John 11:56
They kept looking for Jesus and asking one another as they stood in the temple courts, "What do you think? Will He come to the feast at all?"
They kept looking for Jesus
This phrase indicates a continuous action, suggesting an eager anticipation and a sense of urgency among the people. The Greek verb "ζητέω" (zēteō) implies a diligent search or quest. Historically, this reflects the heightened tension and expectation surrounding Jesus' movements, especially as His miracles and teachings had stirred both hope and controversy. The people were not merely curious; they were actively seeking Him, perhaps with a mix of hope for His messianic fulfillment and fear of the authorities' reaction.

and asking one another
The act of asking "one another" suggests a communal concern and shared curiosity. The Greek word "λέγω" (legō) for "asking" can also mean to speak or to say, indicating that this was a topic of conversation among many. This reflects the social dynamics of the time, where news and rumors spread through word of mouth in public spaces like the temple courts. It underscores the collective nature of their anticipation and the widespread impact of Jesus' ministry.

as they stood in the temple courts
The "temple courts" were central to Jewish religious life, serving as a place of worship, teaching, and community gathering. The Greek term "ἱερόν" (hieron) refers to the entire temple complex, not just the inner sanctum. This setting highlights the religious and cultural significance of the events unfolding. The temple courts were a place where people expected to encounter God, making their search for Jesus there particularly poignant, as He was seen by many as the embodiment of God's presence.

'What do you think?
This question reveals the uncertainty and speculation among the people. The Greek phrase "τί δοκεῖ ὑμῖν" (ti dokei hymin) can be translated as "What seems to you?" or "What is your opinion?" It invites personal reflection and communal discussion, emphasizing the diverse opinions about Jesus' identity and intentions. This reflects the broader theme in John's Gospel of belief and unbelief, as people grapple with understanding who Jesus is.

Will He come to the feast at all?'
The "feast" refers to the Passover, a major Jewish festival commemorating the Exodus from Egypt. The Greek word "ἑορτή" (heortē) signifies a sacred celebration. The question of whether Jesus would attend highlights the tension between His mission and the growing threat from religious leaders. Historically, the Passover was a time of heightened messianic expectation, and Jesus' potential presence would have been seen as significant. This question underscores the anticipation of His actions and the unfolding of God's redemptive plan through Him.

Persons / Places / Events
1. Jesus
Central figure in the Gospel of John, whose actions and teachings are the focus of the account. At this point, He is being sought after by many.

2. The People
The crowd in the temple courts, likely consisting of Jews who had come to Jerusalem for the Passover feast. They are curious and perhaps anxious about Jesus' presence.

3. The Temple Courts
The location where the people are gathered. This is a significant place for Jewish worship and teaching, and it is where many discussions about Jesus take place.

4. The Feast
Refers to the Passover, a major Jewish festival commemorating the Israelites' exodus from Egypt. It is a time when many Jews would travel to Jerusalem.

5. The Pharisees and Chief Priests
Though not mentioned directly in this verse, they are the religious leaders who are plotting against Jesus, creating an atmosphere of tension and anticipation.
Teaching Points
Anticipation and Expectation
The people's anticipation of Jesus' arrival at the feast reflects a broader expectation of the Messiah. In our lives, we should cultivate a similar anticipation for Christ's presence and work.

Public Curiosity and Division
The mixed reactions to Jesus' presence remind us that the Gospel can be divisive. We should be prepared to encounter varied responses when we share our faith.

The Significance of the Temple
The temple courts as a place of discussion about Jesus highlight the importance of communal worship and study. We should value our church communities as places to seek and discuss Christ.

The Role of Festivals and Traditions
The Passover feast sets the stage for Jesus' actions. Similarly, Christian traditions and celebrations can be opportunities to reflect on and encounter Christ.

Seeking Jesus in Our Lives
Just as the people were actively looking for Jesus, we should continually seek Him in our daily lives, through prayer, scripture, and community.
Bible Study Questions
1. What does the anticipation of Jesus' arrival at the feast reveal about the people's understanding of Him, and how does this apply to our expectations of Christ today?

