Job 25:3
Can His troops be numbered? On whom does His light not rise?
Can His troops be numbered?
This phrase speaks to the immeasurable power and sovereignty of God. The word "troops" in the Hebrew context often refers to a vast array of heavenly hosts or angels. In the ancient Near Eastern culture, armies were a symbol of strength and authority. The rhetorical question posed here emphasizes that God's celestial army is beyond human comprehension or enumeration. This reflects the infinite nature of God, who commands not only the earthly realm but also the heavenly. The imagery of an uncountable host serves to remind believers of God's omnipotence and the futility of human pride when compared to divine majesty.

Upon whom does His light not rise?
The phrase "His light" is a powerful metaphor for God's presence, guidance, and revelation. In the Hebrew tradition, light is often associated with purity, truth, and divine wisdom. The question suggests the universality of God's influence and the inescapable reach of His illumination. Historically, light has been a symbol of life and hope, dispelling darkness and chaos. This imagery reassures believers that God's light shines upon all creation, offering guidance and clarity. It underscores the belief that no one is beyond the reach of God's grace and truth, reinforcing the idea of His omnipresence and benevolence.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, emphasizing God's majesty and power.

2. Job
The central figure of the book, a man of great faith who undergoes severe trials and suffering.

3. God
The Almighty, whose sovereignty and omnipotence are being discussed by Bildad in this passage.

4. Heavenly Hosts
Referred to as "troops" in this verse, indicating the innumerable angels or celestial beings under God's command.

5. Creation
The reference to "His light" rising upon all, indicating God's pervasive presence and influence over the entire world.
Teaching Points
God's Sovereignty and Omnipotence
Recognize that God's power is beyond human comprehension. His "troops" cannot be numbered, symbolizing His infinite authority and control over all creation.

The Universality of God's Presence
Understand that God's light rises upon everyone, indicating His omnipresence and the fact that no one is beyond His reach or care.

Humility Before God
Acknowledge our limited understanding and position before an all-powerful God. This should lead us to humility and reverence in our relationship with Him.

Trust in God's Control
In times of uncertainty or suffering, like Job, we can find comfort in knowing that God is in control of all things, including the vast armies of heaven.

Reflecting God's Light
As believers, we are called to reflect God's light in our lives, sharing His love and truth with others, knowing that His light is meant for all.
Bible Study Questions
1. How does the imagery of God's "troops" being innumerable affect your understanding of His power and authority?

2. In what ways can you see God's light rising upon your life and the world around you?

3. How can recognizing God's omnipresence and omnipotence bring comfort during difficult times?

4. What practical steps can you take to reflect God's light in your daily interactions with others?

5. How do other scriptures, like Psalm 147:4 and Isaiah 40:26, enhance your understanding of Job 25:3?
Connections to Other Scriptures
Psalm 147:4
This verse speaks of God numbering the stars and calling them by name, highlighting His infinite knowledge and power, similar to the uncountable "troops" mentioned in Job 25:3.

Isaiah 40:26
This passage also emphasizes God's creation and control over the heavenly bodies, reinforcing the idea of His omnipotence.

John 1:9
Refers to the true Light that gives light to every man, connecting to the concept of God's light rising upon all.
The Innumerable Armies of GodW.F. Adeney Job 25:3
Ideas of God and ManHomilistJob 25:1-6
People
Bildad, Job
Places
Uz
Topics
Arise, Ariseth, Armies, Counted, Numbered, Possible, Rise, Shining, Troops
Dictionary of Bible Themes
Job 25:3

     5882   impartiality

Job 25:1-6

     5003   human race, and God

Job 25:2-6

     5816   consciousness

Library
Whether There Can be Strife or Discord among the Angels?
Objection 1: It would seem that there can be strife or discord among the angels. For it is written (Job 25:2): "Who maketh peace in His high places." But strife is opposed to peace. Therefore among the high angels there is no strife. Objection 2: Further, where there is perfect charity and just authority there can be no strife. But all this exists among the angels. Therefore there is no strife among the angels. Objection 3: Further, if we say that angels strive for those whom they guard, one angel
Saint Thomas Aquinas—Summa Theologica

Whether the Matter of Christ's Body Should have Been Taken from a Woman?
Objection 1: It would seem that the matter of Christ's body should not have been taken from a woman. For the male sex is more noble than the female. But it was most suitable that Christ should assume that which is perfect in human nature. Therefore it seems that He should not have taken flesh from a woman but rather from man: just as Eve was formed from the rib of a man. Objection 2: Further, whoever is conceived of a woman is shut up in her womb. But it ill becomes God, Who fills heaven and earth,
Saint Thomas Aquinas—Summa Theologica

God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne;
Isaac Watts—Hymns and Spiritual Songs

What Now Shall I Say Concerning the Very Carefulness and Watchfulness against Sin? "Who...
48. What now shall I say concerning the very carefulness and watchfulness against sin? "Who shall boast that he hath a chaste heart? or who shall boast that he is clean from sin?" [2200] Holy virginity is indeed inviolate from the mother's womb; but "no one," saith he, "is clean in Thy sight, not even the infant whose life is of one day upon the earth." [2201] There is kept also in faith inviolate a certain virginal chastity, whereby the Church is joined as a chaste virgin unto One Husband: but That
St. Augustine—Of Holy Virginity.

Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things?
Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted
Saint Thomas Aquinas—Summa Theologica

Whether all the Angels who are Sent, Assist?
Objection 1: It would seem that the angels who are sent also assist. For Gregory says (Hom. xxxiv in Evang.): "So the angels are sent, and assist; for, though the angelic spirit is limited, yet the supreme Spirit, God, is not limited." Objection 2: Further, the angel was sent to administer to Tobias. Yet he said, "I am the angel Raphael, one of the seven who stand before the Lord" (Tob. 12:15). Therefore the angels who are sent, assist. Objection 3: Further, every holy angel is nearer to God than
Saint Thomas Aquinas—Summa Theologica

Its Problem
In this and the following chapter our aim will be fourfold. First, to demonstrate the impossibility of any sinner obtaining acceptance and favour with God on the ground of his own performances. Second, to show that the saving of a sinner presented a problem which nought but omniscience could solve, but that the consummate wisdom of God has devised a way whereby He can pronounce righteous a guilty transgressor of His Law without impeaching His veracity, sullying His holiness, or ignoring the claims
Arthur W. Pink—The Doctrine of Justification

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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