Job 29:5
when the Almighty was still with me and my children were around me,
when the Almighty
The term "Almighty" is translated from the Hebrew word "Shaddai," which emphasizes God's ultimate power and sovereignty. In the context of Job's life, this word reflects a time when Job felt the presence and favor of God intimately. Historically, "Shaddai" is often associated with God's provision and protection, suggesting a period when Job experienced divine blessings and security. This phrase evokes a sense of nostalgia for a time when Job felt enveloped by God's omnipotent care, a reminder of the intimate relationship between the Creator and His creation.

was still with me
This phrase indicates a past state of divine companionship and favor. The Hebrew root "hayah" (to be) suggests a continuous presence, implying that Job once enjoyed an unbroken fellowship with God. In the broader scriptural context, God's presence is a source of strength and guidance. Job's reflection here is not just about physical blessings but about the spiritual assurance and peace that comes from knowing God is near. It serves as a reminder of the importance of seeking and valuing God's presence in our lives.

and my children
The mention of "children" highlights the familial blessings Job once had. In ancient Near Eastern culture, children were considered a sign of God's favor and a source of joy and legacy. The Hebrew word "ben" (sons or children) underscores the importance of family in Job's life. This phrase reflects the deep personal loss Job experienced, as his children were central to his happiness and sense of purpose. It also serves as a poignant reminder of the transient nature of earthly blessings and the deep emotional bonds within a family.

were around me
This phrase paints a picture of closeness and community. The Hebrew root "sabab" (to surround) suggests a protective and nurturing environment. Job's children being "around" him indicates a time of familial unity and support. In the historical context, such a setting would be seen as ideal, reflecting harmony and prosperity. This imagery of togetherness and protection is a powerful reminder of the blessings of family and community, and the comfort they provide in times of prosperity and adversity alike.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. The Almighty (Shaddai)
A name for God emphasizing His power and sovereignty. In Hebrew, "Shaddai" conveys the idea of God as the all-powerful one who provides and protects.

3. Job's Children
Job had ten children, seven sons and three daughters, who were part of his life before his trials began. Their presence in Job's life is a symbol of blessing and prosperity.

4. Uz
The land where Job lived, often associated with the region east of Israel. It is a place of both prosperity and later, profound suffering for Job.

5. Job's Trials
The series of calamities that befell Job, including the loss of his children, wealth, and health, which serve as the backdrop for his reflections in this chapter.
Teaching Points
The Presence of God as a Source of Comfort
Job's reflection on the Almighty being with him highlights the comfort and security found in God's presence. Believers are encouraged to seek and cherish God's presence in their lives.

Family as a Blessing
Job's mention of his children underscores the value of family as a blessing from God. Christians are reminded to appreciate and nurture their family relationships.

Reflecting on Past Blessings
Job's longing for the past can teach us to remember and be grateful for the blessings we have experienced, even amidst current trials.

Understanding God's Sovereignty
The use of "Shaddai" reminds us of God's ultimate power and control over our lives, encouraging trust in His plans and purposes.

Endurance Through Trials
Job's account is a testament to enduring faith through suffering. Believers are called to remain steadfast, trusting in God's eventual restoration and blessing.
Bible Study Questions
1. How does Job's reflection on the presence of the Almighty in his life challenge or encourage your current understanding of God's presence?

2. In what ways can you relate to Job's longing for past blessings, and how can this reflection shape your gratitude today?

3. How does the concept of God as "Shaddai" influence your trust in His power and provision in your life?

4. What practical steps can you take to nurture and appreciate your family relationships as blessings from God?

5. How can Job's endurance through trials inspire you to remain faithful in your own challenges, and what other biblical examples of perseverance can you draw from?
Connections to Other Scriptures
Genesis 17:1
The name "Shaddai" is used when God appears to Abram, emphasizing His covenant and power, similar to how Job reflects on God's presence in his life.

Psalm 91:1
This verse speaks of dwelling in the shelter of the Most High and resting in the shadow of the Almighty, paralleling Job's sense of security when God was with him.

James 5:11
James refers to the perseverance of Job, highlighting his endurance and the eventual blessing from the Lord, which connects to Job's longing for the days of divine favor.
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
People
Job
Places
Uz
Topics
Almighty, Mighty, Ones, Round, Ruler, Yet
Dictionary of Bible Themes
Job 29:4-5

     8122   friendship, with God

Job 29:4-6

     4492   olive

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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