Joel 1:1
This is the word of the LORD that came to Joel son of Pethuel:
The word of the LORD
This phrase signifies divine communication, emphasizing that the message originates from God Himself. In Hebrew, "word" is "dabar," which implies not just spoken words but also actions and events. The phrase underscores the authority and authenticity of the prophecy. Historically, prophets were seen as God's mouthpieces, and this introduction establishes Joel's message as divinely inspired and authoritative. It reminds believers of the importance of heeding God's word, as it is living and active, guiding and correcting His people.

that came to Joel
The name "Joel" means "Yahweh is God," which is fitting for a prophet whose message centers on calling people back to the worship of the one true God. Joel's identity is not extensively detailed in the text, which suggests that his message is more important than his personal background. This anonymity can inspire believers to focus on the message rather than the messenger, emphasizing that God can use anyone to deliver His word.

son of Pethuel
The mention of Joel's father, Pethuel, provides a historical anchor, situating Joel within a lineage and community. The name "Pethuel" means "vision of God" or "God's opening," which may imply a family heritage of spiritual insight or divine revelation. This connection highlights the importance of spiritual legacy and the role of family in nurturing faith and understanding of God's will. It encourages believers to consider their own spiritual heritage and the impact it has on their faith journey.

Persons / Places / Events
1. Joel
The prophet through whom God delivers His message. His name means "Yahweh is God," indicating his role as a messenger of divine truth.

2. Pethuel
Joel's father, mentioned to establish Joel's lineage and credibility. The name Pethuel means "vision of God," which may imply a family heritage of spiritual insight.

3. The LORD
The covenant name of God, Yahweh, emphasizing His eternal and unchanging nature. It is significant that the message is directly from the LORD, underscoring its authority and importance.

4. The Word of the LORD
This phrase indicates divine revelation, a message from God that is both authoritative and binding. It sets the stage for the prophetic declarations that follow in the book.

5. Judah
While not mentioned in this specific verse, the context of Joel's prophecy is directed towards the southern kingdom of Judah, which is relevant for understanding the audience and setting.
Teaching Points
The Authority of God's Word
Joel 1:1 reminds us that the Bible is not merely a collection of human writings but the authoritative Word of God. We should approach it with reverence and a willingness to obey.

The Role of Prophets
Prophets like Joel were chosen by God to deliver His messages. This underscores the importance of listening to God's messengers and recognizing the divine authority behind their words.

Heritage of Faith
The mention of Pethuel suggests a spiritual heritage. We should value and cultivate a legacy of faith in our families, passing down the knowledge and reverence of God to future generations.

God's Communication
God speaks to His people in various ways, and His messages are always relevant. We should be attentive to how God might be speaking to us today through His Word and Spirit.

Preparedness for God's Message
Just as Joel was prepared to receive God's word, we should prepare our hearts and minds to receive and act upon God's instructions in our lives.
Bible Study Questions
1. What does the name "Joel" reveal about the character and mission of the prophet, and how can understanding the meaning of biblical names enhance our study of Scripture?

2. How does recognizing the divine origin of the Bible influence the way we read and apply its teachings in our daily lives?

3. In what ways can we ensure that we are passing down a heritage of faith to the next generation, similar to the mention of Pethuel in Joel 1:1?

4. How can we discern when God is speaking to us today, and what steps can we take to be more receptive to His messages?

5. What are some practical ways we can demonstrate reverence for the authority of God's Word in our personal and communal worship practices?
Connections to Other Scriptures
Amos 1:1
Like Joel, Amos begins with the phrase "The words of Amos," establishing the prophetic tradition of receiving and delivering God's word.

2 Peter 1:21
This verse explains that prophecy does not originate from human will but from men moved by the Holy Spirit, reinforcing the divine origin of Joel's message.

Hebrews 1:1-2
These verses highlight how God spoke through the prophets in the past, including Joel, and now speaks through His Son, Jesus Christ.
The Life-Work of an Obscure ProphetA. Rowland Joel 1:1
God's LocustsJoseph Parker, D. D.Joel 1:1-4
JoelIsaac Williams, B. D.Joel 1:1-4
JoelBishop Boyd-Carpenter.Joel 1:1-4
National CalamityHomilistJoel 1:1-4
National CalamityD. Thomas Joel 1:1-4
Palmer-Worm, EtcDean Farrar, D. D.Joel 1:1-4
Successive Foes of Spiritual LifeG. H. Morgan, Ph. D.Joel 1:1-4
Terrible Divine JudgmentsGeorge Hutcheson.Joel 1:1-4
The Individuality of Men's MessagesJoseph Parker, D. D.Joel 1:1-4
The Word of the Lord to a Sinful NationJ. S. Exell, M. A.Joel 1:1-4
People
Joel, Pethuel
Places
Zion
Topics
Joel, Pethuel, Pethu'el
Dictionary of Bible Themes
Joel 1:1

     1690   word of God

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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