Job 24:14
When daylight is gone, the murderer rises to kill the poor and needy; in the night he is like a thief.
When daylight is gone
This phrase sets the scene for the actions that follow, emphasizing the cover of darkness. In the Hebrew context, "daylight" (אוֹר, 'or) often symbolizes knowledge, righteousness, and the presence of God. The absence of light, therefore, suggests a time when evil can operate unchecked, hidden from the eyes of society and divine justice. Historically, the ancient world had limited artificial lighting, making night a time of vulnerability and fear, which is why evil deeds are often associated with darkness.

the murderer rises
The Hebrew word for "murderer" (רֹצֵחַ, rotseach) implies one who takes life unlawfully and with malice. This act of rising suggests a deliberate and premeditated intention to commit evil. In the biblical narrative, murder is one of the gravest sins, violating the sanctity of life created in the image of God (Genesis 9:6). The imagery of rising at night underscores the cowardice and deceit inherent in such actions, as they are done away from the scrutiny of the community and divine law.

to kill the poor and needy
This phrase highlights the victims of the murderer's actions, emphasizing their vulnerability. The Hebrew words for "poor" (עָנִי, ani) and "needy" (אֶבְיוֹן, ebyon) describe those who are economically and socially disadvantaged. In the biblical context, these individuals are often under God's special protection, as seen in numerous laws and prophetic writings advocating for their care and justice (e.g., Deuteronomy 15:11, Isaiah 1:17). The murderer's choice of victims reveals a profound moral corruption, targeting those least able to defend themselves or seek retribution.

in the night he is like a thief
The comparison to a thief (גַּנָּב, ganav) further illustrates the character of the wrongdoer. Thieves operate under the cover of darkness, relying on stealth and deception. This simile not only reinforces the theme of hidden sin but also connects to broader biblical teachings on theft, which is condemned as a violation of trust and community (Exodus 20:15). The night, therefore, becomes a metaphor for moral and spiritual darkness, where sin thrives away from the light of truth and righteousness.

Persons / Places / Events
1. Job
The central figure of the Book of Job, a man of great faith and patience who endures immense suffering and questions the justice of God.

2. The Murderer
Represents those who commit acts of violence and injustice, particularly against the vulnerable.

3. The Poor and Needy
Symbolizes the marginalized and defenseless individuals in society who are often victims of exploitation and violence.

4. Night
A metaphorical time representing evil deeds and the concealment of sin.

5. Daylight
Symbolizes truth, righteousness, and the exposure of evil.
Teaching Points
The Nature of Sin
Sin often seeks the cover of darkness to hide its shameful acts. Believers are called to live in the light, exposing and rejecting sinful behaviors.

Protection of the Vulnerable
As followers of Christ, we are called to protect and advocate for the poor and needy, standing against those who would exploit or harm them.

The Deceptiveness of Evil
Evil can be deceptive, appearing harmless or hidden. Christians must be vigilant and discerning, relying on God's wisdom to recognize and combat sin.

The Call to Righteousness
We are encouraged to live transparently and righteously, allowing our actions to reflect the light of Christ in a dark world.

God's Justice
While evil may seem to prevail temporarily, God's justice will ultimately prevail. Believers can trust in God's timing and righteousness.
Bible Study Questions
1. How does the imagery of night and day in Job 24:14 help us understand the nature of sin and righteousness?

2. In what ways can we, as Christians, actively protect and support the poor and needy in our communities?

3. How can we ensure that our own lives are lived in the light, avoiding the temptations to hide our actions in darkness?

4. What practical steps can we take to expose and confront evil in our society, in line with Ephesians 5:11-13?

5. How does understanding God's ultimate justice provide comfort and motivation for us to pursue righteousness in a world where evil often seems to prevail?
Connections to Other Scriptures
Proverbs 4:16-17
This passage speaks about the wicked who cannot sleep unless they have done evil, highlighting the restless nature of those who commit sin.

John 3:19-20
Jesus speaks about people loving darkness rather than light because their deeds are evil, connecting to the theme of evil actions being done under the cover of night.

Ephesians 5:11-13
Paul encourages believers to expose the deeds of darkness, aligning with the idea of bringing evil into the light for correction and repentance.
Apparent Anomalies in the Divine JudgmentR. Green Job 24:1-22
Consideration for OthersJ. Ruskin.Job 24:1-25
Great Crimes not Always Followed by Great Punishment in This LifeHomilistJob 24:1-25
Pictures of Secret End Unpunished Evil-DoersE. Johnson Job 24:13-25
People
Job
Places
Uz
Topics
Afflicted, Arises, Dark, Dawn, Death, Forth, Gets, Kill, Killeth, Kills, Murderer, Needy, Poor, Purposing, Rise, Rises, Riseth, Rising, Slay, Steals, Thief
Dictionary of Bible Themes
Job 24:14

     4957   night
     5040   murder

Job 24:13-17

     4835   light, spiritual

Library
Whether the Husband Can on his Own Judgment Put Away his Wife on Account of Fornication?
Objection 1: It would seem that the husband can on his own judgment put away his wife on account of fornication. For when sentence has been pronounced by the judge, it is lawful to carry it out without any further judgment. But God, the just Judge, has pronounced this judgment, that a husband may put his wife away on account of fornication. Therefore no further judgment is required for this. Objection 2: Further, it is stated (Mat. 1:19) that Joseph . . . being a just man . . . "was minded to put"
Saint Thomas Aquinas—Summa Theologica

Whether to be Eternal Belongs to God Alone?
Objection 1: It seems that it does not belong to God alone to be eternal. For it is written that "those who instruct many to justice," shall be "as stars unto perpetual eternities [*Douay: 'for all eternity']" (Dan. 12:3). Now if God alone were eternal, there could not be many eternities. Therefore God alone is not the only eternal. Objection 2: Further, it is written "Depart, ye cursed into eternal [Douay: 'everlasting'] fire" (Mat. 25:41). Therefore God is not the only eternal. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether in Hell the Damned are Tormented by the Sole Punishment of Fire?
Objection 1: It would seem that in hell the damned are tormented by the sole punishment of fire; because Mat. 25:41, where their condemnation is declared, mention is made of fire only, in the words: "Depart from Me, you cursed, into everlasting fire." Objection 2: Further, even as the punishment of purgatory is due to venial sin, so is the punishment of hell due to mortal sin. Now no other punishment but that of fire is stated to be in purgatory, as appears from the words of 1 Cor. 3:13: "The fire
Saint Thomas Aquinas—Summa Theologica

Whether the Old Law Set Forth Suitable Precepts About the Members of the Household?
Objection 1: It would seem that the Old Law set forth unsuitable precepts about the members of the household. For a slave "is in every respect his master's property," as the Philosopher states (Polit. i, 2). But that which is a man's property should be his always. Therefore it was unfitting for the Law to command (Ex. 21:2) that slaves should "go out free" in the seventh year. Objection 2: Further, a slave is his master's property, just as an animal, e.g. an ass or an ox. But it is commanded (Dt.
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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