Joshua 13:30
The territory from Mahanaim through all Bashan--all the kingdom of Og king of Bashan, including all the towns of Jair that are in Bashan, sixty cities;
The territory from Mahanaim
Mahanaim, meaning "two camps" in Hebrew, is a significant location east of the Jordan River. It was a place of refuge and divine encounter, first mentioned in Genesis 32:2 when Jacob saw the angels of God. This historical context highlights God's protection and presence with His people. Mahanaim later became a Levitical city and a place of strategic importance during King David's reign, emphasizing its enduring significance in Israel's history.

through all Bashan
Bashan was a fertile and prosperous region known for its rich pastures and strong cattle. Biblically, it symbolizes abundance and strength. The mention of Bashan here underscores the fulfillment of God's promise to give Israel a land flowing with milk and honey. Historically, Bashan was a land of giants, conquered by the Israelites under Moses' leadership, demonstrating God's power to overcome formidable foes.

all the kingdom of Og king of Bashan
Og was one of the last of the Rephaim, a race of giants, and his defeat by the Israelites is a testament to God's might and faithfulness. The kingdom of Og represents a significant victory for Israel, as it was a stronghold of opposition. This victory is a reminder of God's sovereignty and His ability to deliver His people from seemingly insurmountable challenges.

including all the towns of Jair that are in Bashan
Jair, a descendant of Manasseh, captured these towns and named them after himself, as recorded in Numbers 32:41. This act of naming signifies possession and authority. The towns of Jair in Bashan reflect the fulfillment of the inheritance promised to the tribes of Israel, showcasing God's faithfulness in granting them the land.

sixty cities in all
The mention of sixty cities highlights the vastness and completeness of the territory allotted to the half-tribe of Manasseh. It signifies the abundance of God's provision and the extensive inheritance given to His people. This number also reflects the organized and structured nature of Israel's settlement in the Promised Land, emphasizing God's order and purpose in His plans for His people.

Persons / Places / Events
1. Mahanaim
A significant location east of the Jordan River, often associated with Jacob's encounter with angels and later a refuge for King David.

2. Bashan
A fertile region known for its rich pastures and strong cities, located east of the Jordan River. It was part of the land conquered by the Israelites under Moses and Joshua.

3. Og, King of Bashan
One of the last of the Rephaim, a giant king defeated by Moses and the Israelites. His defeat symbolized God's power and faithfulness to Israel.

4. Towns of Jair
Named after Jair, a descendant of Manasseh, who captured these towns. They represent the inheritance and settlement of the tribes of Israel in the Promised Land.

5. Sixty Cities
The number of fortified cities in Bashan, indicating the extent of the territory and the completeness of Israel's conquest.
Teaching Points
God's Faithfulness in Fulfillment of Promises
The allocation of Bashan to the Israelites is a testament to God's faithfulness in fulfilling His promises to Abraham, Isaac, and Jacob regarding the land.

Spiritual Inheritance
Just as the tribes received their inheritance, believers today have a spiritual inheritance in Christ, which includes blessings and responsibilities.

Victory Over Giants
The defeat of Og, a giant, symbolizes God's power to overcome seemingly insurmountable obstacles in our lives.

Stewardship of God's Gifts
The towns of Jair remind us of the importance of stewarding the gifts and territories God entrusts to us, whether physical or spiritual.

Unity and Cooperation Among God's People
The division of land required cooperation among the tribes, highlighting the need for unity in the body of Christ.
Bible Study Questions
1. How does the conquest of Bashan demonstrate God's faithfulness to His promises, and how can this encourage us in our personal faith journey?

2. In what ways can the concept of spiritual inheritance be applied to our lives today, and how does it affect our daily walk with Christ?

3. What "giants" or challenges are you facing in your life, and how can the account of Og's defeat inspire you to trust in God's power?

4. How can we effectively steward the gifts and responsibilities God has given us, as seen in the example of the towns of Jair?

5. What lessons can we learn about unity and cooperation from the division of land among the tribes, and how can these lessons be applied in our church communities?
Connections to Other Scriptures
Deuteronomy 3:1-11
Provides the background of the conquest of Og, King of Bashan, and the allocation of his land to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

Numbers 32:39-41
Describes how the descendants of Manasseh, including Jair, captured the region of Bashan and named the towns after themselves.

Psalm 22:12
Mentions the "strong bulls of Bashan," symbolizing strength and opposition, which can be connected to the formidable nature of the region and its conquest.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Bashan, Border, Cities, Coast, Entire, Extended, Extending, Havvoth-jair, Including, Jair, Ja'ir, Kingdom, Limit, Mahanaim, Mahana'im, Og, Realm, Region, Settlements, Sixty, Territory, Threescore, Towns, Villages
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Joshua 13:29-31

     1657   numbers, fractions

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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