John 15:2
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
He cuts off
The Greek word used here is "airo," which can mean to lift up, take away, or remove. In the context of a vineyard, this action is akin to a vinedresser removing unproductive branches to ensure the health and productivity of the vine. This reflects God's active role in the life of believers, emphasizing His sovereignty and the necessity of spiritual growth and productivity. The imagery suggests a divine intervention that is both corrective and nurturing, ensuring that the vine remains healthy and capable of bearing fruit.

every branch in Me
The phrase "in Me" signifies a deep, abiding connection with Christ, akin to the relationship between a vine and its branches. This connection is foundational to the Christian faith, emphasizing the necessity of remaining in Christ to bear fruit. The "branch" symbolizes individual believers, and the phrase underscores the importance of a genuine, living relationship with Jesus. It is a reminder that mere association with Christ is insufficient without a true, life-giving connection.

that bears no fruit
Fruitfulness is a recurring theme in Scripture, often symbolizing the visible evidence of a believer's faith and the work of the Holy Spirit. The absence of fruit suggests a lack of spiritual vitality or evidence of faith. Historically, fruitfulness was a sign of blessing and favor, while barrenness was seen as a sign of disfavor. This phrase challenges believers to examine their lives for evidence of spiritual growth and impact, urging them to live in a way that reflects their faith.

And every branch that does bear fruit
This phrase acknowledges that there are branches—believers—that are productive and fruitful. It highlights the reality that even fruitful branches are subject to the vinedresser's care. The presence of fruit is a sign of spiritual health and vitality, indicating that the believer is living in accordance with God's will and purpose. This phrase serves as an encouragement to those who are actively living out their faith, affirming that their efforts are recognized and valued by God.

He prunes
The Greek word "kathairo" means to cleanse or purify. In viticulture, pruning is essential for removing dead or overgrown branches to promote better growth and fruit production. Spiritually, this process represents God's refining work in the believer's life, removing impurities and hindrances to spiritual growth. Pruning is often uncomfortable but necessary for greater fruitfulness, symbolizing the trials and challenges that God uses to shape and mature His people.

to make it even more fruitful
The ultimate goal of pruning is increased fruitfulness. This phrase emphasizes God's desire for believers to grow and produce more spiritual fruit, reflecting His glory and advancing His kingdom. It is a promise of greater effectiveness and impact in the believer's life, encouraging them to embrace God's refining work with hope and trust. The process of becoming "more fruitful" is a journey of transformation, leading to a deeper relationship with Christ and a more profound witness to the world.

Persons / Places / Events
1. Jesus Christ
The speaker of this passage, presenting Himself as the true vine, emphasizing His role in the spiritual life and growth of believers.

2. The Father (God)
Referred to as the gardener or vinedresser, responsible for the care and cultivation of the vine, which includes cutting off and pruning branches.

3. The Disciples
The immediate audience of Jesus' teaching, representing all believers who are connected to Christ as branches to the vine.

4. The Vine
A metaphor for Jesus, symbolizing the source of life and sustenance for the branches (believers).

5. The Branches
Symbolic of believers, who are expected to bear fruit as evidence of their connection to the vine.
Teaching Points
The Necessity of Fruitfulness
Believers are expected to bear fruit as evidence of their connection to Christ. Fruitfulness is a sign of spiritual health and vitality.

The Role of Pruning
God's pruning process, though sometimes painful, is essential for spiritual growth and increased fruitfulness. It involves removing anything that hinders our spiritual development.

Remaining in Christ
Staying connected to Jesus, the true vine, is crucial for spiritual nourishment and growth. Without Him, we can do nothing.

The Consequence of Unfruitfulness
Branches that do not bear fruit are cut off, highlighting the seriousness of spiritual stagnation and the need for continual growth in faith.

The Gardener's Care
God, as the gardener, is actively involved in our spiritual lives, tending to us with love and purpose to ensure we reach our full potential in Him.
Bible Study Questions
1. What does it mean to bear fruit in the context of John 15:2, and how can we identify this fruit in our lives?

2. How can we cooperate with God's pruning process, and what practical steps can we take to allow Him to remove hindrances in our spiritual growth?

3. In what ways can we ensure that we remain connected to the true vine, Jesus Christ, in our daily lives?

4. How does the concept of pruning relate to other biblical teachings on discipline and growth, such as those found in Hebrews 12:11?

5. Reflect on a time when you experienced God's pruning in your life. How did it lead to greater fruitfulness, and what did you learn from the experience?
Connections to Other Scriptures
Matthew 7:19-20
This passage discusses the importance of bearing good fruit as evidence of true discipleship, similar to the imagery in John 15:2.

Hebrews 12:11
This verse speaks about discipline and how it yields the peaceful fruit of righteousness, paralleling the concept of pruning for greater fruitfulness.

Galatians 5:22-23
The fruit of the Spirit is described, providing insight into what kind of fruit believers are expected to bear.

Romans 11:17-24
This passage uses the imagery of branches and grafting, emphasizing the importance of remaining in God's kindness and faithfulness.