2. How does the setting of the temple courts influence the events of John 11:56, and what does this teach us about the role of our places of worship?

3. In what ways do the reactions of the people in John 11:56 mirror the reactions people have to Jesus today?

4. How can we use our own religious traditions and celebrations to deepen our understanding and relationship with Jesus?

5. Reflect on a time when you actively sought Jesus in your life. What were the circumstances, and what did you learn from that experience?
Connections to Other Scriptures
John 7:11-12
Earlier in the Gospel, people were also looking for Jesus at the Feast of Tabernacles, showing a pattern of public curiosity and division about Him.

Matthew 21:10-11
When Jesus enters Jerusalem, the whole city is stirred, asking about His identity, similar to the curiosity seen in John 11:56.

Luke 19:47-48
Jesus teaches daily in the temple, and the people are captivated by His words, highlighting the tension between the leaders' plots and the people's interest.
Ceremonial Purity not EnoughBp. Ryle.John 11:53-57
FestivitiesD. Thomas, D. D.John 11:53-57
Watching the Good to Take ThemT. Whitelaw, D. D.John 11:53-57
Will He Come to the FeastA. G. Brown.John 11:53-57
People
Caiaphas, Didymus, Jesus, Lazarus, Martha, Mary, Thomas
Places
Bethany, Ephraim, Jerusalem, Judea
Topics
Appear, Area, Feast, Festival, Isn't, Opinion, Saying, Seeking, Sought, Spake, Spoke, Standing, Stood, Temple, Themselves, Think-that
Dictionary of Bible Themes
John 11:55

     7240   Jerusalem, history
     7406   Passover

Library
March 28 Evening
Our friend sleepeth.--JOHN 11:11. I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. But now is Christ risen from the
Anonymous—Daily Light on the Daily Path

November 6 Morning
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.--COL. 3:4. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.--God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise
Anonymous—Daily Light on the Daily Path

March 11 Evening
Jesus wept.--JOHN 11:35. A man of sorrows, and acquainted with grief.--We have not an high priest which cannot be touched with the feeling of our infirmities.--It became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.--Though he were a Son, yet learned he obedience by the things which he suffered. I was not rebellious, neither turned away back. I gave my back to the smiters, and my cheeks
Anonymous—Daily Light on the Daily Path

June 22 Evening
Behold how he loved.--JOHN 11:36. He died for all.--Greater love hath no man than this, that a man lay down his life for his friends. He . . . liveth to make intercession for them.--I go to prepare a place for you. I will come again, and receive you unto myself that where I am, there ye may be also.--Father, I will that they whom thou hast given me, be with me where I am.--Having loved his own which were in the world, he loved them unto the end. We love him, because he first loved loved us.--The
Anonymous—Daily Light on the Daily Path

May 30 Evening
Thou hearest me always.--JOHN 11:42. Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.--Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Lo, I come to do thy will, O God.--Not my will, but thine, be done. As he is, so are we in this world.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us. Whatsoever we ask, we receive of him, because
Anonymous—Daily Light on the Daily Path

Christ's Question to Each
For the Young '... Believest then this? She saith unto Him, Yea, Lord.'--JOHN xi. 26, 27. As each of these annual sermons which I have preached for so long comes round, I feel more solemnly the growing probability that it may be the last. Like a man nearing the end of his day's work, I want to make the most of the remaining moments. Whether this is the last sermon of the sort that I shall preach or not, it is certainly the last of the kind that some of you will hear from me, or possibly from any
Alexander Maclaren—Expositions of Holy Scripture

The Open Grave at Bethany
'Now Jesus was not yet come into the town, but was in that place where Martha met Him. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Then when Mary was come where Jesus was, and saw Him, she fell down at His feet, saying unto Him, Lord, if Thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping which came
Alexander Maclaren—Expositions of Holy Scripture

The Seventh Miracle in John's Gospel --The Raising of Lazarus
'And when Jesus thus had spoken, He cried with a loud voice, Lazarus, Come forth. 44. And he that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin.'--JOHN xi. 43, 44. The series of our Lord's miracles before the Passion, as recorded in this Gospel, is fitly closed with the raising of Lazarus. It crowns the whole, whether we regard the greatness of the fact, the manner of our Lord's working, the minuteness and richness of the accompanying details,
Alexander Maclaren—Expositions of Holy Scripture

