John 18:14
Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
Caiaphas
Caiaphas, the high priest during the time of Jesus' trial, plays a pivotal role in the events leading to the crucifixion. His name, derived from the Greek "Καϊάφας" (Kaiaphas), signifies his position of authority and influence within the Jewish Sanhedrin. Historically, Caiaphas was known for his political acumen and his ability to navigate the complex relationship between the Jewish authorities and the Roman government. His tenure as high priest, which lasted from approximately 18 to 36 AD, was marked by a delicate balance of maintaining Jewish traditions while appeasing Roman rule.

was the one who had advised
This phrase underscores Caiaphas's influential role in the decision-making process of the Jewish leaders. The Greek word "συμβουλεύω" (symbouleuō) implies giving counsel or advice, often with a sense of strategic planning. Caiaphas's advice was not merely a suggestion but a calculated decision aimed at preserving the status quo and preventing Roman intervention. His counsel reflects a pragmatic approach to leadership, prioritizing the survival of the nation over individual justice.

the Jews
In this context, "the Jews" refers to the Jewish religious leaders and authorities, particularly the Sanhedrin, who were responsible for maintaining religious and civil order. The term "Ἰουδαῖοι" (Ioudaioi) is often used in the Gospel of John to denote those in opposition to Jesus, highlighting the tension between Jesus' teachings and the established religious order. This phrase sets the stage for the unfolding drama of Jesus' trial and crucifixion, emphasizing the collective responsibility of the Jewish leadership in these events.

that it would be better
The phrase "it would be better" translates the Greek "συμφέρει" (sympherei), which conveys the idea of expediency or advantage. Caiaphas's statement is a utilitarian argument, suggesting that the death of one man, Jesus, would serve the greater good of the nation. This perspective reveals a willingness to sacrifice individual rights for the perceived benefit of the community, a theme that resonates with the broader narrative of Jesus' sacrificial role.

if one man died
The focus on "one man" highlights the singularity and significance of Jesus' impending death. The Greek "εἷς ἄνθρωπος" (heis anthrōpos) emphasizes the individuality of Jesus, contrasting with the collective identity of the people. This phrase foreshadows the theological implications of Jesus' death, where the sacrifice of one becomes the means of salvation for many. It also reflects the prophetic nature of Caiaphas's statement, unwittingly pointing to the redemptive purpose of Jesus' crucifixion.

for the people
The term "for the people" translates the Greek "ὑπὲρ τοῦ λαοῦ" (hyper tou laou), indicating a substitutionary or representative act. This phrase encapsulates the heart of the Gospel message: Jesus' death was not merely a political expedient but a divine plan for the redemption of humanity. The use of "the people" signifies the broader scope of Jesus' mission, extending beyond the immediate context of Jewish nationalism to encompass all of humanity. This phrase invites reflection on the sacrificial love of Christ, who willingly laid down His life for the salvation of others.

Persons / Places / Events
1. Caiaphas
The high priest during the time of Jesus' trial. He played a significant role in the events leading up to the crucifixion of Jesus. Caiaphas was a member of the Sadducees, a sect known for its collaboration with Roman authorities and its denial of the resurrection.

2. The Jews
Refers to the Jewish leaders and authorities who were involved in the decision-making process regarding Jesus' fate. This group included the Sanhedrin, the ruling council of Jewish leaders.

3. The Advice
Caiaphas advised that it was expedient for one man (Jesus) to die for the people, suggesting a political and religious expediency to prevent Roman intervention and potential destruction of the nation.

4. The Event
This verse is part of the account leading to the arrest and trial of Jesus, highlighting the political and religious tensions of the time.

5. The Context
This statement by Caiaphas is a fulfillment of prophecy and a pivotal moment in the Passion account, setting the stage for the crucifixion of Jesus.
Teaching Points
God's Sovereignty in Human Affairs
Despite Caiaphas' intentions, God used his advice to fulfill His divine plan of salvation. This reminds us that God can work through even the most unlikely circumstances and people to accomplish His purposes.

The Cost of Expediency
Caiaphas' advice was rooted in political expediency rather than truth or justice. As believers, we must be cautious of making decisions based on convenience rather than righteousness.

Prophecy and Fulfillment
Caiaphas' statement, though politically motivated, aligns with the prophetic tradition of the Old Testament. This underscores the importance of understanding how Jesus' life and death fulfill biblical prophecy.

The Role of Leadership
Caiaphas, as a leader, had significant influence over the events that unfolded. This serves as a reminder of the responsibility that comes with leadership, especially in spiritual matters.

