Job 17:4
You have closed their minds to understanding; therefore You will not exalt them.
You have closed
The phrase "You have closed" suggests an active divine intervention. In the Hebrew text, the word used is "סָתַם" (satham), which means to shut or stop up. This implies a deliberate act by God, indicating His sovereignty over human understanding. In the context of Job, this reflects the belief that God has the ultimate authority to grant or withhold wisdom. It serves as a reminder of the limitations of human intellect without divine enlightenment.

their minds
The term "minds" in Hebrew is "לֵב" (lev), often translated as heart, which in ancient Hebrew thought encompasses not just emotions but also intellect and will. This holistic view of the heart as the center of thought and decision-making highlights the depth of the divine action. By closing their "minds," God is affecting their ability to perceive and understand truth, emphasizing the need for divine revelation to truly comprehend spiritual matters.

to understanding
The word "understanding" is derived from the Hebrew "תְּבוּנָה" (tevunah), which refers to insight or discernment. This is not merely intellectual knowledge but a deeper, spiritual comprehension. In the wisdom literature of the Bible, understanding is often portrayed as a gift from God, essential for living a righteous life. The lack of understanding here signifies a spiritual blindness, a condition that can only be remedied by divine intervention.

therefore
This conjunction serves as a logical connector, indicating a consequence or result. It underscores the cause-and-effect relationship between the closing of the mind and the subsequent lack of exaltation. In the narrative of Job, it reflects the principle that spiritual insight and humility before God are prerequisites for being lifted up or honored by Him.

You will not exalt them
The phrase "You will not exalt them" speaks to the outcome of their closed minds. The Hebrew root "רוּם" (rum) means to lift up or elevate. In the biblical context, exaltation is often associated with divine favor and blessing. This statement serves as a sobering reminder that without understanding and humility, one cannot expect to receive God's exaltation. It reinforces the theme of divine justice and the importance of aligning oneself with God's wisdom to be truly elevated in His sight.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. He is speaking in this verse, expressing his lament and confusion about his situation and the actions of God.

2. God
The omnipotent and omniscient Creator, who is sovereign over all events. In this context, Job attributes the closing of minds to God, reflecting his struggle to understand divine justice and wisdom.

3. Job's Friends
Although not directly mentioned in this verse, they are the ones whose minds Job implies have been closed. They fail to understand Job's righteousness and wrongly accuse him of sin.

4. The Heavenly Court
The backdrop of the Book of Job includes a heavenly scene where God allows Satan to test Job's faith, setting the stage for the events that unfold.

5. The Land of Uz
The setting of the Book of Job, a place of ancient wisdom and prosperity, which becomes a backdrop for Job's trials and dialogues.
Teaching Points
Divine Sovereignty Over Understanding
God has the power to open or close human minds to understanding. This should lead us to humility and reliance on God for true wisdom.

The Limits of Human Wisdom
Human understanding is limited and can be flawed, especially when it is not aligned with God's truth. We must seek God's wisdom through prayer and scripture.

The Role of Suffering in Spiritual Insight
Suffering can be a tool for spiritual growth and deeper understanding of God's purposes, even when it seems like our minds are closed to the reasons behind it.

The Importance of Compassionate Counsel
Like Job's friends, we must be cautious not to judge others' situations without understanding God's perspective. Compassion and empathy should guide our counsel.

Trusting God's Justice
Even when we do not understand God's actions, we can trust in His justice and righteousness. Our faith should rest in His character, not our circumstances.
Bible Study Questions
1. How does Job 17:4 challenge our understanding of God's role in human wisdom and understanding?

2. In what ways can we ensure that our minds remain open to God's truth and wisdom, especially during times of trial?

3. How can the account of Job and his friends inform our approach to offering counsel and support to those who are suffering?

4. What are some practical steps we can take to align our understanding with God's perspective, as seen in other scriptures like Proverbs 3:5-6?

5. How does the concept of divine sovereignty over human understanding impact our view of justice and fairness in the world?
Connections to Other Scriptures
Proverbs 21:30
This verse speaks to the futility of human wisdom against God's plans, similar to how Job's friends' understanding is limited by divine will.

Isaiah 44:18
This passage discusses how God can close the minds of people, preventing them from understanding, which parallels Job's assertion about his friends.

Romans 1:28
Paul speaks about God giving people over to a depraved mind, which can be seen as a New Testament reflection on the theme of divine influence over human understanding.
The Heart that is Hidden from UnderstandingW.F. Adeney Job 17:4
The Just Holds on His WayE. Johnson Job 17:1-16
People
Job
Places
Uz
Topics
Cause, Closed, Exalt, Hast, Heart, Hearts, Hid, Hidden, Honour, Kept, Minds, Triumph, Understanding, Wilt, Wisdom
Dictionary of Bible Themes
Job 17:4

     8355   understanding

Library
9Th Day. Persevering Grace.
"He is Faithful that Promised." "The righteous shall hold on his way."--JOB xvii. 9. Persevering Grace. Reader! how comforting to thee amid the ebbings and flowings of thy changing history, to know that the change is all with thee, and not with thy God! Thy spiritual bark may be tossed on waves of temptation, in many a dark midnight. Thou mayest think thy pilot hath left thee, and be ready continually to say, "Where is my God?" But fear not! The bark which bears thy spiritual destinies is in better
John Ross Macduff—The Faithful Promiser

Whether Limbo is the Same as the Hell of the Damned?
Objection 1: It would seem that the limbo of hell is the same as the hell of the damned. For Christ is said to have "bitten" [*Allusion to Osee 13:14] hell, but not to have swallowed it, because He took some from thence but not all. Now He would not be said to have "bitten" hell if those whom He set free were not part of the multitude shut up in hell. Therefore since those whom He set free were shut up in hell, the same were shut up in limbo and in hell. Therefore limbo is either the same as hell,
Saint Thomas Aquinas—Summa Theologica

Whether Christ Went Down into the Hell of the Lost?
Objection 1: It would seem that Christ went down into the hell of the lost, because it is said by the mouth of Divine Wisdom (Ecclus. 24:45): "I will penetrate to all the lower parts of the earth." But the hell of the lost is computed among the lower parts of the earth according to Ps. 62:10: "They shall go into the lower parts of the earth." Therefore Christ who is the Wisdom of God, went down even into the hell of the lost. Objection 2: Further, Peter says (Acts 2:24) that "God hath raised up Christ,
Saint Thomas Aquinas—Summa Theologica

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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