Job 37:14
Listen to this, O Job; stand still and consider the wonders of God.
Listen to this
The Hebrew word for "listen" is "שְׁמַע" (shema), which carries a deeper meaning than merely hearing. It implies an active, attentive listening that leads to understanding and obedience. In the context of Job, this is a call to pay close attention to the divine wisdom being imparted. The phrase "to this" refers to the preceding discourse on God's majesty and power in nature, urging Job to focus on the profound truths being revealed.

O Job
Addressing Job by name personalizes the message, emphasizing that the divine communication is directed specifically to him. This personal address highlights the intimate relationship between God and Job, reminding readers that God is aware of individual struggles and speaks directly into our circumstances.

stand still
The Hebrew root "עָמַד" (amad) means to stand, remain, or endure. This command to "stand still" suggests a pause from the chaos and turmoil of life to reflect and meditate. In the midst of suffering and confusion, Job is encouraged to cease striving and be still, allowing space for divine revelation and understanding.

and consider
The word "consider" comes from the Hebrew "בִּין" (bin), which means to discern, understand, or perceive. It is an invitation to deeply reflect and gain insight into the nature of God. This is not a superficial glance but a profound contemplation of God's works and character, urging Job to seek wisdom and understanding beyond his immediate circumstances.

the wonders of God
The term "wonders" is derived from the Hebrew "נִפְלָאוֹת" (niflaot), referring to extraordinary, miraculous acts that inspire awe. These wonders are manifestations of God's power and majesty in creation and history. The phrase "of God" attributes these wonders directly to the divine, emphasizing His sovereignty and creative authority. Job is called to recognize and marvel at the divine handiwork, which surpasses human understanding and points to God's ultimate wisdom and purpose.

Persons / Places / Events
1. Job
A man of great faith and patience, Job is the central figure in the Book of Job. He is known for his suffering and his quest to understand God's justice and sovereignty.

2. Elihu
A young man who speaks to Job and his friends in the latter part of the book. Elihu is the speaker in Job 37, offering a perspective on God's majesty and power.

3. The Wonders of God
Refers to the natural phenomena and divine acts that demonstrate God's power and wisdom, which Elihu urges Job to consider.

4. The Book of Job
A poetic and philosophical book in the Old Testament that explores themes of suffering, justice, and the nature of God.

5. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.
Teaching Points
The Call to Listen and Reflect
Elihu's exhortation to "listen" and "stand still" is a reminder of the importance of pausing to reflect on God's majesty and power in our lives.

Recognizing God's Sovereignty
By considering the wonders of God, we are reminded of His ultimate control and authority over all creation, encouraging trust in His plans.

The Role of Nature in Revealing God
Nature serves as a testament to God's creativity and power, inviting us to worship and acknowledge His greatness.

Patience in Suffering
Job's account, including Elihu's counsel, teaches us to remain patient and seek understanding of God's purposes during times of trial.

The Importance of Humility
Recognizing the wonders of God should lead us to humility, acknowledging our limited understanding compared to God's infinite wisdom.
Bible Study Questions
1. How does Elihu's advice to "stand still and consider the wonders of God" challenge our modern, fast-paced lifestyle?

2. In what ways can observing nature help us gain a deeper understanding of God's character and attributes?

3. How does the theme of God's sovereignty in Job 37:14 relate to other biblical passages that discuss God's control over creation?

4. What can we learn from Job's response to suffering that can be applied to our own experiences of hardship?

5. How does the call to humility in recognizing God's wonders influence our relationship with Him and with others?
Connections to Other Scriptures
Psalm 46:10
This verse echoes the call to "be still" and recognize God's sovereignty, similar to Elihu's exhortation to Job.

Isaiah 40:26
This passage invites readers to lift their eyes and see the wonders of God in creation, paralleling Elihu's call to consider God's works.

Romans 1:20
Paul speaks of God's invisible qualities being understood through creation, aligning with Elihu's emphasis on the wonders of God.
God's Wondrous WorkingJames Smith, MA.Job 37:14
On Considering the Works of GodR. Green Job 37:14
The Wondrous Works of GodW.F. Adeney Job 37:14
People
Job
Places
Uz
Topics
Consider, Discern, Ear, God's, Hearken, Job, Listen, Note, O, Quiet, Stand, Stop, Wonders, Wondrous, Worked, Works
Dictionary of Bible Themes
Job 37:14

     8662   meditation

Job 37:1-18

     4854   weather, God's sovereignty

Job 37:14-16

     1180   God, wisdom of

Library
Whether the Heavens Should have Been Opened unto Christ at his Baptism?
Objection 1: It would seem that the heavens should not have been opened unto Christ at His baptism. For the heavens should be opened unto one who needs to enter heaven, by reason of his being out of heaven. But Christ was always in heaven, according to Jn. 3:13: "The Son of Man who is in heaven." Therefore it seems that the heavens should not have been opened unto Him. Objection 2: Further, the opening of the heavens is understood either in a corporal or in a spiritual sense. But it cannot be understood
Saint Thomas Aquinas—Summa Theologica

Whether by Reason of this Subtlety a Glorified Body is Able to be in the Same Place with Another Body not Glorified?
Objection 1: It would seem that by reason of this subtlety a body is able to be in the same place with another body not glorified. For according to Phil. 3:21, "He will reform the body of our lowness made like to the body of His glory." Now the body of Christ was able to be in the same place with another body, as appears from the fact that after His Resurrection He went in to His disciples, the doors being shut (Jn. 20:19, 26). Therefore also the glorified bodies by reason of their subtlety will
Saint Thomas Aquinas—Summa Theologica

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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