The fifth lot came out for the clans of the tribe of Asher: The fifth lotIn the context of the division of the Promised Land among the tribes of Israel, the casting of lots was a method used to discern God's will. The Hebrew word for "lot" is "goral," which signifies a portion or destiny. This practice underscores the belief in divine sovereignty, where God is seen as actively guiding the distribution of the land. The "fifth lot" indicates the order in which the tribes received their inheritance, emphasizing the structured and orderly manner in which God fulfills His promises to His people. came out
The phrase "came out" suggests an unfolding or revelation of God's plan. In Hebrew, the verb "yatsa" conveys the idea of going forth or emerging. This reflects the dynamic nature of God's will being revealed to the Israelites. It is a reminder that God's plans are not static but are progressively unveiled in His perfect timing. for the clans
The term "clans" refers to the subdivisions within the tribe, known in Hebrew as "mishpachot." This highlights the communal and familial structure of ancient Israelite society. Each clan within a tribe had its own identity and role, and the allocation of land to clans underscores the importance of family and community in God's covenantal promises. of the tribe of Asher
Asher, one of the twelve tribes of Israel, was named after the eighth son of Jacob and Zilpah, Leah's maidservant. The name "Asher" means "happy" or "blessed" in Hebrew, reflecting the tribe's anticipated prosperity and favor. Historically, the tribe of Asher was located in the fertile region of the western Galilee, known for its olive oil production. This allocation of land to Asher fulfills Jacob's blessing in Genesis 49:20, where Asher is promised rich food and royal delicacies, symbolizing abundance and divine blessing. Persons / Places / Events 1. AsherOne of the twelve tribes of Israel, descended from Asher, the eighth son of Jacob and Zilpah, Leah's maidservant. The tribe of Asher was known for its rich land and abundance of olive oil. 2. Tribe of AsherThis tribe was allocated land in the northern part of Canaan, which included fertile plains and coastal areas. The territory was known for its agricultural productivity. 3. Lot CastingThe process by which the Israelites divided the land of Canaan among the tribes. It was a method believed to be guided by God to ensure a fair distribution. 4. InheritanceThe concept of land inheritance was central to the Israelites, as it was seen as a fulfillment of God's promise to Abraham and his descendants. 5. ClansSubdivisions within the tribe of Asher, each clan received a portion of the land, ensuring that all families had a share in the inheritance. Teaching Points God's Sovereignty in DistributionThe casting of lots for land allocation demonstrates God's control and fairness in providing for His people. Trust in God's provision and timing in our own lives. The Importance of InheritanceThe land inheritance was a tangible sign of God's promises. Reflect on the spiritual inheritance we have in Christ and how it shapes our identity and purpose. Unity and CommunityThe division of land among clans within a tribe underscores the importance of community and shared responsibility. Foster unity and support within our own faith communities. Blessings and ResponsibilitiesAsher's fertile land was a blessing, but it also came with the responsibility to steward it well. Recognize the blessings in our lives and consider how we can use them to serve others. Faithfulness Across GenerationsThe fulfillment of promises to Asher's descendants highlights the importance of faithfulness across generations. Commit to passing down faith and values to future generations. Bible Study Questions 1. How does the allocation of land to the tribe of Asher reflect God's faithfulness to His promises? Consider other instances in the Bible where God fulfills His promises. 2. In what ways can we see the concept of inheritance in the New Testament, and how does it apply to our lives as believers today? 3. How can the unity and division of land among the clans of Asher inspire us to build stronger communities within our churches and families? 4. What are some blessings in your life that you may have taken for granted, and how can you use them to serve God and others? 5. How can we ensure that the faith and values we hold dear are passed down to future generations, as seen in the account of Asher and his descendants? Connections to Other Scriptures Genesis 49:20Jacob's blessing to Asher, highlighting the tribe's future prosperity and abundance, which is reflected in the fertile land they received. Deuteronomy 33:24-25Moses' blessing to Asher, emphasizing strength and security, which can be seen in the strategic location of their territory. Numbers 26:44-47The census of the tribe of Asher, providing context for the size and significance of the tribe during the division of the land. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Asher, Clan, Families, Fell, Fifth, Forth, Heritage, Lot, Sons, TribeDictionary of Bible Themes Joshua 19:24 4208 land, divine responsibility Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:24 NIVJoshua 19:24 NLTJoshua 19:24 ESVJoshua 19:24 NASBJoshua 19:24 KJV
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