Joel 1:2
Hear this, O elders; and give ear, all who dwell in the land. Has anything like this ever happened in your days or in the days of your fathers?
Hear this, you elders
The call to "hear" is a summons to attention, a directive that echoes throughout the prophetic literature. In Hebrew, the word "hear" is "שְׁמַע" (shema), which implies not just listening but obeying. The "elders" are the leaders and wise men of the community, those who hold responsibility for guiding the people. This call to the elders underscores the gravity of the message, as they are expected to heed and disseminate the warning. Historically, elders were respected figures in Israelite society, often serving as judges and decision-makers, which amplifies the urgency and importance of the message.

give ear, all you inhabitants of the land
"Give ear" is a parallel expression to "hear," reinforcing the need for attentive listening. The phrase "all you inhabitants of the land" broadens the audience from the elders to the entire population, indicating that the message is of national significance. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can refer to the physical land of Israel or the people who dwell within it. This dual meaning emphasizes the interconnectedness of the people and their land, a recurring theme in the Hebrew Scriptures.

Has anything like this ever happened in your days
This rhetorical question is designed to provoke reflection and acknowledgment of the unprecedented nature of the events being described. The phrase "in your days" personalizes the message, urging the audience to consider their own experiences and history. The implication is that the coming calamity is unparalleled, demanding a response that is equally extraordinary. This question serves as a wake-up call, challenging the complacency of the people and urging them to recognize the seriousness of their situation.

or in the days of your fathers?
By extending the question to "the days of your fathers," the prophet Joel connects the present generation with their ancestors, invoking a sense of historical continuity and responsibility. The Hebrew concept of "fathers" (אָבוֹת, avot) often refers to the patriarchs and previous generations who have experienced God's covenantal faithfulness and judgment. This connection serves as a reminder of the lessons from the past, urging the current generation to learn from their forebears' experiences and to respond appropriately to the divine warning. The historical context here is crucial, as it situates the present crisis within the broader narrative of Israel's relationship with God, marked by cycles of sin, judgment, repentance, and restoration.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Elders
The leaders and older members of the community, responsible for guiding and advising the people.

3. Inhabitants of the Land
Refers to the people of Judah, the audience of Joel's prophecy.

4. Judah
The southern kingdom of Israel, where Joel's prophecy is directed.

5. The Event
A devastating locust plague, symbolizing impending judgment and calling for repentance.
Teaching Points
The Importance of Listening
Joel begins with a call to "hear" and "give ear," emphasizing the need for attentiveness to God's word. In our lives, we must prioritize listening to God's voice through Scripture and prayer.

Generational Responsibility
The mention of "your fathers" highlights the importance of passing down spiritual truths and experiences. We are called to share our faith and God's works with the next generation.

Recognizing Unprecedented Times
Joel asks if anything like this has happened before, prompting reflection on the uniqueness of God's actions. In our lives, we should discern the signs of the times and seek God's purpose in them.

Call to Repentance
The context of impending judgment serves as a reminder of the need for repentance. We must examine our lives and turn back to God, seeking His mercy and guidance.

Community Accountability
Addressing both elders and inhabitants underscores communal responsibility. We are part of a faith community and must support each other in spiritual growth and accountability.
Bible Study Questions
1. How does Joel's call to "hear" and "give ear" challenge us in our daily spiritual practices?

2. In what ways can we ensure that the accounts of God's works are passed down to future generations in our families and communities?

3. Reflect on a time when you experienced an "unprecedented" event in your life. How did it shape your faith and understanding of God's purpose?

4. What steps can we take to foster a spirit of repentance and renewal in our personal lives and within our church community?

5. How can we, as a community of believers, hold each other accountable to live according to God's word and respond to His call?
Connections to Other Scriptures
Deuteronomy 4:9
Emphasizes the importance of remembering and teaching past events to future generations, similar to Joel's call to recall unprecedented events.

Psalm 78:1-4
Highlights the duty to listen and pass down the accounts of God's works, resonating with Joel's appeal to the elders and inhabitants.

Amos 3:1-2
Another prophetic call to hear God's message, underscoring the theme of divine communication and accountability.

Exodus 10:1-2
The locust plague in Egypt serves as a historical parallel, illustrating God's power and the need for obedience.

Isaiah 1:18-20
Offers a call to reason and repentance, aligning with Joel's message of turning back to God in the face of judgment.
God's LocustsJoseph Parker, D. D.Joel 1:1-4
JoelIsaac Williams, B. D.Joel 1:1-4
JoelBishop Boyd-Carpenter.Joel 1:1-4
National CalamityHomilistJoel 1:1-4
National CalamityD. Thomas Joel 1:1-4
Palmer-Worm, EtcDean Farrar, D. D.Joel 1:1-4
Successive Foes of Spiritual LifeG. H. Morgan, Ph. D.Joel 1:1-4
Terrible Divine JudgmentsGeorge Hutcheson.Joel 1:1-4
The Individuality of Men's MessagesJoseph Parker, D. D.Joel 1:1-4
The Word of the Lord to a Sinful NationJ. S. Exell, M. A.Joel 1:1-4
TraditionJ.R. Thomson Joel 1:2, 3
People
Joel, Pethuel
Places
Zion
Topics
Aged, Anything, Ear, Elders, Fathers, Forefathers, Inhabitants, Listen, Note, O, Ones
Dictionary of Bible Themes
Joel 1:2-12

     4843   plague

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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