This was the inheritance of the clans of the tribe of Issachar, including these cities and their villages. This was the inheritanceThe term "inheritance" in the Hebrew context is "נַחֲלָה" (nachalah), which signifies a possession or property that is passed down through generations. In the biblical narrative, the concept of inheritance is deeply tied to the promises of God to the patriarchs, particularly Abraham, Isaac, and Jacob. It reflects not only a physical possession of land but also a spiritual heritage and fulfillment of God's covenant. The land was a tangible sign of God's faithfulness and a reminder of the Israelites' identity as God's chosen people. of the clans
The word "clans" refers to "מִשְׁפָּחוֹת" (mishpachot) in Hebrew, indicating extended family groups within the tribe. This highlights the communal and familial nature of Israelite society, where land was distributed not just to individuals but to family units. It underscores the importance of family and community in God's plan for His people, emphasizing that the blessings and responsibilities of the land were shared among relatives, fostering unity and cooperation. of the tribe of Issachar
Issachar was one of the twelve tribes of Israel, descended from Jacob's son Issachar. The tribe is often associated with wisdom and understanding, as seen in 1 Chronicles 12:32, where the men of Issachar are described as having "understanding of the times." This phrase suggests that the tribe had a unique role in discerning God's will and guiding the nation. The allocation of land to Issachar signifies their place and purpose within the broader narrative of Israel's history and God's redemptive plan. including these cities and their villages
The mention of "cities and their villages" indicates the specific geographical areas allotted to the tribe of Issachar. In ancient Israel, cities were often fortified centers of administration and commerce, while villages were smaller, rural communities. This distribution reflects the varied lifestyle and economic activities within the tribe, from agriculture to trade. It also points to the organized and detailed nature of the land allotment process, ensuring that each tribe had the resources necessary to thrive and fulfill their God-given mission in the Promised Land. Persons / Places / Events 1. IssacharOne of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. The tribe is known for its agricultural prowess and wisdom. 2. Tribal InheritanceThe division of the Promised Land among the tribes of Israel, as commanded by God, represents the fulfillment of His promise to Abraham, Isaac, and Jacob. 3. Cities and VillagesSpecific locations within the territory allotted to Issachar, indicating the tangible fulfillment of God's promise and the establishment of the tribe in the land. Teaching Points God's Faithfulness in FulfillmentGod's allocation of land to Issachar demonstrates His faithfulness in fulfilling His promises. Believers can trust that God will fulfill His promises in their lives. The Importance of Heritage and IdentityThe inheritance of Issachar underscores the importance of understanding one's spiritual heritage and identity in Christ. Believers are encouraged to embrace their identity as children of God. Community and ResponsibilityThe division of land among clans highlights the importance of community and shared responsibility. Christians are called to live in community, supporting and serving one another. Wisdom and UnderstandingThe tribe of Issachar is known for their wisdom. Believers are encouraged to seek wisdom and understanding through prayer and study of God's Word. Stewardship of God's GiftsThe land given to Issachar was a gift from God, and they were responsible for its stewardship. Christians are called to be good stewards of the resources and talents God has entrusted to them. Bible Study Questions 1. How does the inheritance of the tribe of Issachar reflect God's faithfulness to His promises, and how can this encourage us in our personal walk with God? 2. In what ways can understanding our spiritual heritage and identity in Christ impact our daily lives and decisions? 3. How can we foster a sense of community and shared responsibility within our church or small group, similar to the clans of Issachar? 4. What steps can we take to grow in wisdom and understanding, following the example of the men of Issachar? 5. How can we practice good stewardship of the gifts and resources God has given us, and what changes might we need to make in our lives to align with this principle? Connections to Other Scriptures Genesis 49:14-15Jacob's blessing over Issachar, describing the tribe as strong and industrious, which aligns with their agricultural success in their allotted land. Deuteronomy 33:18-19Moses' blessing on Issachar, highlighting their role in calling the people to worship and their prosperity in the land. 1 Chronicles 12:32The men of Issachar are noted for their understanding of the times and knowing what Israel should do, reflecting their wisdom and discernment. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Cities, Clan, Families, Hamlets, Heritage, Inheritance, Issachar, Is'sachar, Places, Sons, Towns, Tribe, Unwalled, VillagesDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:23 NIVJoshua 19:23 NLTJoshua 19:23 ESVJoshua 19:23 NASBJoshua 19:23 KJV
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