The Sacrificial Love of Christ
Jesus' willingness to die for the people, as prophesied by Caiaphas, exemplifies the ultimate act of love and sacrifice. This calls us to reflect on the depth of Christ's love and our response to it.
Bible Study Questions
1. How does Caiaphas' role in the trial of Jesus illustrate the tension between political power and spiritual truth?

2. In what ways does the prophecy in Isaiah 53:5 connect to Caiaphas' statement in John 18:14, and how does this deepen our understanding of Jesus' mission?

3. How can we discern when our decisions are based on expediency rather than righteousness, and what steps can we take to align our choices with God's will?

4. Reflect on a time when God used an unlikely person or situation in your life to accomplish His purposes. How did this experience shape your faith?

5. How does understanding the fulfillment of prophecy in Jesus' life and death impact your view of the reliability and authority of Scripture?
Connections to Other Scriptures
John 11:49-52
Caiaphas makes a similar statement, prophesying that Jesus would die for the nation, and not only for the nation but also to gather the scattered children of God. This connection highlights the divine purpose behind Caiaphas' politically motivated advice.

Isaiah 53:5
This Old Testament prophecy speaks of the suffering servant who would be pierced for our transgressions, drawing a parallel to Jesus' sacrificial death for the people.

Acts 4:27-28
The early church acknowledges that Herod, Pontius Pilate, the Gentiles, and the people of Israel conspired against Jesus, fulfilling God's predetermined plan, which aligns with Caiaphas' unwitting role in God's redemptive plan.
A Most Remarkable MeetingD. Thomas, D. D.John 18:1-14
All Sorrows Simultaneously Present to the Mind of ChristN. Hall, LL. B.John 18:1-14
Annas and CaiaphasC. Stanford, D. D.John 18:1-14
Christ and His CaptorsA. Maclaren, D. D.John 18:1-14
Christ BetrayedS. Lewis B. Speare.John 18:1-14
Christ Crossing CedronHomiletic MagazineJohn 18:1-14
Christ in Gethsemane, -- a Picture of JudgmentFamily ChurchmanJohn 18:1-14
Christ's Agony Arising from His PurityN. Hall, LL. B.John 18:1-14
Christ's CupT. Manton, D. D.John 18:1-14
Christ's Cup and OursM. Henry.John 18:1-14
Christ's Question to the HeartSt. J. A. Frere, M. A.John 18:1-14
Crossing CedronH. Macmillan, D. D.John 18:1-14
High Priest that YearS. S. TimesJohn 18:1-14
Jesus Before an Iniquitous and Incompetent TribunalG. J. Brown, M. A.John 18:1-14
Jesus Coming Forth from GethsemaneHomiletic MagazineJohn 18:1-14
Jesus JudgedC. Stanford, D. D.John 18:1-14
Life PicturesJ. Parker, D. D.John 18:1-14
One Sufficient for a SacrificeH. O. Mackey.John 18:1-14
Over CedronC. S. Robinson, D. D.John 18:1-14
Peter's SwordD. Thomas, D. D.John 18:1-14
Phases of a Corrupt Government in its Endeavours to Crush the LightD. Thomas, D. D.John 18:1-14
The Apprehension of ChristC. Bradley, M. A.John 18:1-14
The Arrest of JessieT. Whitelaw, D. D.John 18:1-14
The Bound Christ TriumphantN. W. Wells.John 18:1-14
The Captive Saviour Freeing His PeopleC. H. Spurgeon.John 18:1-14
The Cup of SufferingJohn 18:1-14
The Ecclesiastical Trial of JesusT. Whitelaw, D. D.John 18:1-14
The Father's CupT. Whitelaw, D. D.John 18:1-14
The I Ams of ChristW. H. Van Doren.John 18:1-14
The Majesty and Force of RightD. Thomas, D. D.John 18:1-14
The Manliness of ChristR. C. Ferguson.John 18:1-14
The Scene in GethsemaneT. Whitelaw, D. D.John 18:1-14
The Use of Force in ReligionT. Whitelaw, D. D.John 18:1-14
People
Annas, Barabbas, Caiaphas, Jesus, Judas, Malchus, Peter, Pilate, Simon
Places
Jerusalem, Kidron, Nazareth
Topics
Advised, Behalf, Better, Caiaphas, Ca'iaphas, Counsel, Counselled, Death, Die, Died, Expedient, Interest, Jews, Perish
Dictionary of Bible Themes
John 18:14

