The LORD has opened His armory and brought out His weapons of wrath, for this is the work of the Lord GOD of Hosts in the land of the Chaldeans. The LORDThe Hebrew term here is "Yahweh," the covenant name of God, emphasizing His eternal, self-existent nature. This name is a reminder of God's faithfulness and His sovereign authority over all nations, including Babylon. In the context of Jeremiah, it underscores that the coming judgment is not merely a historical event but a divine act orchestrated by the Creator Himself. has opened His armory
The imagery of an armory suggests a place where weapons are stored, ready for use. In ancient times, an armory was a symbol of military strength and preparedness. Here, it signifies God's readiness to execute judgment. The opening of the armory indicates that God is actively engaging in the battle against Babylon, demonstrating His control over the forces of history. and brought out His weapons of wrath
The "weapons of wrath" symbolize the instruments of divine judgment. In the Hebrew context, "wrath" (Hebrew: "chemah") conveys intense anger and indignation. This phrase highlights the seriousness of God's judgment against sin and rebellion. It serves as a sobering reminder of the consequences of defying God's will, emphasizing His holiness and justice. for it is the work of the Lord GOD of Hosts
The title "Lord GOD of Hosts" (Hebrew: "Yahweh Elohim Tsebaoth") combines God's covenant name with His role as the commander of heavenly armies. This title underscores His supreme authority and power over all creation. The "work" refers to the divine plan and purpose being fulfilled through the judgment of Babylon. It reassures believers that God's actions are deliberate and purposeful, rooted in His righteous character. in the land of the Chaldeans
The Chaldeans, synonymous with the Babylonians, were a dominant empire known for their military prowess and cultural achievements. However, their pride and idolatry led to their downfall. The mention of the "land of the Chaldeans" situates the prophecy in a specific historical and geographical context, reminding readers that God's judgment is not abstract but directed against real nations and peoples. It serves as a warning to all nations that God's justice is impartial and inevitable. Persons / Places / Events 1. The LORD (Yahweh)The covenant God of Israel, who is depicted as a divine warrior opening His armory. 2. The ArmorySymbolic of God's power and resources, which He uses to execute judgment. 3. Weapons of WrathRepresents the instruments of God's judgment against Babylon. 4. The Lord GOD of HostsA title emphasizing God's supreme authority over heavenly armies. 5. The Chaldeans (Babylonians)The people and empire of Babylon, known for their conquest of Judah and Jerusalem. Teaching Points God's Sovereignty in JudgmentGod is in control of history and nations. His judgment is just and purposeful, reminding us of His ultimate authority. The Reality of Divine JusticeGod's armory signifies His readiness to act against sin and injustice. This should encourage believers to live righteously and trust in God's justice. The Assurance of God's DeliveranceWhile God judges nations like Babylon, He also delivers His people. This duality assures us of His protection and faithfulness. The Call to RepentanceUnderstanding God's wrath should lead us to repentance and a deeper relationship with Him, avoiding the fate of the unrepentant. The Hope of RestorationGod's judgment is often followed by restoration. Believers can find hope in God's promises of renewal and redemption. Bible Study Questions 1. How does the imagery of God opening His armory impact your understanding of His power and justice? 2. In what ways can the judgment of Babylon serve as a warning for contemporary societies? 3. How does the concept of divine justice influence your personal walk with God? 4. What parallels can you draw between the fall of Babylon and the ultimate defeat of evil as described in Revelation? 5. How can believers find comfort in God's sovereignty amidst the chaos and injustices of the world today? Connections to Other Scriptures Isaiah 13This chapter also speaks of God's judgment against Babylon, highlighting the theme of divine retribution. Revelation 18The fall of Babylon in Revelation echoes the judgment pronounced in Jeremiah, symbolizing the ultimate defeat of evil. Nahum 2Describes God's judgment against Nineveh, another example of God using His "weapons" to bring justice. People Babylonians, Jeremiah, Nebuchadnezzar, NebuchadrezzarPlaces Assyria, Babylon, Bashan, Carmel, Chaldea, Gilead, Gomorrah, Jordan River, Merathaim, Pekod, Sodom, ZionTopics Almighty, Armies, Armory, Armoury, Arsenal, Babylonians, Bringeth, Chaldaeans, Chaldeans, Chalde'ans, Forth, Hosts, Indignation, Instruments, Opened, Sovereign, Store-house, Treasury, Weapons, WrathDictionary of Bible Themes Jeremiah 50:25 5612 weapons Library The Kinsman-Redeemer
'Their Redeemer is strong; the Lord of Hosts is His name: He shall thoroughly plead their cause.'--JER. l. 34. Among the remarkable provisions of the Mosaic law there were some very peculiar ones affecting the next-of-kin. The nearest living blood relation to a man had certain obligations and offices to discharge, under certain contingencies, in respect of which he received a special name; which is sometimes translated in the Old Testament 'Redeemer,' and sometimes 'Avenger' of blood. What the etymological …
Alexander Maclaren—Expositions of Holy ScriptureCovenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors, …
Andrew Lee et al—Sermons on Various Important Subjects Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties …
John Cunningham—The Ordinance of Covenanting The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist …
Samuel Davidson—The Canon of the Bible "If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the …
Hugh Binning—The Works of the Rev. Hugh Binning Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has …
John Bunyan—The Works of John Bunyan Volumes 1-3 Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions …
John Cunningham—The Ordinance of Covenanting Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 50:25 NIVJeremiah 50:25 NLTJeremiah 50:25 ESVJeremiah 50:25 NASBJeremiah 50:25 KJV
Jeremiah 50:25 Commentaries
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