John 8:24
That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins."
That is why I told you
This phrase indicates a continuation of a previous discourse, emphasizing the importance of Jesus' earlier teachings. The Greek word for "told" (λέγω, legō) implies a declaration or proclamation, underscoring the authority and intentionality behind Jesus' words. In the context of the Gospel of John, Jesus often speaks with divine authority, revealing truths that are essential for spiritual understanding and salvation.

you would die in your sins
The phrase "die in your sins" is a stark warning. The Greek word for "sins" (ἁμαρτίαις, hamartiais) refers to moral failures or offenses against God. The concept of dying in one's sins implies a state of separation from God, both in this life and eternally. This reflects the conservative Christian belief in the gravity of sin and the necessity of redemption through Christ. The historical context of first-century Judaism, with its sacrificial system, highlights the seriousness of sin and the need for atonement.

For unless you believe
The word "believe" (πιστεύω, pisteuō) is central to the Gospel of John, signifying trust and faith in Jesus as the Messiah. This belief is not merely intellectual assent but involves a deep, personal trust in Jesus' identity and mission. The conservative Christian perspective emphasizes that faith is the means by which individuals receive salvation, aligning with the broader biblical narrative of justification by faith.

that I am He
This phrase is a profound declaration of Jesus' identity. The Greek phrase "ἐγώ εἰμι" (egō eimi) can be translated as "I am," echoing the divine name revealed to Moses in Exodus 3:14 ("I AM WHO I AM"). This connection underscores Jesus' divinity and His unity with the Father. In the historical and scriptural context, this claim would have been understood as a bold assertion of Jesus' divine nature, which is a cornerstone of conservative Christian theology.

you will die in your sins
The repetition of this phrase reinforces the urgency and seriousness of Jesus' message. It serves as both a warning and a call to action, urging listeners to respond in faith. The conservative Christian view holds that without belief in Jesus as the Savior, individuals remain in their sinful state, facing eternal separation from God. This underscores the necessity of evangelism and the proclamation of the Gospel as the means of bringing people to faith and salvation.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is speaking to the Pharisees and the people in the temple courts, asserting His divine identity and the necessity of belief in Him for salvation.

2. Pharisees
A religious group in Judaism known for strict adherence to the Law and traditions. They often opposed Jesus and questioned His authority and identity.

3. Temple Courts
The setting of this discourse, a place where Jesus often taught and engaged with both followers and skeptics.

4. Jewish Audience
The broader group of listeners, including both believers and skeptics, who are challenged by Jesus' claim to divinity.

5. Sin
A central theme in this passage, representing the state of separation from God that Jesus warns will lead to spiritual death without belief in Him.
Teaching Points
The Necessity of Faith in Christ
Belief in Jesus as the Messiah and Son of God is essential for salvation. Without this faith, one remains in sin and faces spiritual death.

Understanding Jesus' Divine Identity
Jesus' use of "I am He" connects to God's self-revelation in the Old Testament, affirming His divinity and authority.

The Urgency of Decision
The warning of dying in sin underscores the urgency of making a decision about Jesus. This is not a matter to be postponed.

The Consequence of Unbelief
Spiritual death is the ultimate consequence of rejecting Jesus. This passage calls for self-examination of one's faith and relationship with Christ.

Living Out Faith
True belief in Jesus should manifest in a transformed life, characterized by obedience and alignment with His teachings.
Bible Study Questions
1. How does Jesus' claim "I am He" in John 8:24 relate to God's self-identification in the Old Testament, and what does this imply about His nature?

2. In what ways does the necessity of belief in Jesus challenge contemporary views on religious pluralism and inclusivity?

3. How can understanding the Pharisees' response to Jesus' claims help us recognize and address skepticism in our own hearts or communities?

4. What practical steps can we take to ensure that our belief in Jesus is not just intellectual assent but a transformative faith that impacts our daily lives?

