John 8:25
"Who are You?" they asked. "Just what I have been telling you from the beginning," Jesus replied.
Who are You?
This question posed by the Pharisees reflects a recurring theme in the Gospel of John: the identity of Jesus. The Greek phrase "Σὺ τίς εἶ;" (Su tis ei?) indicates a direct challenge to Jesus' authority and identity. Historically, the Jewish leaders were expecting a Messiah who would fit their preconceived notions of a political liberator. This question is not just about curiosity but a deeper skepticism and resistance to Jesus' claims. In the broader scriptural context, this question echoes the human struggle to understand the divine nature of Christ, a theme that resonates throughout the New Testament.

they asked
The act of asking here is significant. The Greek verb "ἔλεγον" (elegon) is in the imperfect tense, suggesting a repeated or ongoing action. This implies that the Pharisees were persistently questioning Jesus, indicative of their continual doubt and opposition. This persistent questioning can be seen as a metaphor for humanity's ongoing quest for truth and understanding of the divine. It also highlights the tension between Jesus and the religious authorities, a tension that ultimately leads to the crucifixion.

Just what I have been telling you
Jesus' response is both profound and straightforward. The phrase "Τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν" (Tēn archēn ho ti kai lalō hymin) can be translated as "from the beginning what I am also saying to you." The word "ἀρχή" (archē) means "beginning" or "origin," suggesting that Jesus' identity and mission have been consistent from the start. This consistency is a testament to His divine nature and the fulfillment of Old Testament prophecies. Jesus is emphasizing that His message has not changed, reinforcing His role as the eternal Word (Logos) as introduced in John 1:1.

from the beginning
The phrase "from the beginning" is crucial in understanding Jesus' divine pre-existence and His unchanging nature. In the context of John's Gospel, this points back to the prologue (John 1:1), where Jesus is described as the Word who was with God in the beginning. This assertion of pre-existence is a cornerstone of Christian theology, affirming that Jesus is not merely a historical figure but the eternal Son of God. It also serves as a reminder of the continuity of God's plan for salvation, which has been unfolding since the creation of the world.

Jesus replied
The act of replying here is significant. The Greek verb "εἶπεν" (eipen) is in the aorist tense, indicating a definitive and authoritative response. Jesus' reply is not just a defense of His identity but an invitation to the Pharisees—and to all readers of the Gospel—to recognize and accept Him as the Messiah. This moment is a pivotal point in the narrative, where Jesus reaffirms His divine mission and challenges His listeners to move beyond skepticism to faith. In the broader scriptural context, Jesus' replies often serve as revelations of His divine wisdom and authority, inviting believers to deeper understanding and commitment.

Persons / Places / Events
1. Jesus
Central figure in the Gospel of John, the Son of God, who is revealing His identity and mission to the people.

2. The Pharisees
Jewish religious leaders who often questioned and challenged Jesus, seeking to understand or discredit His claims.

3. Jerusalem
The setting of this discourse, a significant city in Jewish religious life and the location of the Temple.

4. The Temple
The place where Jesus often taught, symbolizing God's presence among His people.

5. The Crowd
The general audience, including both followers and skeptics, listening to Jesus' teachings.
Teaching Points
Consistency of Christ's Message
Jesus' response emphasizes the consistency and reliability of His message. He has been revealing His identity and mission from the beginning, and His message remains unchanged.

Understanding Jesus' Identity
The question "Who are You?" reflects a fundamental inquiry into Jesus' identity. Believers are encouraged to seek a deeper understanding of who Jesus is through Scripture and personal relationship.

The Importance of Faith
The Pharisees' questioning highlights the struggle between doubt and faith. Believers are called to trust in Jesus' words and His revealed identity.

The Role of Scripture in Knowing Christ
Jesus' teachings are rooted in Scripture. Studying the Bible is essential for understanding His identity and mission.

Responding to Skepticism
Jesus' calm and consistent response to skepticism serves as a model for believers when facing questions or doubts about their faith.
Bible Study Questions
1. How does Jesus' response to the Pharisees in John 8:25 reflect His divine nature and consistency?

2. In what ways does the Gospel of John as a whole help us understand the identity of Jesus?

3. How can we apply Jesus' example of responding to skepticism in our own lives when faced with questions about our faith?

4. What role does Scripture play in deepening our understanding of who Jesus is, and how can we incorporate this into our daily lives?

5. How do the connections between John 8:25 and other Scriptures, such as Exodus 3:14 and Hebrews 13:8, enhance our understanding of Jesus' identity and mission?
Connections to Other Scriptures
John 1:1-14
This passage introduces Jesus as the Word, emphasizing His divine nature and pre-existence, which aligns with His claim of being consistent from the beginning.

