Job 39:16
She treats her young harshly, as if not her own, with no concern that her labor was in vain.
She treats her young harshly
This phrase refers to the ostrich, a creature God describes in His discourse to Job. The Hebrew word for "harshly" is "ʿāzab," which can mean to forsake or abandon. In the context of the ostrich, it highlights the seemingly indifferent nature of the bird towards its offspring. This behavior contrasts with the typical nurturing instincts seen in other animals, emphasizing the unique and sometimes incomprehensible ways of God's creation. The ostrich's behavior serves as a metaphor for the mysterious and often unfathomable aspects of God's wisdom and design, reminding us that His ways are higher than our ways (Isaiah 55:9).

as if not her own
The phrase underscores the apparent detachment of the ostrich from her young. In the Hebrew context, this reflects a lack of ownership or responsibility, which is unusual in the animal kingdom. This imagery serves to illustrate the broader theme of the Book of Job: the inscrutability of God's creation and the divine wisdom that governs it. It challenges human assumptions about care and responsibility, inviting believers to trust in God's sovereign plan, even when it defies human logic or understanding.

with no concern
The Hebrew word "lāʾ" conveys a sense of negation or absence, in this case, the absence of concern or worry. This highlights the ostrich's lack of anxiety over her offspring's fate. In a broader theological context, it can be seen as a reflection of God's peace and assurance, where worry is unnecessary because of His ultimate control and provision. For believers, this can be an encouragement to cast their anxieties on God, knowing He cares for them (1 Peter 5:7).

that her labor was in vain
The phrase "in vain" translates from the Hebrew "ḥinnām," meaning without cause or for nothing. This suggests that the ostrich's efforts in laying eggs and nurturing are seemingly futile. However, this futility is only apparent from a human perspective. In the divine order, nothing is truly in vain, as God orchestrates all things for His purposes. This serves as a reminder to believers that their labor in the Lord is not in vain (1 Corinthians 15:58), even when immediate results are not visible.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and questions God's justice.

2. God
The Creator, who speaks to Job out of the whirlwind, highlighting His wisdom and sovereignty.

3. Ostrich
The animal referenced in this verse, known for its seemingly neglectful behavior towards its young.

4. The Whirlwind
The medium through which God communicates His message to Job, emphasizing His power and majesty.

5. The Young
The offspring of the ostrich, symbolizing vulnerability and the seeming lack of maternal care.
Teaching Points
God's Sovereignty in Creation
The ostrich's behavior, though perplexing, is part of God's design. We must trust in God's wisdom even when we don't understand His ways.

Human Limitations
Like Job, we often question God's methods. This verse reminds us of our limited understanding compared to God's infinite wisdom.

Parental Responsibility
Unlike the ostrich, humans are called to care for their young diligently. This verse can serve as a reminder of our responsibilities.

Trust in God's Plan
Even when things seem chaotic or senseless, we can trust that God has a purpose and plan beyond our comprehension.

Reflection on Nature
Observing nature can lead us to greater awe and reverence for God, recognizing His hand in all things.
Bible Study Questions
1. How does the behavior of the ostrich in Job 39:16 challenge our understanding of God's creation?

2. In what ways can we see God's wisdom in the natural world, even when it seems counterintuitive?

3. How can Job 39:16 encourage us to trust in God's plan when we face situations that seem senseless or harsh?

4. What responsibilities do we have towards those who are vulnerable, in contrast to the ostrich's behavior?

5. How can reflecting on God's creation, as described in Job 39, deepen our faith and trust in Him?
Connections to Other Scriptures
Psalm 104
This Psalm praises God's creation and His wisdom in the natural order, similar to God's discourse in Job 39.

Isaiah 40
This chapter speaks of God's incomparable wisdom and power, echoing the themes found in God's response to Job.

Matthew 6
Jesus speaks about God's care for creation, which can be contrasted with the ostrich's behavior to highlight God's attentive nature.

Proverbs 30
This passage mentions the ostrich among other creatures, emphasizing the unique and sometimes perplexing aspects of God's creation.

Genesis 1
The creation account, where God declares all He made as good, including the seemingly odd behaviors of animals like the ostrich.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The Careless OstrichW.F. Adeney Job 39:13-18
People
Job
Places
Uz
Topics
Cares, Concern, Cruel, Cruelly, Dealeth, Deals, Fear, Hardened, Hardly, Harshly, Hers, Her's, Labor, Labour, Ones, Purpose, Though, Treats, Unconcerned, Vain, Yet
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Job 39:13-18

     4612   birds
     5178   running

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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