5. How do other scriptures, such as Romans 3:23 and Hebrews 11:6, deepen our understanding of the message in John 8:24 about sin and faith?
Connections to Other Scriptures
John 14:6
Jesus declares Himself as the way, the truth, and the life, emphasizing the exclusivity of salvation through Him, which aligns with the necessity of belief in John 8:24.

Romans 3:23
This verse highlights the universality of sin, reinforcing the need for a savior, as Jesus points out the consequence of dying in sin without belief in Him.

Hebrews 11:6
Stresses the importance of faith, which is foundational to the message in John 8:24 about believing in Jesus to avoid dying in sin.

Exodus 3:14
God's self-identification as "I AM" to Moses, which Jesus echoes in His claim, linking His identity to the divine name and authority.
Christ and MenD. Thomas, D. D.John 8:21-24
Christ's Moral ElevationD. Thomas, D. D.John 8:21-24
Dying in SinJohn 8:21-24
Dying in SinT. De Witt Talmage.John 8:21-24
Final ImpenitenceBp. Ryle.John 8:21-24
If Ye Believe not that I am He, Ye Shall Die in Your SinsB. Beddome, M. A.John 8:21-24
Judgment Overtakes Sin SuddenlyJohn 8:21-24
Methods of LivingNewman Smyth, D. D.John 8:21-24
Sinners Warned of DeathDe Witt Talmage.John 8:21-24
The Greatest CalamityD. Thomas, D. D.John 8:21-24
Then Said the Jews, Will He Kill Himself?Rupertus.John 8:21-24
To Die in Sin is the Most Terrible DeathJ. Trapp.John 8:21-24
UnbeliefBp. Ryle.John 8:21-24
Unbelief FatalThe EvangelistJohn 8:21-24
Unbelief is a SinW. H. Van Doren, D. D.John 8:21-24
Unbelief Will Destroy the SoulR. Bolton.John 8:21-24
We Must Believe or PerishT. Watson.John 8:21-24
Ye are from Beneath: I am from AboveF. Godet, D. D.John 8:21-24
People
Jesus, Disciples
Places
Jerusalem, Mount of Olives
Topics
Believe, Claim, Death, Die, Except, Faith, Indeed, Overtake, Reason, Sins, Unless
Dictionary of Bible Themes
John 8:24

     6257   unbelievers
     8022   faith, basis of salvation
     8744   faithlessness, as disobedience
     8835   unbelief, nature of
     9023   death, unbelievers

John 8:21-24

     6139   deadness, spiritual

John 8:24-30

     8402   claims

Library
Ascension Day
Eversley. Chester Cathedral. 1872. St John viii. 58. "Before Abraham was, I am." Let us consider these words awhile. They are most fit for our thoughts on this glorious day, on which the Lord Jesus ascended to His Father, and to our Father, to His God, and to our God, that He might be glorified with the glory which He had with the Father before the making of the world. For it is clear that we shall better understand Ascension Day, just as we shall better understand Christmas or Eastertide,
Charles Kingsley—All Saints' Day and Other Sermons

December 18 Evening
Ye shall know the truth, and the truth shall make you free.--JOHN 8:32. Where the Spirit of the Lord is, there is liberty.--The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.--If the Son . . . shall make you free, ye shall be free indeed. Brethren, we are not children of the bondwoman, but of the free.--Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified
Anonymous—Daily Light on the Daily Path

September 15 Morning
Sin shall not have dominion over you: for ye are not under the law, but under grace.--ROM. 6:14. What then? shall we sin, because we are not under the law, but under grace? God forbid.--My brethren, ye . . . are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.--Being not without law to God, but under the law to Christ.--The sting of death is sin; and the strength of sin is the law.
Anonymous—Daily Light on the Daily Path

February 27 Evening
God . . . giveth . . . liberally, and upbraideth not.--JAS. 1:5. Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. The grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many . . . The free gift is of many offences unto justification. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened
Anonymous—Daily Light on the Daily Path

