Joshua 11:18
Joshua waged war against all these kings for a long period of time.
Joshua waged war
The phrase "Joshua waged war" indicates a proactive and determined effort by Joshua, the leader of the Israelites, to fulfill God's command to conquer the Promised Land. The Hebrew root for "waged war" is "לחם" (lacham), which conveys the idea of engaging in battle or fighting. This reflects Joshua's role as a military leader and a faithful servant of God, who was committed to the divine mandate given to him. Historically, this period of conquest was marked by strategic military campaigns, demonstrating Joshua's reliance on God's guidance and strength.

against all these kings
The phrase "against all these kings" highlights the scope and scale of the conflict. The "kings" refer to the various Canaanite rulers who controlled city-states throughout the region. Each king represented a distinct political and military entity, often with fortified cities and armies. The mention of "all these kings" underscores the comprehensive nature of the conquest, as Joshua systematically defeated each one. This reflects the fulfillment of God's promise to give the land to the Israelites, as well as the divine judgment against the Canaanite nations for their idolatry and wickedness.

for a long period of time
The phrase "for a long period of time" indicates that the conquest was not a swift or easy process. The Hebrew word "ימים" (yamim) can be translated as "days," but in this context, it signifies an extended duration. This suggests perseverance and endurance on Joshua's part, as well as the Israelites' commitment to God's plan despite challenges and resistance. The prolonged nature of the campaign also allowed for the complete subjugation of the land, ensuring that the Israelites could settle and establish themselves according to God's covenant. This serves as a reminder of the importance of patience and faithfulness in fulfilling God's purposes.

Persons / Places / Events
1. Joshua
The central figure in this passage, Joshua is the leader of the Israelites, succeeding Moses. He is tasked with leading the Israelites into the Promised Land and conquering it as God commanded.

2. Kings of Canaan
These are the various kings of the Canaanite city-states that Joshua and the Israelites fought against. They represent the opposition to God's people and His promises.

3. Canaan
The land promised by God to the descendants of Abraham, Isaac, and Jacob. It is the setting for the military campaigns led by Joshua.

4. Israelites
The people of God, descendants of the twelve tribes of Israel, who are entering and conquering the Promised Land under Joshua's leadership.

5. War Campaigns
The series of battles and military strategies employed by Joshua to conquer the land of Canaan over an extended period.
Teaching Points
Perseverance in God's Mission
Joshua's long campaign teaches the importance of perseverance in fulfilling God's commands. Believers are encouraged to remain steadfast in their spiritual journeys, even when progress seems slow.

Faith and Obedience
Joshua's success was rooted in his faith and obedience to God's instructions. Christians are reminded that faith and obedience are crucial in experiencing God's promises.

Spiritual Warfare
Just as Joshua faced physical battles, believers face spiritual battles. Ephesians 6 reminds us to put on the full armor of God to stand firm against spiritual opposition.

God's Timing
The "long period of time" indicates that God's timing is not always immediate. Trusting in God's perfect timing is essential for believers as they wait for His promises to be fulfilled.

Leadership and Responsibility
Joshua's role as a leader highlights the responsibility of those in leadership to guide others according to God's will. Christian leaders are called to lead with integrity and faithfulness.
Bible Study Questions
1. How does Joshua's perseverance in battle inspire you to remain steadfast in your own spiritual journey?

2. In what ways can you apply the principles of faith and obedience from Joshua's life to your current circumstances?

3. How do the battles Joshua faced relate to the spiritual battles you encounter today, and how can Ephesians 6 help you prepare for them?

4. Reflect on a time when you had to wait for God's timing. How did that experience strengthen your faith?

5. What qualities of Joshua's leadership can you incorporate into your own life, whether in formal leadership roles or in everyday situations?
Connections to Other Scriptures
Deuteronomy 7
This chapter outlines God's command to Israel to conquer the nations in Canaan and not to make covenants with them. It provides the theological backdrop for Joshua's campaigns.

Hebrews 11
This chapter highlights the faith of Joshua and the Israelites as they conquered kingdoms, emphasizing the role of faith in achieving God's promises.

Ephesians 6
The spiritual warfare described in this passage can be related to the physical battles Joshua faced, reminding believers of the ongoing spiritual battles in their lives.
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Joshua, Kings, Waged, War
Dictionary of Bible Themes
Joshua 11:16-23

     5214   attack

Joshua 11:18-19

     5592   treaty

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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