Jeremiah 52:5
And the city was kept under siege until King Zedekiah's eleventh year.
And the city
The "city" referred to here is Jerusalem, the heart of the Jewish nation and the center of worship for the Israelites. Jerusalem holds profound significance as the city chosen by God to place His name there (1 Kings 11:36). Historically, it was the political and spiritual center of the Jewish people, housing the Temple built by Solomon. The mention of "the city" underscores the gravity of the events unfolding, as Jerusalem was not just any city but the focal point of God's covenant with Israel.

was kept under siege
The phrase "was kept under siege" indicates a prolonged military blockade. In Hebrew, the word for siege is "מָצוֹר" (matsor), which conveys the idea of distress and confinement. This siege was executed by the Babylonians under King Nebuchadnezzar, a pivotal event in biblical history. The siege represents God's judgment upon Jerusalem due to the people's persistent disobedience and idolatry. It serves as a somber reminder of the consequences of turning away from God's commandments.

until the eleventh year
The "eleventh year" marks a specific period in the reign of King Zedekiah, the last king of Judah. This timeframe is crucial as it highlights the duration of the siege, which lasted approximately eighteen months. The eleventh year signifies the culmination of God's warnings through the prophets, including Jeremiah, who had repeatedly called the people to repentance. The specificity of the timing underscores the fulfillment of prophetic words and God's sovereign control over historical events.

of King Zedekiah
King Zedekiah, whose Hebrew name means "Yahweh is righteousness," was appointed by Nebuchadnezzar as a vassal king. Despite his name, Zedekiah's reign was marked by rebellion against Babylon and a failure to heed God's prophetic messages. His reign represents the final chapter of the Davidic monarchy before the Babylonian exile. Zedekiah's account is a poignant illustration of the tragic consequences of ignoring divine counsel and the importance of aligning leadership with God's will.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings, including Zedekiah.

2. King Zedekiah
The last king of Judah, who reigned during the time of the Babylonian siege. His reign ended with the fall of Jerusalem.

3. Jerusalem
The capital city of Judah, which was under siege by the Babylonians. It was a significant religious and political center for the Israelites.

4. Babylonian Siege
A military campaign led by King Nebuchadnezzar of Babylon against Jerusalem, resulting in the city's eventual fall and destruction.

5. Nebuchadnezzar
The king of Babylon who orchestrated the siege and eventual destruction of Jerusalem, fulfilling the prophetic warnings given by Jeremiah.
Teaching Points
The Consequences of Disobedience
The siege of Jerusalem serves as a stark reminder of the consequences of turning away from God. The people of Judah had repeatedly ignored prophetic warnings, leading to their downfall.

God's Sovereignty in Judgment
Despite the tragic events, the siege demonstrates God's sovereignty and the fulfillment of His prophetic word. It reminds us that God's plans and purposes will ultimately prevail.

The Importance of Heeding God's Warnings
Just as the people of Judah were warned by prophets like Jeremiah, we too are called to listen to God's Word and respond in obedience to avoid spiritual downfall.

Hope Amidst Destruction
While the siege was a time of great suffering, it also set the stage for future restoration. God's promises of hope and redemption remain steadfast, even in times of judgment.

The Role of Prophets
Jeremiah's role as a prophet highlights the importance of speaking truth, even when it is unpopular. We are encouraged to stand firm in our faith and share God's message with others.
Bible Study Questions
1. What were the key factors that led to the siege of Jerusalem, and how can we apply these lessons to our own spiritual lives today?

2. How does the account of the siege in Jeremiah 52:5 relate to the broader account of God's judgment and mercy throughout the Bible?

3. In what ways can we see God's sovereignty at work in the events surrounding the fall of Jerusalem, and how does this impact our understanding of His character?

4. How can the role of prophets like Jeremiah inspire us to be bold in sharing God's truth in our own communities?

5. What are some practical steps we can take to ensure we are heeding God's warnings and living in obedience to His Word?
Connections to Other Scriptures
2 Kings 25
This chapter provides a parallel account of the siege and fall of Jerusalem, offering additional details about the events described in Jeremiah 52.

Lamentations 1
Written by Jeremiah, this book poetically expresses the sorrow and devastation experienced by Jerusalem during and after the siege.

Ezekiel 24
Ezekiel, a contemporary of Jeremiah, also prophesied about the siege of Jerusalem, emphasizing the judgment of God upon the city.

Jeremiah 39
This chapter describes the capture of Jerusalem and the fate of King Zedekiah, providing a broader context for the events of Jeremiah 52:5.
Days Whose Duties are IndelibleS. Conway Jeremiah 52:4, 6, 12
The March of DoomS. Conway Jeremiah 52:4-34
People
Babylonians, Evilmerodach, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebuzaradan, Seraiah, Solomon, Zedekiah, Zephaniah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Libnah, Riblah
Topics
Besieged, Eleventh, Forces, Shut, Siege, Till, Town, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
Jeremiah 52:1-11

     5366   king

Jeremiah 52:1-16

     7240   Jerusalem, history

Jeremiah 52:4-5

     5607   warfare, examples

Jeremiah 52:4-15

     5529   sieges

Jeremiah 52:4-27

     4215   Babylon

Jeremiah 52:4-30

     7217   exile, in Babylon

Library
'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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