December 10 Evening
The perfect law of liberty.--JAS. 1:25. Ye shall know the truth, and the truth shall make you free. Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. If the Son therefore shall make you free, ye shall be free indeed. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Anonymous—Daily Light on the Daily Path

February 28 Evening
The spirit of man is the candle of the Lord.--PROV. 20:27. He that is without sin among you, let him first cast a stone at her . . . And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last. Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? To him that knoweth to do good, and doeth it not, to him it is sin.--If our heart condemn us, God is greater than our
Anonymous—Daily Light on the Daily Path

April 9. "I do Always those Things that Please Him" (John viii. 29).
"I do always those things that please Him" (John viii. 29). It is a good thing to keep short accounts with God. We were very much struck some years ago with an interpretation of this verse: "So every one of us shall give an account of himself to God." The thought conveyed to our mind was, that of accounting to God every day of our lives, so that our accounts were settled daily, and for us judgment was passed, as we lay down on our pillows every night. This is surely the true way to live. It is the
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Light of the World
'... I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.'--JOHN viii. 12. Jesus Christ was His own great theme. Whatever be the explanation of the fact, there stands the fact that, if we know anything at all about His habitual tone of teaching, we know that it was full of Himself. We know, too, that what He said about Himself was very unlike the language becoming a wise and humble religious teacher. Both the prominence given to His own personality,
Alexander Maclaren—Expositions of Holy Scripture

'Never in Bondage'
'We... were never in bondage to any man: how gayest Thou, Ye shall be made free!'--JOHN viii. 33. 'Never in bondage to any man'? Then what about Egypt, Babylon, Persia, Syria? Was there not a Roman garrison looking down from the castle into the very Temple courts where this boastful falsehood was uttered? It required some hardihood to say, 'Never in bondage to any man,' in the face of such a history, and such a present. But was it not just an instance of the strange power which we all have and exercise,
Alexander Maclaren—Expositions of Holy Scripture

Three Aspects of Faith
'Many believed on Him. Then said Jesus to those Jews which believed on Him....'--JOHN viii. 30,31. The Revised Version accurately represents the original by varying the expression in these two clauses, retaining 'believed on Him' in the former, and substituting the simple 'believed Him' in the latter. The variation in two contiguous clauses can scarcely be accidental in so careful a writer as the Apostle John. And the reason and meaning of it are obvious enough on the face of the narrative. His purpose
Alexander Maclaren—Expositions of Holy Scripture

July the Fifth the Discipleship that Tells
"He that followeth Me." --JOHN viii. 12-20. Yes, but I must make sure that I follow Him in Spirit and in truth. It is so easy to be self-deceived. I may follow a pleasant emotion, while all the time a bit of grim cross-bearing is being ignored. I may be satisfied to be "out on the ocean sailing," singing of "a home beyond the tide," while all the time there is a piece of perilous salvage work to be done beneath the waves. To "follow Jesus" is to face the hostility of scribes and Pharisees, to
John Henry Jowett—My Daily Meditation for the Circling Year

On the Words of the Gospel, John viii. 31, "If Ye Abide in My Word, Then are Ye Truly My Disciples," Etc.
1. Ye know well, Beloved, that we all have One Master, and are fellow disciples under Him. Nor are we your masters, because we speak to you from this higher spot; but He is the Master of all, who dwelleth in us all. He just now spake to us all in the Gospel, and said to us, what I also am saying to you; but He saith it of us, as well of us as of you. "If ye shall continue in My word," not of course in my word who am now speaking to you; but in His who spake just now out of the Gospel. "If ye shall
Saint Augustine—sermons on selected lessons of the new testament

