Job 26:11
The foundations of heaven quake, astounded at His rebuke.
The foundations of heaven
This phrase evokes a powerful image of the very pillars or supports of the heavens, suggesting a cosmic architecture that is both grand and divine. In the Hebrew context, the word for "foundations" (מוסדות, *mosadot*) can imply something that is firmly established or set in place. The ancient Near Eastern cosmology often depicted the heavens as a solid dome supported by pillars. This imagery underscores the might and sovereignty of God, who alone can cause these seemingly immovable structures to tremble. It reflects the belief that God’s power extends beyond the earthly realm into the very fabric of the universe.

tremble
The Hebrew word used here, *ra‘ash* (רָעַשׁ), conveys a sense of shaking or quaking. This trembling is not a mere vibration but a profound, awe-inspiring reaction to the presence or command of God. In the biblical narrative, such trembling often accompanies divine revelation or judgment, as seen in the shaking of Mount Sinai (Exodus 19:18). It serves as a reminder of the holiness and majesty of God, before whom even the most stable elements of creation cannot stand firm.

they are astounded
The term "astounded" translates from the Hebrew *tamah* (תָּמַהּ), which means to be amazed or astonished. This reaction is one of utter awe and bewilderment, highlighting the incomprehensible nature of God’s power and authority. The use of this word suggests that the heavenly beings or structures are not merely passive but actively respond to God’s actions with a sense of wonder and fear. It emphasizes the theme of divine mystery that runs throughout the Book of Job, where human understanding is limited in the face of God’s infinite wisdom.

at His rebuke
The word "rebuke" comes from the Hebrew *ga‘ar* (גָּעַר), which means to chide, reprove, or reprimand. In the biblical context, a rebuke from God is a powerful expression of His will, often associated with correction or judgment. This phrase indicates that God’s mere word or command is enough to cause upheaval in the cosmos. It reflects the authority of God’s voice, which can calm storms (Psalm 104:7) or bring about creation itself (Genesis 1). In the narrative of Job, it serves as a reminder of God’s ultimate control over all things, reinforcing the message that human beings, like Job, must trust in God’s sovereign plan even when it is beyond their understanding.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man known for his righteousness and suffering. In this chapter, Job is responding to his friends, expressing the majesty and power of God.

2. Heaven
In this context, "heaven" refers to the celestial realm, the abode of God and the angels, often seen as the place of divine order and authority.

3. Foundations of Heaven
This metaphorical expression suggests the very pillars or supports of the heavens, indicating the stability and order of the cosmos as established by God.

4. God's Rebuke
The divine reprimand or correction that causes even the heavens to tremble, highlighting God's supreme authority over all creation.

5. Job's Friends
Although not directly mentioned in this verse, they are the audience of Job's speech, representing human attempts to understand divine justice and suffering.
Teaching Points
God's Sovereignty Over Creation
The trembling of the heavens at God's rebuke underscores His ultimate authority and control over the universe. Believers are reminded of the power and majesty of God, encouraging trust in His divine plan.

The Majesty of God's Power
The imagery of the heavens trembling serves as a reminder of the awe-inspiring nature of God's power. It calls believers to worship and reverence, acknowledging that God's ways are beyond human understanding.

Human Limitations in Understanding God
Job's discourse highlights the limitations of human wisdom in comprehending God's actions. This encourages humility and reliance on God's wisdom rather than our own understanding.

The Assurance of God's Justice
The concept of God's rebuke assures believers that God is just and will ultimately set things right. This provides comfort and hope in times of suffering and injustice.

The Call to Faith in Uncertainty
In the face of cosmic trembling, believers are called to maintain faith and trust in God's unchanging nature, even when circumstances seem overwhelming.
Bible Study Questions
1. How does the imagery of the heavens trembling at God's rebuke in Job 26:11 enhance our understanding of God's power and authority?

2. In what ways can the concept of God's sovereignty over creation, as seen in Job 26:11, provide comfort during times of personal trial and suffering?

3. How does the response of creation to God's rebuke in Job 26:11 compare to other biblical accounts of God's interaction with the natural world?

4. What practical steps can we take to cultivate a sense of reverence and awe for God's majesty in our daily lives?

5. How can the themes of divine justice and human limitation in understanding God, as presented in Job 26:11, influence our approach to difficult questions about suffering and evil?
Connections to Other Scriptures
Psalm 18:7
This verse describes the earth shaking and trembling at God's anger, similar to the trembling of the heavens in Job 26:11, emphasizing God's power over creation.

Isaiah 13:13
This passage speaks of the heavens trembling and the earth shaking in the day of the Lord's wrath, paralleling the imagery of divine rebuke in Job.