     1651   numbers, 1-2
     6752   substitution

John 18:12-14

     2585   Christ, trial
     7505   Jews, the

Library
March 24 Evening
God hath called you unto his kingdom and glory.--I THES. 2:12. My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, . . . but now is my kingdom not from hence.--Expecting till his enemies be made his footstool. The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.--Thou hast made us unto our God kings and priests: and we shall reign on the earth.--I saw thrones, and they sat upon them, and
Anonymous—Daily Light on the Daily Path

November 23 Evening
My kingdom is not of this world.--JOHN 18:36. This man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies may be made his footstool.--Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. He must reign, till he hath put all enemies under his feet. Thanks be to God, which giveth us the victory through our Lord Jesus Christ.--He raised him from the dead, and set
Anonymous—Daily Light on the Daily Path

Jesus Before Caiaphas
'And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. Then saith the damsel that kept the door unto Peter, Art not thou also one of this Man's disciples? He saith, I am not. And the servants and officers stood there,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Art Thou a King?
'Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. Pilate then went out unto them, and said, What accusation bring ye against this Man? They answered and said unto him, If He were not a malefactor, we would not have delivered Him up unto thee. Then said Pilate unto them, Take ye Him, and judge Him according to your law. The Jews therefore said unto him,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ and his Captors
'As soon then as He had said unto them, I am He, they went backward, and fell to the ground. Then asked He them again, Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I am He: if therefore ye seek Me, let these go their way: That the saying might he fulfilled, which He spake, Of them which Thou gayest Me have I lost none.'--JOHN xviii. 6-9. This remarkable incident is narrated by John only. It fits in with the purpose which he himself tells us governed his selection
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Calvary: victory. Matthew 26:47-27:61. Mark 14: 43-15:47. Luke 22:47-23:56. John 18:1-19:42.
Yielding to Arrest: the betrayal--protecting the disciples--checking Peter's violence--the arrest--the disciples forsake Him--except two, John 18:15, 16. The Real Jewish Ruler: Annas the intriguer--an unrebuked insult--the case settled at once--before Caiaphas--difficulty in fixing a charge--the dramatic question and solemn answer--second condemnation--gross insults. Held Steady by Great Love: Peter gains entrance through John, John 18:16.--the stammering denial--the bolder--with oaths and
S. D. Gordon—Quiet Talks about Jesus

Kingship.
Art thou a king then? Jesus answered, Thou sayest that I am a king! To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth: every one that is of the truth heareth my voice.--John xviii. 37. Pilate asks Jesus if he is a king. The question is called forth by what the Lord had just said concerning his kingdom, closing with the statement that it was not of this world. He now answers Pilate that he is a king indeed, but shows him that his kingdom
George MacDonald—Unspoken Sermons

First Stage of Jewish Trial. Examination by Annas.
(Friday Before Dawn.) ^D John XVIII. 12-14, 19-23. ^d 12 So the band and the chief captain, and the officers of the Jews, seized Jesus and bound him, 13 and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year. [For confusion in the priesthood, etc., see pp. 64 and 528.] 14 Now Caiaphas was he that gave counsel to the Jews, that it was expedient that one man should die for the people. [See p. 528. John restates this fact to remind the reader that Jesus was about
J. W. McGarvey—The Four-Fold Gospel

Thursday Night - Before Annas and Caiaphas - Peter and Jesus.
IT was not a long way that they led the bound Christ. Probably through the same gate by which He had gone forth with His disciples after the Paschal Supper, up to where, on the slope between the Upper City and the Tyropoeon, stood the well-known Palace of Annas. There were no idle saunterers in the streets of Jerusalem at that late hour, and the tramp of the Roman guard must have been too often heard to startle sleepers, or to lead to the inquiry why that glare of lamps and torches, and Who was the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Shadow of Death
196. Of the garden of Gethsemane it is only known that it was across the Kidron, on the slope of the Mount of Olives. Tradition has long pointed to an enclosure some fifty yards beyond the bridge that crosses the ravine on the road leading eastward from St. Stephen's gate. Most students feel that this is too near the city and the highway for the place of retreat chosen by Jesus. Archaeologically and sentimentally the identification of places connected with the life of Jesus is of great interest.
Rush Rhees—The Life of Jesus of Nazareth

A Review and a Challenge
The Social Principles of Jesus Demand Personal Allegiance and Social Action DAILY READINGS First Day: The Social Mission of Christians Ye are the salt of the earth.... Ye are the light of the world.--Matt. 5:13, 14. "Jesus speaks here with the consciousness of an historic mission to the whole of humanity. Yet it was a Nazarene carpenter speaking to a group of Galilean peasants and fishermen. Under the circumstances, and at the time, it was an utterance of the most daring faith--faith in himself,
Walter Rauschenbusch—The Social Principles of Jesus

