Job 39:27
Does the eagle soar at your command and make his nest on high?
Does the eagle soar
The eagle, a majestic bird often symbolizing strength and freedom, is used here to illustrate God's sovereignty and the natural order He has established. The Hebrew word for "eagle" is "נֶשֶׁר" (nesher), which can refer to several large birds of prey. In ancient cultures, the eagle was revered for its keen vision and powerful flight, often seen as a messenger of the divine. The rhetorical question posed here emphasizes that the eagle's ability to soar is not at human command but under God's providence, highlighting the limitations of human power compared to divine authority.

at your command
This phrase underscores the theme of divine control versus human limitation. The Hebrew root "צָוָה" (tsavah) means to command or appoint, suggesting authority and governance. In the context of Job, God is reminding Job of the vast difference between human and divine capabilities. Humans cannot command the eagle to soar; only God, the Creator, has such power. This serves as a humbling reminder of God's omnipotence and the natural order He sustains.

and make his nest on high?
The eagle's nest, often built in high, inaccessible places, symbolizes security and perspective. The Hebrew word for "nest" is "קֵן" (ken), which implies a place of dwelling or refuge. Historically, eagles were known to build their nests on cliffs or tall trees, places that provided safety from predators and a vantage point over the land. This imagery reinforces the idea of God's provision and wisdom in creation. The eagle's instinct to nest on high is not a result of human intervention but a testament to God's intricate design. It serves as a metaphor for seeking refuge in God, who provides safety and perspective beyond human reach.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and questions God's justice.

2. God
The Creator, who speaks to Job out of the whirlwind, challenging Job's understanding of divine wisdom and power.

3. Eagle
A majestic bird known for its strength and high nesting habits, used by God as an example of His sovereign creation.
Teaching Points
God's Sovereignty in Creation
The eagle's ability to soar and nest on high is a testament to God's sovereign design and control over creation. We are reminded of our limited understanding compared to God's infinite wisdom.

Trust in God's Wisdom
Just as the eagle operates under God's command, we are called to trust in God's wisdom and timing in our lives, even when we do not understand His ways.

Strength and Renewal
The imagery of the eagle can inspire us to seek strength and renewal from God, who empowers us to rise above life's challenges.

Humility Before God
Recognizing the majesty of God's creation should lead us to humility, acknowledging our place in the universe and our dependence on the Creator.
Bible Study Questions
1. How does the imagery of the eagle in Job 39:27 enhance our understanding of God's power and majesty?

2. In what ways can we apply the lesson of the eagle's soaring to our personal faith journey?

3. How does the concept of God's sovereignty in creation challenge or comfort you in your current circumstances?

4. What other biblical examples of God's creation inspire you to trust in His wisdom and timing?

5. How can the renewal and strength symbolized by the eagle be reflected in your daily walk with God?
Connections to Other Scriptures
Isaiah 40:31
This verse speaks of those who hope in the Lord renewing their strength and soaring on wings like eagles, drawing a parallel to the strength and freedom that comes from trusting in God.

Proverbs 30:18-19
These verses mention the way of an eagle in the sky as one of the things too wonderful to understand, highlighting the mystery and majesty of God's creation.

Psalm 103:5
This verse speaks of God satisfying desires with good things so that one's youth is renewed like the eagle's, symbolizing renewal and strength from God.
The Captive Set FreePreacher's Lantern.Job 39:27
The EagleA. T. Pierson.Job 39:27
The Creatures not Dependent Upon ManR. Green Job 39:1-30
Horses in BattleT. De Witt Talmage.Job 39:19-30
The Higher Teaching of NatureJohn Fry, B. A.Job 39:19-30
The HorseT. De Witt Talmage.Job 39:19-30
The Hawk and the EagleW.F. Adeney Job 39:26-30
People
Job
Places
Uz
Topics
Build, Command, Eagle, Goes, Lifteth, Makes, Maketh, Mount, Mounteth, Mounts, Nest, Orders, Resting-place, Soar, Vulture
Dictionary of Bible Themes
Job 39:27

     4612   birds
     8404   commands, in OT

Job 39:1-30

     1305   God, activity of

Job 39:27-30

     4675   nest
     5342   hunting

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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