Job 25:4
How then can a man be just before God? How can one born of woman be pure?
How then
This phrase introduces a rhetorical question, emphasizing the logical progression from Bildad's previous statements about God's majesty and the insignificance of man. In Hebrew, the word "אֵיךְ" (eik) is used, which often introduces a question of possibility or capability. It sets the stage for a profound inquiry into human nature and divine justice, inviting readers to ponder the vast chasm between God's holiness and human frailty.

can a man
The term "man" here is translated from the Hebrew word "אֱנוֹשׁ" (enosh), which often denotes human beings in their frailty and mortality. This choice of word underscores the inherent weakness and limitations of humanity when compared to the divine. It serves as a reminder of the biblical theme that humans, in their natural state, are incapable of achieving righteousness on their own.

be just
The concept of being "just" is derived from the Hebrew root "צָדַק" (tsadaq), meaning to be righteous or justified. In the context of the Old Testament, righteousness is often associated with adherence to God's laws and commands. This phrase challenges the reader to consider the impossibility of achieving true justice or righteousness before a perfect and holy God through human effort alone.

before God
This phrase highlights the ultimate standard of judgment and righteousness. The Hebrew word for God here is "אֱלֹהִים" (Elohim), a term that conveys God's power, authority, and sovereignty. It reminds us that God's perspective is the ultimate measure of justice, and human standards fall short in His presence. The phrase calls believers to recognize their need for divine grace and mercy.

How can one born of woman
This expression emphasizes the natural human condition, originating from the Hebrew "יְלוּד אִשָּׁה" (yelud ishah). It points to the universal experience of being born into a fallen world, inheriting a sinful nature. The phrase serves as a reminder of the doctrine of original sin, which asserts that all humans are born with a propensity to sin, necessitating divine intervention for redemption.

be pure?
The word "pure" is translated from the Hebrew "זַךְ" (zak), meaning clean or innocent. In biblical terms, purity often refers to moral and spiritual cleanliness, free from sin and defilement. This rhetorical question underscores the impossibility of achieving such purity through human means alone. It points to the need for a savior, foreshadowing the New Testament revelation of Jesus Christ, who provides the means for true purification and righteousness before God.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, emphasizing the greatness of God and the insignificance of man.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering.

3. God
The Almighty Creator, whose justice and purity are beyond human comprehension.

4. Man
Refers to humanity in general, highlighting human frailty and sinfulness in contrast to God's holiness.

5. The Heavens
Often used in the book of Job to illustrate God's majesty and the vastness of His creation.
Teaching Points
Human Limitation and Sinfulness
Recognize our inherent sinfulness and inability to achieve purity on our own.

God's Holiness and Justice
Understand the vast difference between God's holiness and human imperfection.

The Need for a Mediator
Acknowledge the necessity of Jesus Christ as our mediator who bridges the gap between sinful humanity and a holy God.

The Role of Faith
Emphasize that righteousness before God is attained through faith in Jesus Christ, not through human efforts.

Living in Humility
Encourage a humble approach to life, recognizing our dependence on God's grace and mercy.
Bible Study Questions
1. How does Bildad's question in Job 25:4 reflect the broader theme of human sinfulness found throughout the Bible?

2. In what ways does the New Testament provide an answer to Bildad's question about being just before God?

3. How can understanding our limitations and God's holiness impact our daily walk with Christ?

4. What role does faith play in achieving righteousness, and how can we cultivate a deeper faith in our lives?

5. How can we apply the concept of humility in our interactions with others, knowing our own need for God's grace?
Connections to Other Scriptures
Romans 3:23
This verse echoes the sentiment of human sinfulness and the inability to achieve righteousness on our own, similar to Bildad's assertion in Job 25:4.

Psalm 51:5
David acknowledges his sinful nature from birth, aligning with the idea that no one born of woman can be pure.

Isaiah 64:6
Describes human righteousness as "filthy rags," reinforcing the concept that human efforts fall short of God's standards.

