Shaalabbin, Aijalon, Ithlah, ShaalabbinThe name "Shaalabbin" is derived from the Hebrew root "שַׁעֲלַבִּים" (Sha'alabbim), which is thought to mean "place of foxes" or "place of jackals." This suggests a region that might have been known for its wildlife, particularly foxes or jackals, which were common in the ancient Near East. The mention of Shaalabbin in the context of the tribal allotments of Dan indicates its inclusion in the inheritance of the tribe. Historically, this area would have been significant for its strategic location and agricultural potential, providing sustenance and security for the tribe. The presence of such a place in the biblical narrative underscores the importance of understanding the land's characteristics and the divine provision for each tribe's needs. Aijalon
"Aijalon" comes from the Hebrew "אַיָּלוֹן" (Ayyalon), meaning "place of deer" or "place of gazelles." This name reflects the natural beauty and fertility of the region, which was likely abundant with wildlife and vegetation. Aijalon holds historical significance as a site of several biblical events, including battles and miracles. It was a Levitical city, indicating its religious importance and the presence of Levites who served in the temple. The mention of Aijalon in the tribal allotment highlights the blend of natural beauty and spiritual significance, reminding us of God's provision of both physical and spiritual sustenance for His people. Ithlah
The name "Ithlah" is less well-known, and its exact meaning is uncertain, but it is believed to be derived from a root that suggests "to hang" or "to suspend." This could imply a geographical feature such as a hill or elevated area, which would have been strategically advantageous for defense and observation. The inclusion of Ithlah in the list of cities allotted to the tribe of Dan emphasizes the diversity of the land given to the Israelites, each with its unique characteristics and potential for development. It serves as a reminder of the varied blessings and responsibilities that come with God's provision, encouraging the faithful to appreciate and steward their inheritance wisely. Persons / Places / Events 1. ShaalabbinA town allocated to the tribe of Dan. Its name means "place of foxes" or "place of paths," indicating a possible strategic location or a place known for its wildlife. 2. AijalonAnother town within the territory of Dan. Aijalon is historically significant as a site of battles and is mentioned in other parts of the Bible, such as the battle where Joshua asked God to make the sun stand still. 3. IthlahA lesser-known town in the territory of Dan. Its specific historical significance is not detailed in the Bible, but it contributes to the understanding of the geographical distribution of the tribe of Dan. Teaching Points God's Faithfulness in AllotmentThe allocation of land to the tribes of Israel, including Dan, reflects God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob. Believers can trust in God's promises for their lives. Challenges in PossessionThe tribe of Dan faced significant challenges in taking possession of their land. This teaches us that while God provides, we must often act in faith and perseverance to claim His promises. Strategic Importance of LocationsThe towns mentioned, especially Aijalon, remind us that God places us in specific locations for His purposes. We should seek to understand and fulfill God's purpose in our current place. Historical and Spiritual LegacyThe historical events associated with these locations, such as battles and miracles, remind us of the spiritual legacy we inherit and the importance of remembering God's past faithfulness. Bible Study Questions 1. What does the allocation of land to the tribe of Dan teach us about God's promises and faithfulness? 2. How can the challenges faced by the tribe of Dan in possessing their land encourage us in our own spiritual battles? 3. In what ways can we discern God's purpose for placing us in our current location or community? 4. How does the historical significance of Aijalon, as seen in other scriptures, enhance our understanding of God's intervention in our lives? 5. Reflect on a time when you experienced God's faithfulness in fulfilling a promise. How can this encourage you in your current circumstances? Connections to Other Scriptures Judges 1:34-35This passage describes the challenges the tribe of Dan faced in taking possession of their allotted territory, including the areas mentioned in Joshua 19:42. It highlights the struggle between the Israelites and the Amorites. 1 Samuel 14:31Aijalon is mentioned in the context of King Saul's battles against the Philistines, showing its continued strategic importance. Joshua 10:12-14The miraculous event at Aijalon where Joshua prayed for the sun to stand still, demonstrating God's power and intervention in battles. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Aijalon, Ai'jalon, Ajalon, Ithlah, Jethlah, Jithlah, Shaalabbim, Shaalabbin, Sha-alab'bin, ShalabbinDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:42 NIVJoshua 19:42 NLTJoshua 19:42 ESVJoshua 19:42 NASBJoshua 19:42 KJV
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