Job 32:9
It is not only the old who are wise, or the elderly who understand justice.
It is not only
This phrase introduces a contrast or an exception to a commonly held belief. In the context of the Book of Job, this challenges the assumption that wisdom and understanding are exclusive to the aged. The Hebrew root here suggests a negation of exclusivity, emphasizing that wisdom is not confined to a particular group. This sets the stage for Elihu, a younger character, to speak with authority, suggesting that divine wisdom can be granted to anyone, regardless of age.

the old
The term "old" refers to those advanced in years, traditionally seen as the custodians of wisdom and experience. In ancient Near Eastern culture, age was often equated with wisdom, as the elderly were thought to have accumulated knowledge over a lifetime. However, this verse challenges that notion, suggesting that wisdom is not inherently tied to age but is a gift from God.

who are wise
Wisdom in the Hebrew context (often translated from "chokmah") is more than just knowledge; it is the skillful application of knowledge in life. The verse implies that wisdom is not automatically bestowed with age. This aligns with the biblical theme that true wisdom comes from God and is accessible to those who seek it earnestly, regardless of their age.

or the elderly
Similar to "the old," this term reinforces the cultural respect for age. The Hebrew word often denotes those who are not just old but are also leaders or elders in the community. The verse subtly critiques the assumption that leadership and understanding are the sole domain of the elderly, opening the door for younger voices to be heard.

who understand
Understanding, in this context, involves discernment and insight. The Hebrew root often implies a deep comprehension that goes beyond surface knowledge. This challenges the reader to consider that true understanding is a divine gift, not merely a product of long life or experience.

justice
Justice, or "mishpat" in Hebrew, is a central theme in the Bible, representing fairness, righteousness, and the proper order of society as ordained by God. The verse suggests that understanding justice is not limited to the elderly, implying that God's principles of justice can be understood and applied by anyone who seeks His wisdom. This reflects the biblical teaching that God’s justice is accessible to all who earnestly pursue it, regardless of their age or status.

Persons / Places / Events
1. Elihu
A young man who speaks in Job 32, offering a fresh perspective after Job's three friends have failed to provide satisfactory answers. He emphasizes that wisdom is not limited to the aged.

2. Job
The central figure of the book, a man who suffers greatly and seeks understanding of his plight. His dialogues with friends set the stage for Elihu's speech.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who have attempted to explain Job's suffering through traditional wisdom, but have been unable to provide true insight.

4. Wisdom
A key theme in the book of Job, often associated with age and experience, but here challenged by Elihu's assertion.

5. Justice
Another central theme, as Job seeks to understand the justice of God in the face of his suffering.
Teaching Points
Wisdom Beyond Age
True wisdom is not confined to the elderly; it is a gift from God that can be granted to anyone who seeks it earnestly.

The Role of the Holy Spirit
The Holy Spirit can impart wisdom and understanding to believers, enabling them to discern justice and truth beyond human experience.

Humility in Learning
We should remain humble and open to learning from others, regardless of their age, recognizing that God can use anyone to convey His wisdom.

Seeking Divine Wisdom
Believers are encouraged to seek wisdom from God through prayer and study of the Scriptures, trusting that He will provide insight and understanding.

Challenging Traditional Assumptions
Elihu's speech challenges the assumption that age equates to wisdom, prompting us to evaluate our own assumptions about where wisdom comes from.
Bible Study Questions
1. How does Elihu's perspective on wisdom challenge the traditional views held by Job's friends?

2. In what ways can we seek and apply God's wisdom in our daily lives, according to James 1:5?

3. How does the concept of wisdom in Job 32:9 relate to the fear of the Lord as described in Proverbs 1:7?

4. What are some practical ways we can demonstrate humility and openness to learning from those younger than us, as suggested by 1 Timothy 4:12?

5. How can we discern true wisdom and justice in situations where traditional or cultural assumptions may be misleading?
Connections to Other Scriptures
Proverbs 1:7
This verse highlights the fear of the Lord as the beginning of knowledge, suggesting that true wisdom comes from God rather than age alone.

1 Timothy 4:12
Paul encourages Timothy not to let anyone look down on him because of his youth, reinforcing the idea that wisdom and leadership are not confined to the elderly.

James 1:5
This verse invites believers to ask God for wisdom, indicating that divine wisdom is available to all who seek it, regardless of age.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Abundant, Aged, Always, Discern, Elders, Full, Judgment, Justice, Multitude, Understand, Wise
Dictionary of Bible Themes
Job 32:9

     5727   old age, attitudes

Job 32:6-9

     3050   Holy Spirit, wisdom
     5903   maturity, physical

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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