Elon, Timnah, Ekron, ElonThe name "Elon" in Hebrew can mean "oak" or "terebinth," which are both types of strong, enduring trees. This suggests a place of strength and stability. In the context of the tribal allotments in the Book of Joshua, Elon represents one of the towns given to the tribe of Dan. Historically, Elon is a reminder of the strength and resilience that God provides to His people. The oak tree is often a symbol of endurance and faithfulness, qualities that are essential for the people of God as they settle into the Promised Land. Timnah
"Timnah" is a name that appears several times in the Bible, associated with different locations. In this context, it is a town allocated to the tribe of Dan. The Hebrew root of Timnah can mean "allotted portion" or "assigned territory," which is fitting as the Israelites are receiving their divinely appointed inheritances. Timnah's mention here underscores the importance of each tribe receiving its portion of the land, a fulfillment of God's promises to the descendants of Abraham. It serves as a reminder of God's faithfulness in providing for His people and the importance of each believer recognizing and embracing their God-given place and purpose. Ekron
"Ekron" was one of the five major cities of the Philistines, located in the southwestern part of Canaan. The name Ekron is derived from a root meaning "eradication" or "uprooting," which is significant given its history of conflict with Israel. Ekron's inclusion in the territory of Dan highlights the ongoing struggle between the Israelites and the Philistines. Historically, Ekron was a center of Philistine power and idolatry, often in opposition to Israel. This allocation to Dan is a testament to God's sovereignty and the eventual triumph of His people over their enemies. It serves as a reminder of the spiritual battles believers face and the assurance of victory through faith in God. Persons / Places / Events 1. ElonElon is one of the towns allotted to the tribe of Dan. The name "Elon" in Hebrew can mean "oak" or "terebinth," which are symbols of strength and endurance in biblical literature. 2. TimnahTimnah is another town in the territory of Dan. It is historically significant as a place associated with Samson, one of the judges of Israel, who sought a Philistine wife there. 3. EkronEkron is a Philistine city that was included in the territory of Dan. It is one of the five major Philistine cities and is often mentioned in the context of Israel's conflicts with the Philistines. Teaching Points God's Faithfulness in AllotmentGod's distribution of the land to the tribes of Israel, including Dan, demonstrates His faithfulness to His promises. Despite the challenges, God provides for His people. Spiritual VigilanceThe inclusion of Philistine cities like Ekron in Dan's territory reminds us of the need for spiritual vigilance. Believers must be aware of the influences and challenges that can arise from living in proximity to opposing worldviews. Strength in GodThe name "Elon" symbolizes strength. Believers are encouraged to find their strength in God, much like the oak tree, which stands firm and resilient. Cultural EngagementTimnah's account with Samson shows the complexities of cultural engagement. Christians are called to engage with the world without compromising their values, seeking to be in the world but not of it. Bible Study Questions 1. What does the inclusion of Philistine cities in the territory of Dan teach us about the challenges of living out our faith in a secular world? 2. How can the account of Samson in Timnah inform our understanding of cultural engagement and the importance of maintaining our spiritual integrity? 3. In what ways does the symbolism of "Elon" as an oak tree encourage us to find strength in God amidst life's challenges? 4. How does the allotment of land to the tribe of Dan reflect God's faithfulness to His promises, and how can this encourage us in our personal walk with God? 5. Considering the ongoing conflicts between Israel and the Philistines, what lessons can we learn about spiritual warfare and the importance of relying on God's strength and guidance? Connections to Other Scriptures Judges 14-15These chapters describe the account of Samson, who was from the tribe of Dan and had significant interactions in Timnah, highlighting the ongoing struggle between Israel and the Philistines. 1 Samuel 5Ekron is mentioned as one of the cities where the Ark of the Covenant was taken by the Philistines, illustrating the spiritual and physical battles between Israel and its neighbors. Genesis 49:16-18Jacob's blessing over Dan, which speaks to the tribe's role in Israel and foreshadows the challenges they would face, including their interactions with the Philistines. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Ekron, Elon, Thimnathah, Timnah, TimnathahDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:43 NIVJoshua 19:43 NLTJoshua 19:43 ESVJoshua 19:43 NASBJoshua 19:43 KJV
Joshua 19:43 Commentaries
Bible Hub |
