Job 22:17
They said to God, 'Depart from us. What can the Almighty do to us?'
They said to God
This phrase introduces the rebellious attitude of those who have turned away from God. In the Hebrew text, the word for "said" is "אָמַר" (amar), which is a common verb used to express speech or thought. This indicates a deliberate and conscious decision to reject God. Historically, this reflects the attitude of many who, in their prosperity, felt self-sufficient and saw no need for divine intervention or guidance. It is a reminder of the human tendency to forget God when life seems manageable on our own terms.

‘Depart from us
The Hebrew word for "depart" is "סוּר" (sur), which means to turn aside or remove. This is a strong expression of rejection, showing a desire to be left alone by God. In the context of Job, this reflects the arrogance and pride of those who believe they can live independently of divine influence. It is a sobering reminder of the folly of attempting to live without acknowledging God's sovereignty and presence in our lives.

What can the Almighty do to us?
Here, "the Almighty" is translated from the Hebrew "שַׁדַּי" (Shaddai), a name for God that emphasizes His power and might. The rhetorical question implies a dismissive attitude towards God's ability to affect their lives. This reflects a historical context where people often underestimated God's power, especially when they were prosperous or successful. It serves as a caution against the arrogance of believing that human strength or wisdom can surpass divine authority. The phrase challenges believers to recognize God's omnipotence and the futility of resisting His will.

Persons / Places / Events
1. Eliphaz the Temanite
One of Job's three friends who comes to comfort him. In this chapter, Eliphaz is speaking, accusing Job of wickedness and suggesting that Job's suffering is due to his sin.

2. Job
A man described as blameless and upright, who fears God and shuns evil. He is undergoing severe trials and suffering, which prompts discussions with his friends about the nature of God and human suffering.

3. God (The Almighty)
The central divine figure in the Book of Job, whose sovereignty and justice are questioned and explored throughout the account.

4. Teman
A region in Edom, associated with wisdom, from which Eliphaz hails.

5. The Wicked
In this context, those who reject God and His authority, believing they can live independently of His will.
Teaching Points
The Danger of Rejecting God
The verse highlights the peril of dismissing God’s authority and presence. It serves as a warning against the arrogance of believing we can live without God.

Understanding Suffering
Eliphaz’s accusation reflects a misunderstanding of suffering. Not all suffering is a direct result of personal sin, and this calls for a deeper trust in God’s wisdom and sovereignty.

The Role of Friends in Times of Trial
Eliphaz’s approach shows the importance of offering true comfort and understanding rather than judgment. We should seek to support others with empathy and truth.

God’s Sovereignty and Human Pride
The verse challenges us to recognize God’s ultimate power and authority over our lives, countering human pride and self-sufficiency.

Reflecting on Our Attitude Toward God
It prompts self-examination of our own attitudes toward God’s presence and authority in our lives. Are we living in submission to Him, or are we pushing Him away?
Bible Study Questions
1. How does Eliphaz’s perspective on suffering and sin reflect or differ from the overall message of the Book of Job?

2. In what ways do we see the attitude of "Depart from us" toward God in today’s society, and how can we address it?

3. How can we ensure that our counsel to friends in distress is both compassionate and biblically sound?

4. What are some practical steps we can take to acknowledge God’s sovereignty in our daily lives?

5. How do other scriptures, such as Romans 1:28, deepen our understanding of the consequences of rejecting God’s authority?
Connections to Other Scriptures
Psalm 10:4
This verse describes the wicked as those who do not seek God and have no room for Him in their thoughts, similar to the attitude described in Job 22:17.

Proverbs 1:24-31
These verses speak of the consequences of rejecting wisdom and God’s counsel, paralleling the rejection of God’s authority seen in Job 22:17.

Romans 1:28
Paul describes how people did not see fit to acknowledge God, leading to a depraved mind, echoing the sentiment of rejecting God’s presence and authority.
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
The History of WickednessHomilistJob 22:15-20
The Old Way of the WickedSpurgeon, Charles HaddonJob 22:15-20
The Way of the Wicked DescribedE. Cooper.Job 22:15-20
The Way Which Wicked Men have TroddenE. Payson, D. D.Job 22:15-20
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Able, Almighty, Alone, Aside, Depart, Mighty, Ruler, Saying, Turn
Dictionary of Bible Themes
Job 22:15-18

     5317   foundation

Job 22:17-20

     8782   mockery

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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