Hebrews 12:26
This New Testament verse refers to God's voice shaking the earth and the heavens, connecting to the theme of divine authority and the response of creation.
Praises of the EternalE. Johnson Job 26:1-14
The Transcendent Greatness of GodHomilistJob 26:1-14
The Divine Ways But Partially RevealedR. Green Job 26:6-14
People
Abaddon, Job, Rahab
Places
Uz
Topics
Aghast, Amazed, Astonished, Astounded, Heaven, Heavens, Overcome, Pillars, Quake, Rebuke, Reproof, Shaking, Sharp, Tremble, Wonder
Dictionary of Bible Themes
Job 26:11

     5443   pillars
     5926   rebuke

Library
Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The Principle of Life in the Creature.
"By His Spirit He hath garnished the heavens; His hand hath formed the crooked serpent."-- Job xxvi. 13. We have seen that the work of the Holy Spirit consists in leading all creation to its destiny, the final purpose of which is the glory of God. However, God's glory in creation appears in various degrees and ways. An insect and a star, the mildew on the wall and the cedar on Lebanon, a common laborer and a man like Augustine, are all the creatures of God; yet how dissimilar they are, and how varied
Abraham Kuyper—The Work of the Holy Spirit

Whether Fear Remains in Heaven
Whether Fear Remains in Heaven We proceed to the eleventh article thus: 1. It seems that fear does not remain in heaven. For it is said in Prov. 1:33: " . . . shall dwell safely, and shall be quiet from fear of evil," and this is to be understood as referring to those who already enjoy wisdom in eternal blessedness. Now all fear is fear of evil, since evil is the object of fear, as was said in Arts. 2 and 5, and in 12ae, Q. 42, Art. 1. There will therefore be no fear in heaven. 2. Again, in heaven
Aquinas—Nature and Grace

Whether the virtues of Heaven Will be Moved when Our Lord Shall Come?
Objection 1: It would seem that the virtues of heaven will not be moved when our Lord shall come. For the virtues of heaven can de. note only the blessed angels. Now immobility is essential to blessedness. Therefore it will be impossible for them to be moved. Objection 2: Further, ignorance is the cause of wonder (Metaph. i, 2). Now ignorance, like fear, is far from the angels, for as Gregory says (Dial. iv, 33; Moral. ii, 3), "what do they not see, who see Him Who sees all." Therefore it will be
Saint Thomas Aquinas—Summa Theologica

Whether Wisdom is the Greatest of the Intellectual virtues?
Objection 1: It would seem that wisdom is not the greatest of the intellectual virtues. Because the commander is greater than the one commanded. Now prudence seems to command wisdom, for it is stated in Ethic. i, 2 that political science, which belongs to prudence (Ethic. vi, 8), "orders that sciences should be cultivated in states, and to which of these each individual should devote himself, and to what extent." Since, then, wisdom is one of the sciences, it seems that prudence is greater than wisdom.
Saint Thomas Aquinas—Summa Theologica

The Power of the Holy Ghost
We shall look at the power of the Holy Ghost in three ways this morning. First, the outward and visible displays of it; second, the inward and spiritual manifestations of it; and third, the future and expected works thereof. The power of the Spirit will thus, I trust, be made clearly present to your souls. I. First, then, we are to view the power of the Spirit in the OUTWARD AND VISIBLE DISPLAYS OF IT. The power of the Sprit has not been dormant; it has exerted itself. Much has been done by the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

That the Self-Existent Being must be All-Powerful.
The self-existent being, the supreme cause of all things, must of necessity have infinite power.--This proposition is evident, and undeniable. For since nothing (as has been already proved,) can possibly be self-existent, besides himself; and consequently all things in the universe were made by him, and are entirely dependent upon him; and all the powers of all things are derived from him, and must therefore be perfectly subject and subordinate to him; it is manifest that nothing can make any difficulty
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

The Host of Heaven and of Earth.
"The Spirit of God hath made me."--Job xxxiii. 4. Understanding somewhat the characteristic note of the work of the Holy Spirit, let us see what this work was and is and shall be. The Father brings forth, the Son disposes and arranges, the Holy Spirit perfects. There is one God and Father of whom are all things, and one Lord Jesus Christ through whom are all things; but what does the Scripture say of the special work the Holy Spirit did in creation and is still doing? For the sake of order we examine
Abraham Kuyper—The Work of the Holy Spirit

God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne;
Isaac Watts—Hymns and Spiritual Songs

Christian Perfection
"Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside
John Wesley—Sermons on Several Occasions

Of Creation
Heb. xi. 3.--"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear."--Gen. i. 1. "In the beginning God created the heaven and the earth." We are come down from the Lord's purposes and decrees to the execution of them, which is partly in the works of creation and partly in the works of providence. The Lord having resolved upon it to manifest his own glory did in that due and predeterminate time apply his
Hugh Binning—The Works of the Rev. Hugh Binning

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 26:11 NIV
Job 26:11 NLT
Job 26:11 ESV
Job 26:11 NASB
Job 26:11 KJV

Job 26:11 Commentaries

Bible Hub
Job 26:10
Top of Page
Top of Page