Exodus 3:14
God's self-identification as "I AM" to Moses, which parallels Jesus' declarations of His divine identity throughout the Gospel of John.

Hebrews 13:8
This verse speaks of Jesus Christ being the same yesterday, today, and forever, reinforcing His unchanging nature.

John 14:6
Jesus' declaration as the way, the truth, and the life, further clarifying His identity and mission.

Isaiah 9:6
Prophecy about the coming Messiah, highlighting titles that reflect Jesus' divine nature and eternal existence.
Who Art Thou?J.R. Thomson John 8:25
Christ's Teaching IsD. Thomas, D. D.John 8:25-27
People
Jesus, Disciples
Places
Jerusalem, Mount of Olives
Topics
Along, Altogether, Beginning, Replied, Saying, Speak, Speaking, Spoken
Dictionary of Bible Themes
John 8:24-30

     8402   claims

John 8:25-29

     5467   promises, divine

Library
Ascension Day
Eversley. Chester Cathedral. 1872. St John viii. 58. "Before Abraham was, I am." Let us consider these words awhile. They are most fit for our thoughts on this glorious day, on which the Lord Jesus ascended to His Father, and to our Father, to His God, and to our God, that He might be glorified with the glory which He had with the Father before the making of the world. For it is clear that we shall better understand Ascension Day, just as we shall better understand Christmas or Eastertide,
Charles Kingsley—All Saints' Day and Other Sermons

December 18 Evening
Ye shall know the truth, and the truth shall make you free.--JOHN 8:32. Where the Spirit of the Lord is, there is liberty.--The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.--If the Son . . . shall make you free, ye shall be free indeed. Brethren, we are not children of the bondwoman, but of the free.--Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified
Anonymous—Daily Light on the Daily Path

September 15 Morning
Sin shall not have dominion over you: for ye are not under the law, but under grace.--ROM. 6:14. What then? shall we sin, because we are not under the law, but under grace? God forbid.--My brethren, ye . . . are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.--Being not without law to God, but under the law to Christ.--The sting of death is sin; and the strength of sin is the law.
Anonymous—Daily Light on the Daily Path

February 27 Evening
God . . . giveth . . . liberally, and upbraideth not.--JAS. 1:5. Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. The grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many . . . The free gift is of many offences unto justification. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened
Anonymous—Daily Light on the Daily Path

December 10 Evening
The perfect law of liberty.--JAS. 1:25. Ye shall know the truth, and the truth shall make you free. Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. If the Son therefore shall make you free, ye shall be free indeed. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Anonymous—Daily Light on the Daily Path

February 28 Evening
The spirit of man is the candle of the Lord.--PROV. 20:27. He that is without sin among you, let him first cast a stone at her . . . And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? To him that knoweth to do good, and doeth it not, to him it is sin.--If our heart condemn us, God is greater than our
Anonymous—Daily Light on the Daily Path

April 9. "I do Always those Things that Please Him" (John viii. 29).
"I do always those things that please Him" (John viii. 29). It is a good thing to keep short accounts with God. We were very much struck some years ago with an interpretation of this verse: "So every one of us shall give an account of himself to God." The thought conveyed to our mind was, that of accounting to God every day of our lives, so that our accounts were settled daily, and for us judgment was passed, as we lay down on our pillows every night. This is surely the true way to live. It is the
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Light of the World
'... I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.'--JOHN viii. 12. Jesus Christ was His own great theme. Whatever be the explanation of the fact, there stands the fact that, if we know anything at all about His habitual tone of teaching, we know that it was full of Himself. We know, too, that what He said about Himself was very unlike the language becoming a wise and humble religious teacher. Both the prominence given to His own personality,
Alexander Maclaren—Expositions of Holy Scripture

'Never in Bondage'
'We... were never in bondage to any man: how gayest Thou, Ye shall be made free!'--JOHN viii. 33. 'Never in bondage to any man'? Then what about Egypt, Babylon, Persia, Syria? Was there not a Roman garrison looking down from the castle into the very Temple courts where this boastful falsehood was uttered? It required some hardihood to say, 'Never in bondage to any man,' in the face of such a history, and such a present. But was it not just an instance of the strange power which we all have and exercise,
Alexander Maclaren—Expositions of Holy Scripture

Three Aspects of Faith
'Many believed on Him. Then said Jesus to those Jews which believed on Him....'--JOHN viii. 30,31. The Revised Version accurately represents the original by varying the expression in these two clauses, retaining 'believed on Him' in the former, and substituting the simple 'believed Him' in the latter. The variation in two contiguous clauses can scarcely be accidental in so careful a writer as the Apostle John. And the reason and meaning of it are obvious enough on the face of the narrative. His purpose
Alexander Maclaren—Expositions of Holy Scripture