1 John 1:9
Offers hope by explaining that through confession and God's faithfulness, we can be purified from unrighteousness.

Philippians 3:9
Paul speaks of righteousness through faith in Christ, not through the law, providing a New Testament perspective on being just before God.
Accusations SilencedJob 25:4
An All-Important QuestionA. Roberts, M. A.Job 25:4
CondemnationR. Green Job 25:4
JustificationJ. Glasson.Job 25:4
Man Contending with GodJoseph Caryl.Job 25:4
On JustificationW. Mudge, B. A.Job 25:4
The Majesty of God and the Weakness of ManE. Johnson Job 25:4
Ideas of God and ManHomilistJob 25:1-6
People
Bildad, Job
Places
Uz
Topics
Born, Clean, Justified, Possible, Pure, Righteous, Upright
Dictionary of Bible Themes
Job 25:4

     5020   human nature
     5655   birth
     6023   sin, universality
     6740   returning to God
     8322   perfection, human
     8822   self-justification

Job 25:1-6

     5003   human race, and God

Job 25:2-6

     5816   consciousness

Job 25:4-5

     8326   purity, moral and spiritual

Job 25:4-6

     4835   light, spiritual

Library
Whether There Can be Strife or Discord among the Angels?
Objection 1: It would seem that there can be strife or discord among the angels. For it is written (Job 25:2): "Who maketh peace in His high places." But strife is opposed to peace. Therefore among the high angels there is no strife. Objection 2: Further, where there is perfect charity and just authority there can be no strife. But all this exists among the angels. Therefore there is no strife among the angels. Objection 3: Further, if we say that angels strive for those whom they guard, one angel
Saint Thomas Aquinas—Summa Theologica

Whether the Matter of Christ's Body Should have Been Taken from a Woman?
Objection 1: It would seem that the matter of Christ's body should not have been taken from a woman. For the male sex is more noble than the female. But it was most suitable that Christ should assume that which is perfect in human nature. Therefore it seems that He should not have taken flesh from a woman but rather from man: just as Eve was formed from the rib of a man. Objection 2: Further, whoever is conceived of a woman is shut up in her womb. But it ill becomes God, Who fills heaven and earth,
Saint Thomas Aquinas—Summa Theologica

God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne;
Isaac Watts—Hymns and Spiritual Songs

What Now Shall I Say Concerning the Very Carefulness and Watchfulness against Sin? "Who...
48. What now shall I say concerning the very carefulness and watchfulness against sin? "Who shall boast that he hath a chaste heart? or who shall boast that he is clean from sin?" [2200] Holy virginity is indeed inviolate from the mother's womb; but "no one," saith he, "is clean in Thy sight, not even the infant whose life is of one day upon the earth." [2201] There is kept also in faith inviolate a certain virginal chastity, whereby the Church is joined as a chaste virgin unto One Husband: but That
St. Augustine—Of Holy Virginity.

Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things?
Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted
Saint Thomas Aquinas—Summa Theologica

Whether all the Angels who are Sent, Assist?
Objection 1: It would seem that the angels who are sent also assist. For Gregory says (Hom. xxxiv in Evang.): "So the angels are sent, and assist; for, though the angelic spirit is limited, yet the supreme Spirit, God, is not limited." Objection 2: Further, the angel was sent to administer to Tobias. Yet he said, "I am the angel Raphael, one of the seven who stand before the Lord" (Tob. 12:15). Therefore the angels who are sent, assist. Objection 3: Further, every holy angel is nearer to God than
Saint Thomas Aquinas—Summa Theologica

Its Problem
In this and the following chapter our aim will be fourfold. First, to demonstrate the impossibility of any sinner obtaining acceptance and favour with God on the ground of his own performances. Second, to show that the saving of a sinner presented a problem which nought but omniscience could solve, but that the consummate wisdom of God has devised a way whereby He can pronounce righteous a guilty transgressor of His Law without impeaching His veracity, sullying His holiness, or ignoring the claims
Arthur W. Pink—The Doctrine of Justification

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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