Job 17:3
Give me, I pray, the pledge You demand. Who else will be my guarantor?
Give me, O God
This phrase is a direct appeal to God, reflecting Job's deep yearning for divine intervention. The Hebrew word for "give" is "שִׂים" (sim), which can also mean "set" or "appoint." This suggests Job's desire for God to establish something firm and unchangeable in his life amidst the chaos. Historically, this reflects the ancient Near Eastern practice of seeking divine assurance in times of distress, emphasizing Job's unwavering faith in God's ultimate authority and justice.

the pledge You demand
The term "pledge" in Hebrew is "עָרַב" (arab), which refers to a security or guarantee. In the context of ancient legal practices, a pledge was a binding agreement, often involving collateral. Job is asking God for a tangible assurance of his vindication. This reflects the cultural and legal customs of the time, where pledges were crucial in maintaining trust and accountability. Spiritually, it underscores Job's trust in God's righteousness and his hope for a divine guarantee of his integrity.

Who else will be my guarantor?
The word "guarantor" in Hebrew is "עָרֵב" (arev), closely related to the word for pledge. It signifies someone who takes responsibility for another's obligations. Job's rhetorical question highlights his isolation and the absence of any human advocate. This reflects the broader biblical theme of God as the ultimate guarantor of justice and righteousness. In a conservative Christian perspective, this foreshadows the New Testament revelation of Christ as the believer's advocate and guarantor before God, emphasizing the continuity of God's redemptive plan throughout Scripture.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. In this chapter, Job is expressing his deep despair and longing for vindication.

2. God
The Almighty, whom Job is addressing directly, seeking a pledge or guarantee of his innocence and eventual vindication.

3. Job's Friends
Though not directly mentioned in this verse, they are the ones who have been accusing Job of wrongdoing, which adds to his plea for a divine guarantor.

4. The Heavenly Court
Implicit in Job's plea is the idea of a cosmic courtroom where God is the ultimate judge, and Job seeks a divine advocate.

5. The Pledge/Guarantor
A legal term in ancient Near Eastern culture, referring to a security or guarantee in a legal dispute. Job is asking God to be his guarantor, ensuring his vindication.
Teaching Points
The Need for Divine Assurance
Job's plea highlights the human need for assurance and vindication from God, especially in times of suffering and misunderstanding.

God as Our Guarantor
Just as Job sought a guarantor, Christians can find assurance in Jesus Christ, who serves as our advocate and guarantor before God.

Faith Amidst Trials
Job's unwavering faith, even in his despair, serves as a model for believers to trust in God's justice and timing, despite circumstances.

The Role of Community
Job's friends failed to provide the support he needed. This challenges us to be compassionate and understanding supporters to those in distress.

Legal Imagery in Scripture
The use of legal terms like "pledge" and "guarantor" in Job's plea reflects the biblical theme of God as a just judge and advocate, which is fulfilled in Christ.
Bible Study Questions
1. How does Job's request for a guarantor reflect his understanding of God's character and justice?

2. In what ways can we see Jesus as the fulfillment of Job's plea for a divine guarantor?

3. How can we apply Job's example of faith and perseverance in our own times of trial and suffering?

4. What lessons can we learn from the failure of Job's friends to provide true support and encouragement?

5. How does the legal imagery in Job 17:3 enhance our understanding of God's role as judge and advocate in our lives?
Connections to Other Scriptures
Hebrews 7:22
This verse speaks of Jesus as the guarantor of a better covenant, connecting to Job's plea for a divine guarantor.

Psalm 119:122
The psalmist asks God to be his surety, similar to Job's request for a pledge, highlighting a common biblical theme of seeking God's assurance.

Romans 8:34
This verse speaks of Christ interceding for us, which parallels Job's desire for a divine advocate.
A Pledge from GodW.F. Adeney Job 17:3
The Just Holds on His WayE. Johnson Job 17:1-16
People
Job
Places
Uz
Topics
Collateral, Demand, Guarantor, Hands, Lay, Pleased, Pledge, Responsible, Security, Strike, Striketh, Surety, Thyself
Dictionary of Bible Themes
Job 17:3

     5329   guarantee

Library
9Th Day. Persevering Grace.
"He is Faithful that Promised." "The righteous shall hold on his way."--JOB xvii. 9. Persevering Grace. Reader! how comforting to thee amid the ebbings and flowings of thy changing history, to know that the change is all with thee, and not with thy God! Thy spiritual bark may be tossed on waves of temptation, in many a dark midnight. Thou mayest think thy pilot hath left thee, and be ready continually to say, "Where is my God?" But fear not! The bark which bears thy spiritual destinies is in better
John Ross Macduff—The Faithful Promiser

Whether Limbo is the Same as the Hell of the Damned?
Objection 1: It would seem that the limbo of hell is the same as the hell of the damned. For Christ is said to have "bitten" [*Allusion to Osee 13:14] hell, but not to have swallowed it, because He took some from thence but not all. Now He would not be said to have "bitten" hell if those whom He set free were not part of the multitude shut up in hell. Therefore since those whom He set free were shut up in hell, the same were shut up in limbo and in hell. Therefore limbo is either the same as hell,
Saint Thomas Aquinas—Summa Theologica

Whether Christ Went Down into the Hell of the Lost?
Objection 1: It would seem that Christ went down into the hell of the lost, because it is said by the mouth of Divine Wisdom (Ecclus. 24:45): "I will penetrate to all the lower parts of the earth." But the hell of the lost is computed among the lower parts of the earth according to Ps. 62:10: "They shall go into the lower parts of the earth." Therefore Christ who is the Wisdom of God, went down even into the hell of the lost. Objection 2: Further, Peter says (Acts 2:24) that "God hath raised up Christ,
Saint Thomas Aquinas—Summa Theologica

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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