July the Fifth the Discipleship that Tells
"He that followeth Me." --JOHN viii. 12-20. Yes, but I must make sure that I follow Him in Spirit and in truth. It is so easy to be self-deceived. I may follow a pleasant emotion, while all the time a bit of grim cross-bearing is being ignored. I may be satisfied to be "out on the ocean sailing," singing of "a home beyond the tide," while all the time there is a piece of perilous salvage work to be done beneath the waves. To "follow Jesus" is to face the hostility of scribes and Pharisees, to
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, John viii. 31, "If Ye Abide in My Word, Then are Ye Truly My Disciples," Etc.
1. Ye know well, Beloved, that we all have One Master, and are fellow disciples under Him. Nor are we your masters, because we speak to you from this higher spot; but He is the Master of all, who dwelleth in us all. He just now spake to us all in the Gospel, and said to us, what I also am saying to you; but He saith it of us, as well of us as of you. "If ye shall continue in My word," not of course in my word who am now speaking to you; but in His who spake just now out of the Gospel. "If ye shall
Saint Augustine—sermons on selected lessons of the new testament

Believing on Jesus, and Its Counterfeits
The Lord Jesus also told the contradicting sinners that the day would come when cavillers would be convinced. Observe how he put it: "When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself." Cavillers may have a fine time of it just now; but they will one day be convinced either to their conversion or their confusion. Let us hope that many will see the truth before they die--early enough to seek and find a Saviour. But many in our Lord's day who discovered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Sermon for the Fourth Sunday in Lent
Of the power of the Word of God, of fiery desires, and the essence of self-renunciation. John viii. 47.--"He who is of God heareth the words of God." DEAR children, ye ought not to cease from hearing or declaring the word of God because you do not alway live according to it, nor keep it in mind. For inasmuch as you love it and crave after it, it will assuredly be given unto you; and you shall enjoy it for ever with God, according to the measure of your desire after it. There are some people who,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Morgan -- the Perfect Ideal of Life
George Campbell Morgan, Congregational divine and preacher, was born in Tetbury, Gloucestershire, England, in 1863, and was educated at the Douglas School, Cheltenham. He worked as a lay-mission preacher for the two years ending 1888, and was ordained to the ministry in the following year, when he took charge of the Congregational Church at Stones, Staffordshire. After occupying the pulpit in several pastorates, in 1904 he became pastor of the Westminster Congregational Chapel, Buckingham Gate, London,
Various—The World's Great Sermons, Volume 10

Freedom.
The Truth shall make you free.... Whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.--John viii. 32, 34-36. As this passage stands, I have not been able to make sense of it. No man could be in the house of the Father in virtue of being the servant of sin; yet this man is in the house as a servant, and the house in which he serves is not the house of sin,
George MacDonald—Unspoken Sermons

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel,
Thomas A Kempis—Imitation of Christ

Tobacco.
Tobacco wastes the body. It is used for the nicotine that is in it. This peculiar ingredient is a poisonous, oily, colorless liquid, and gives to tobacco its odor. This odor and the flavor of tobacco are developed by fermentation in the process of preparation for use. "Poison" is commonly defined as "any substance that when taken into the system acts in an injurious manner, tending to cause death or serious detriment to health." And different poisons are defined as those which act differently upon
J. M. Judy—Questionable Amusements and Worthy Substitutes

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

Sin.
The time was when there was no sin in this world. At that time it was an Eden. By man transgressing God's holy law sin entered this world. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." Rom. 5:12. This is the origin of sin in this world and the awful consequence. God's design was that his creation be sinless and pure, but by disobedience sin has marred the scene of God's creative purity. The following texts will
Charles Ebert Orr—The Gospel Day

The Course of the World.
Unmistakably there exists a wide gulf of separation between the children of God and the children of the world. Christ is the only avenue of escape from the world. The wide, open door of salvation is the exit. He who would return from the blissful shores of Christianity to the beggarly elements of the world can do so only on the transporting barges of Satan. As a tree is known by its fruits, so is a true follower of Christ. The fruit borne by a Christian is directly opposite in its nature to the fruit
Charles Ebert Orr—The Gospel Day

The First Chapter: Imitating Christ and Despising all Vanities on Earth
HE WHO follows Me, walks not in darkness," says the Lord (John 8:12). By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort, therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they
Thomas À Kempis—The Imitation of Christ

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