The Arrest.
"When Jesus had spoken these words, He went forth with His disciples over the brook Kidron, where was a garden, into the which He entered, Himself and His disciples. Now Judas also, which betrayed Him, knew the place: for Jesus ofttimes resorted thither with His disciples. Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all the things that were coming upon Him, went
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Peter's Denial and Repentance.
"So the band and the chief captain, and the officers of the Jews, seized Jesus and bound Him, and led Him to Annas first; for he was father-in-law to Caiaphas, which was high priest that year. Now Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people. And Simon Peter followed Jesus, and so did another disciple. Now that disciple was known unto the high priest, and entered in with Jesus into the court of the high priest; but Peter was standing
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Jesus Before Pilate.
"They led Jesus therefore from Caiaphas into the palace: and it was early; and they themselves entered not into the palace, that they might not be defiled, but might eat the Passover. Pilate therefore went out unto them, and saith, What accusation bring ye against this man? They answered and said unto him, If this man were not an evil-doer, we should not have delivered Him up unto thee. Pilate therefore said unto them, Take Him yourselves, and judge Him according to your law. The Jews said unto him,
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Comparison Between the False Church and the True.
1. Recapitulation of the matters treated in the previous chapter. Substance of the present chapter--viz. Where lying and falsehood prevail, no Church exists. There is falsehood wherever the pure doctrine of Christ is not in vigour. 2. This falsehood prevails under the Papacy. Hence the Papacy is not a Church. Still the Papists extol their own Church, and charge those who dissent from it with heresy and schism. They attempt to defend their vaunting by the name of personal succession. A succession
John Calvin—The Institutes of the Christian Religion

The Arrest of Jesus
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.--Now he that betrayed him
Richard Newton—The Life of Jesus Christ for the Young

The Betrayal.
Leaving the Upper Room, Jesus and his disciples went out into the moonlit night, for there was full moon at the passover, and took their way through the streets out of the eastern gate, across the Kedron, to the garden of Gethsemane, about a half mile from the city walls, near the western base of Mt. Olivet. The Garden, or orchard, takes its name from a word meaning oil press, and doubtless was shaded by the olive trees, from which the hill takes its designation. Still the traveler meets on this
B.W. Johnson—The New Testament Commentary Vol. III: John

The Trial Before the High Priest.
"Reading the Gospels side by side, we will, with care and study, see how all they tell us falls accurately into its proper position in the general narrative, and shows us a six-fold trial, a quadruple decision, a triple acquittal, a twice repeated condemnation of Christ our Lord. We soon perceive that of the three successive trials which our Lord underwent at the hands of the Jews, the first only--that before Annas--is related to us by John; the second--that before Caiaphas--by Matthew and Mark;
B.W. Johnson—The New Testament Commentary Vol. III: John

Christ Before Pilate.
John only gives the detailed account of the private examinations of Jesus by Pilate during the civil trial recorded in 18:33-37. He probably went within Pilate's palace as he would not be deterred by the scruples of the Jews, having eaten his passover, and he was therefore a personal witness. His account aids much in explaining Pilate's language to the Jews and to Christ, which is recorded in the other Gospels. The trial before Pilate divides itself into the following acts: 1. Without the Prætorium.
B.W. Johnson—The New Testament Commentary Vol. III: John

Messiah Despised, and Rejected of Men
He is despised and rejected of men; a man of sorrow, and acquainted with grief. T he heathen moralists, ignorant of the character and perfections of God, the true dignity and immorality of the soul, and the root and extent of human depravity, had no better foundation, for what they call virtue, than pride; no higher aim in their regulations, than the interests of society, and the conduct of civil life. They expressed, indeed, occasionally, some sentiments of a superior kind; but these, however just
John Newton—Messiah Vol. 1

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct,
John Newton—Messiah Vol. 1

The Greatest Trial on Record
Brethren, as the Lord gave commandment concerning even the ashes and offal of the sacrifices, we ought to think no matter trivial which stands in connection with our great burnt offering. My admonition is, "Gather up the fragments which remain, that nothing be lost." As goldsmiths sweep their shops, to save even the filings of the gold, so every word of Jesus should be treasured up as very precious. But, indeed, the narrative to which I invite you is not unimportant. Things which were purposed of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

Links
John 18:14 NIV
John 18:14 NLT
John 18:14 ESV
John 18:14 NASB
John 18:14 KJV

John 18:14 Commentaries

Bible Hub
John 18:13
Top of Page
Top of Page