covenant God of Israel, who promised the land to the descendants of Abraham, Isaac, and Jacob.

4. The Land
Refers to Canaan, the Promised Land that God vowed to give to the Israelites.

5. The Inhabitants of the Land
The people living in Canaan, who were fearful of the Israelites due to the LORD's reputation.
Teaching Points
God's Faithfulness
The LORD's promise to deliver the land is being fulfilled, demonstrating His faithfulness to His covenant.

The Power of God's Reputation
The fear of the LORD among the Canaanites shows the power of God's reputation and His ability to prepare the way for His people.

Courage in God's Promises
The Israelites can move forward with confidence, knowing that God has already gone before them.

The Role of Faith and Obedience
The spies' report encourages faith and obedience in God's plan, reminding us to trust in His promises even when facing daunting challenges.

The Impact of Testimony
The testimony of God's past deeds instills fear in His enemies and faith in His people, emphasizing the importance of sharing what God has done.
Bible Study Questions
1. How does the report of the spies in Joshua 2:24 reflect God's promises to the Israelites in earlier scriptures?

2. In what ways can we see the fulfillment of God's promises in our own lives, similar to how the Israelites witnessed it?

3. How does the fear of the LORD among the Canaanites challenge us to consider the impact of God's reputation in our communities?

4. What can we learn from the spies' faith and obedience when facing our own "giants" or challenges?

5. How can we use our testimonies of God's faithfulness to encourage others in their faith journey?
Connections to Other Scriptures
Exodus 23:27
This verse speaks of God sending His terror ahead of the Israelites to drive out their enemies, which parallels the fear experienced by the Canaanites.

Deuteronomy 2:25
God promises to instill fear and dread of the Israelites in the hearts of the nations they encounter.

Hebrews 11:31
Rahab's faith is commended, showing the impact of the spies' mission and the fear of the LORD among the Canaanites.

Psalm 44:3
Highlights that it was not by their own sword that they took the land, but by God's power and favor.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Delivered, Faint, Fainthearted, Fear, Hands, Inhabitants, Joshua, Melt, Melted, Melting, Moreover, Presence, Surely, Surety, Truly
Dictionary of Bible Themes
Joshua 2:24

     5819   cowardice

Joshua 2:23-24

     8409   decision-making, and providence

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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