Psalm 80:8-16
This psalm uses the vine imagery to describe Israel, providing a historical context for Jesus' metaphor.
A Sharp Knife for the Vine BranchesC. H. Spurgeon.John 15:2
Believers Branches in the True VineJ. Benson.John 15:2
Character and Doom of UnfruitfulnessJ. Viney.John 15:2
Hard Times, God's Pruning KnifeC. D. Wadsworth, D. D.John 15:2
Means of FruitfulnessH. Macmillan, D. D.John 15:2
Pruning, a Reason for GratitudeC. D. Wadsworth, D. D.John 15:2
Spiritual PruningJ. Viney.John 15:2
Useless BranchesAbp. Trench.John 15:2
The Divine VinedresserJ.R. Thomson John 15:1, 2
The Vine and the BranchesD. Young John 15:1-6
The Vine and the BranchesJ.R. Thomson John 15:1-8
People
Jesus, Disciples
Places
Jerusalem
Topics
Bear, Beareth, Bearing, Bears, Branch, Bring, Clean, Cleaneth, Cleanse, Cleanseth, Doesn't, Forth, Fruit, Fruitful, Makes, Prunes, Pruning, Purges, Purgeth, Takes, Taketh
Dictionary of Bible Themes
John 15:2

     5565   suffering, of believers
     8102   abiding in Christ
     8348   spiritual growth, nature of
     8349   spiritual growth, means of
     8845   unfruitfulness

John 15:1-2

     5372   knife
     8255   fruit, spiritual

John 15:1-5

     2203   Christ, titles of
     8021   faith, nature of

John 15:1-8

     4534   vine
     6755   union with Christ, nature of

John 15:2-5

     8258   fruitfulness, spiritual

Library
The Comforter
Eversley. Sunday after Ascension Day. 1868. St John xv. 26. "When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me." Some writers, especially when they are writing hymns, have fallen now-a- days into a habit of writing of the Holy Spirit of God, in a tone of which I dare not say that it is wrong or untrue; but of which I must say, that it is one-sided. And if there are two sides to a matter,
Charles Kingsley—All Saints' Day and Other Sermons

April 1 Morning
The fruit of the Spirit is joy.--GAL. 5:22. Joy in the Holy Ghost.--Unspeakable and full of glory. Sorrowful, yet always rejoicing; . . . exceeding joyful in all our tribulation.--We glory in tribulations. Jesus the author and finisher of our faith; . . . for the joy that was set before him, endured the cross, despising the shame.--These things have I spoken unto you, that my joy might remain in you, and that your joy might be fuIl.--As the sufferings of Christ abound in us, so our consolation also
Anonymous—Daily Light on the Daily Path

February 8 Morning
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends.--JOHN 15:15. The Lord said, shall I hide from Abraham that thing which I do?--It is given unto you to know the mysteries of the kingdom of heaven.--God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.--Even the hidden wisdom, which God ordained before the world unto our glory. Blessed is the man whom thou choosest, and causest
Anonymous—Daily Light on the Daily Path

December 16 Evening
The deep things of God.--I COR. 2:10. Henceforth I call you not servants; for the servant knoweth not what his lord doeth; but I have called you friends; for all things that I have heard of my Father I have made known unto you.--It is given unto you to know the mysteries of the kingdom of heaven. We have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. For this cause I bow my knees unto the Father of our Lord
Anonymous—Daily Light on the Daily Path

January 21 Morning
Every branch that beareth fruit, he purgeth it.--JOHN 15:2. He is like a refiner's fire, and like fullers' soap: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. We glory in tribulations: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts
Anonymous—Daily Light on the Daily Path

June 13 Morning
Abide in me, and I in you.--JOHN 15:4. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ
Anonymous—Daily Light on the Daily Path

February 3 Morning
Be strong, and work; for I am with you, saith the Lord of hosts.--HAG. 2:4. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.--I can do all things through Christ which strengtheneth me.--Strong in the Lord, and in the power of his might.--The joy of the Lord is your strength. Thus said the Lord of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets.--Strengthen
Anonymous—Daily Light on the Daily Path

July 22 Evening
Keep yourselves in the love of God.--JUDE 21. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. The fruit of the Spirit is love. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue
Anonymous—Daily Light on the Daily Path