Believing on Jesus, and Its Counterfeits
The Lord Jesus also told the contradicting sinners that the day would come when cavillers would be convinced. Observe how he put it: "When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself." Cavillers may have a fine time of it just now; but they will one day be convinced either to their conversion or their confusion. Let us hope that many will see the truth before they die--early enough to seek and find a Saviour. But many in our Lord's day who discovered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Sermon for the Fourth Sunday in Lent
Of the power of the Word of God, of fiery desires, and the essence of self-renunciation. John viii. 47.--"He who is of God heareth the words of God." DEAR children, ye ought not to cease from hearing or declaring the word of God because you do not alway live according to it, nor keep it in mind. For inasmuch as you love it and crave after it, it will assuredly be given unto you; and you shall enjoy it for ever with God, according to the measure of your desire after it. There are some people who,
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Morgan -- the Perfect Ideal of Life
George Campbell Morgan, Congregational divine and preacher, was born in Tetbury, Gloucestershire, England, in 1863, and was educated at the Douglas School, Cheltenham. He worked as a lay-mission preacher for the two years ending 1888, and was ordained to the ministry in the following year, when he took charge of the Congregational Church at Stones, Staffordshire. After occupying the pulpit in several pastorates, in 1904 he became pastor of the Westminster Congregational Chapel, Buckingham Gate, London,
Various—The World's Great Sermons, Volume 10

Freedom.
The Truth shall make you free.... Whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.--John viii. 32, 34-36. As this passage stands, I have not been able to make sense of it. No man could be in the house of the Father in virtue of being the servant of sin; yet this man is in the house as a servant, and the house in which he serves is not the house of sin,
George MacDonald—Unspoken Sermons

Of the Imitation of Christ, and of Contempt of the World and all Its Vanities
He that followeth me shall not walk in darkness,(1) saith the Lord. These are the words of Christ; and they teach us how far we must imitate His life and character, if we seek true illumination, and deliverance from all blindness of heart. Let it be our most earnest study, therefore, to dwell upon the life of Jesus Christ. 2. His teaching surpasseth all teaching of holy men, and such as have His Spirit find therein the hidden manna.(2) But there are many who, though they frequently hear the Gospel,
Thomas A Kempis—Imitation of Christ

Tobacco.
Tobacco wastes the body. It is used for the nicotine that is in it. This peculiar ingredient is a poisonous, oily, colorless liquid, and gives to tobacco its odor. This odor and the flavor of tobacco are developed by fermentation in the process of preparation for use. "Poison" is commonly defined as "any substance that when taken into the system acts in an injurious manner, tending to cause death or serious detriment to health." And different poisons are defined as those which act differently upon
J. M. Judy—Questionable Amusements and Worthy Substitutes

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

Sin.
The time was when there was no sin in this world. At that time it was an Eden. By man transgressing God's holy law sin entered this world. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." Rom. 5:12. This is the origin of sin in this world and the awful consequence. God's design was that his creation be sinless and pure, but by disobedience sin has marred the scene of God's creative purity. The following texts will
Charles Ebert Orr—The Gospel Day

The Course of the World.
Unmistakably there exists a wide gulf of separation between the children of God and the children of the world. Christ is the only avenue of escape from the world. The wide, open door of salvation is the exit. He who would return from the blissful shores of Christianity to the beggarly elements of the world can do so only on the transporting barges of Satan. As a tree is known by its fruits, so is a true follower of Christ. The fruit borne by a Christian is directly opposite in its nature to the fruit
Charles Ebert Orr—The Gospel Day

The First Chapter: Imitating Christ and Despising all Vanities on Earth
HE WHO follows Me, walks not in darkness," says the Lord (John 8:12). By these words of Christ we are advised to imitate His life and habits, if we wish to be truly enlightened and free from all blindness of heart. Let our chief effort, therefore, be to study the life of Jesus Christ. The teaching of Christ is more excellent than all the advice of the saints, and he who has His spirit will find in it a hidden manna. Now, there are many who hear the Gospel often but care little for it because they
Thomas À Kempis—The Imitation of Christ

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