Caiaphas
'And one of them, named Caiaphas being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.'--JOHN xi. 49,50. The resurrection of Lazarus had raised a wave of popular excitement. Any stir amongst the people was dangerous, especially at the Passover time, which was nigh at hand, when Jerusalem would be filled with crowds of men, ready to take fire from any spark
Alexander Maclaren—Expositions of Holy Scripture

The Delays of Love
'Now Jesus loved Martha, and her sister, and Lazarus. When He had heard therefore that he was sick, He abode two days still in the same place where He was.'--JOHN xi. 5, 6. We learn from a later verse of this chapter that Lazarus had been dead four days when Christ reached Bethany. The distance from that village to the probable place of Christ's abode, when He received the message, was about a day's journey. If, therefore, to the two days on which He abode still after the receipt of the news, we
Alexander Maclaren—Expositions of Holy Scripture

Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"--Numbers xiv. 11. Nothing, I suppose, is more surprising to us at first reading, than the history of God's chosen people; nay, on second and third reading, and on every reading, till we learn to view it as God views it. It seems strange, indeed, to most persons, that the Israelites should have acted as they did, age after age, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

Beloved, and yet Afflicted
We need not be astonished that the man whom the Lord loves is sick, for he is only a man. The love of Jesus does not separate us from the common necessities and infirmities of human life. Men of God are still men. The covenant of grace is not a charter of exemption from consumption, or rheumatism, or asthma. The bodily ills, which come upon us because of our flesh, will attend us to the tomb, for Paul saith, "we that are in this body do groan." Those whom the Lord loves are the more likely to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Though He were Dead
Martha, you see, in this case, when the Lord Jesus Christ told her that her brother would rise again, replied, "I know that he shall rise again in the resurrection at the last day." She was a type, I say, of certain anxious believers, for she set a practical bound to the Saviour's words. "Of course there will be a resurrection, and then my brother will rise with the rest." She concluded that the Saviour could not mean anything beyond that. The first meaning and the commonest meaning that suggests
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Even Now
"Even now."--John 11:22 I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are amongst our own family and friends. This is what Martha did; her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Oh, How He Loves!
"Then said the Jews, Behold how he loved him!"--John 11:36. IT WAS AT THE GRAVE OF LAZARUS that Jesus wept, and his grief was so manifest to the onlookers that they said, "Behold how he loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in his tears, but in the precious blood that he so freely shed for us; so we ought to marvel even more than those Jews did at the love of Jesus, and to see further into
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 56: 1910

The Welcome visitor
IT seems that Martha had heard of Christ's coming, and Mary had not. Hence Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord; and Mary, an equally loving heart, not having known of his presence, may, therefore, have missed the privilege of fellowship with him. Who shall say that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Displeasure of Jesus.
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.--John xi. 33. Grimm, in his lexicon to the New Testament, after giving as the equivalent of the word [Greek: embrimaomai] in pagan use, 'I am moved with anger,' 'I roar or growl,' 'I snort at,' 'I am vehemently angry or indignant with some one,' tells us that in Mark i. 43, and Matthew ix. 30, it has a meaning different from that of the pagans, namely, 'I command with
George MacDonald—Unspoken Sermons

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

How to Make Use of Christ as the Life, when the Believer is So Sitten-Up in the Ways of God, that He Can do Nothing.
Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Of the Intimate Love of Jesus
When Jesus is present all is well and nothing seemeth hard, but when Jesus is not present everything is hard. When Jesus speaketh not within, our comfort is nothing worth, but if Jesus speaketh but a single word great is the comfort we experience. Did not Mary Magdalene rise up quickly from the place where she wept when Martha said to her, The Master is come and calleth for thee?(1) Happy hour when Jesus calleth thee from tears to the joy of the spirit! How dry and hard art thou without Jesus!
Thomas A Kempis—Imitation of Christ

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

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