January 28. "That My Joy Might Remain in You, and that Your Joy Might be Full" (John xv. 11).
"That my joy might remain in you, and that your joy might be full" (John xv. 11). There is a joy that springs spontaneously in the heart without external or even rational cause. It is an artesian fountain. It rejoices because it cannot help it. It is the glory of God; it is the heart of Christ, it is the joy divine of which He says, "These things have I spoken unto you that My joy might remain in you, and that your joy might be full." And your joy no man taketh from you. He who possesses this fountain
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 19. "He Purgeth it that it May Bring Forth More Fruit" (John xv. 2).
"He purgeth it that it may bring forth more fruit" (John xv. 2). Recently we passed a garden. The gardener had just finished his pruning, and the wounds of the knife and saw were just beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down. Now, the gardener's business is to revive and nourish it into life. Its business is not to die, but to live.
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 26. "He Purgeth it that it May Bring Forth More Fruit" (John xv. 2).
"He purgeth it that it may bring forth more fruit" (John xv. 2). One day we passed a garden. The gardener had finished his pruning, and the wounds of the knife and saw were beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down again. It would bleed to death. Now, the gardener's business is to revive and nourish into life. Its business is not to
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 13. "Abide in Me" (John xv. 4).
"Abide in Me" (John xv. 4). Christianity may mean nothing more than a religious system. Christian life may mean nothing more than an earnest and honest attempt to follow and imitate Christ. Christ life is more than these, and expresses our actual union with the Lord Jesus Christ, and He is undoubtedly in us as the life and source of all our experience and work. This conception of the highest Christian life is at once simpler and sublimer than any other. We do not teach in these pages, that the purpose
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 25. "I am the vine, Ye are the Branches" (John xv. 5).
"I am the vine, ye are the branches" (John xv. 5). How can I take Christ as my Sanctifier, or Healer? is a question that we are constantly asked. It is necessary first of all that we get into the posture of faith. This has to be done by a definite and voluntary act, and then maintained by a uniform habit. It is just the same as the planting of a tree. You must put it in the soil by a definite act, and then you must let it stay put and remain settled in the ground until the little roots have time
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 28. "Without Me Ye Can do Nothing" (John xv. 5).
"Without Me ye can do nothing" (John xv. 5). How much can I do for Christ? We are accustomed to say.--As much as I can. Have we ever thought we can do more than we can? This thought was lately suggested by the remarks of a Christian friend, who told how God had laid it upon her heart to do something for His cause which was beyond her power, and when she dared to obey Him, He gave her the assurance of His power and resources, and so marvelously met her faith that she was enabled to do more than she
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 13. "He that Abideth in Me and I in Him the Same Bringeth Forth Much Fruit for Apart from Me Ye Can do Nothing" (John xv. 5).
"He that abideth in Me and I in him the same bringeth forth much fruit for apart from Me ye can do nothing" (John xv. 5). So familiar are the vine and the branches, it is not necessary to explain; only the branches and the vine are one. The vine does not say, I am the central trunk running up and you are the little branches; but I am the whole thing, and you are the whole thing. He counts us partakers of His nature. "Apart from Me ye can do nothing." The husband and the wife, and many more figures
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 20. "Herein is My Father Glorified" (John xv. 8).
"Herein is My Father glorified" (John xv. 8). The true way to glorify God is, for God to show His glory through us, to shine through us as empty vessels reflecting His fulness of grace and power. The sun is glorified when he has a chance to show his light through the crystal window, or reflect it from the spotless mirror or the glassy sea. There is nothing that glorifies God so much as for a weak and helpless man or woman to be able to triumph, through His strength, in places where the highest human
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 15. "Continue Ye in My Love" (John xv. 9).
"Continue ye in My love" (John xv. 9). Many atmospheres there are in which we may live. Some people live in an atmosphere of thought. Their faces are thoughtful, minds intellectual. They live in their ideas, their conceptions of truth, their tastes, and esthetic nature. Some people, again, live in their animal nature, in the lusts of the flesh and eye, the coarse, low atmosphere of a sensuous life, or something worse. Some, again, live in a world of duty. The predominating feature of their life is
Rev. A. B. Simpson—Days of Heaven Upon Earth

The True vine
'I am the true vine, and My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit He purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.'--JOHN xv. 14. WHAT suggested this lovely parable of the vine and the branches is equally unimportant
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Oneness of the Branches
'This is My commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.'--JOHN xv. 12, 13. The union between Christ and His disciples has been tenderly set forth in the parable of the Vine and the branches. We now turn to the union between the disciples, which is the consequence of their common union to the Lord. The branches are parts of one whole, and necessarily bear a relation to each other. We may modify for our
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's Friends
'Ye are My friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of My Father I have made known unto you. Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatsoever ye shall ask of the Father in My name, He may give it you. These things I command you, that ye love
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Sheep among Wolves
'If the world hate you, ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his Lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also.'--JOHN xv. 18-20. These words strike a discord in the midst of the sweet
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The World's Hatred, as Christ Saw It
'But all these things will they do unto you for My name's sake, because they know not Him that sent Me. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth Me, hateth My Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both Me and My Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated Me without
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Our Ally
'But when the Comforter Is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, He shall testify of Me: And ye also shall bear witness, because ye have been with Me from the beginning.'--JOHN xv. 26, 27. Our Lord has been speaking of a world hostile to His followers and to Him. He proceeds, in the words which immediately follow our text, to paint that hostility as aggravated even to the pitch of religious murder. But here He lets a beam of light
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The True Branches of the True vine
'I am the vine, ye are the branches: he that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is My Father glorified, that ye bear much fruit; so shall ye be My disciples.'--JOHN xv. 5-8. No wise
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Links
John 15:2 NIV
John 15:2 NLT
John 15:2 ESV
John 15:2 NASB
John 15:2 KJV

John 15:2 Commentaries

Bible Hub
John 15:1
Top of Page
Top of Page