Jeremiah 45:1
This is the word that Jeremiah the prophet spoke to Baruch son of Neriah when he wrote these words on a scroll at the dictation of Jeremiah in the fourth year of Jehoiakim son of Josiah, king of Judah:
This is the message
The phrase "This is the message" introduces a divine communication, emphasizing the authority and importance of the words that follow. In Hebrew, the word for "message" is "dabar," which can also mean "word" or "matter." This term is often used in the Old Testament to denote a direct revelation from God, underscoring the sacred and binding nature of the communication. The use of "dabar" here sets the stage for a solemn pronouncement, reminding the reader of the weight and seriousness of divine revelation.

that Jeremiah the prophet
Jeremiah, known as the "weeping prophet," was called by God to deliver messages of warning and hope to the people of Judah. The title "the prophet" affirms his role as a spokesperson for God, chosen to convey divine truths. Jeremiah's ministry was marked by personal sacrifice and suffering, reflecting the often difficult path of those called to speak God's truth. His prophetic role is crucial, as it highlights the continuity of God's communication with His people through chosen vessels.

spoke to Baruch
Baruch, the son of Neriah, served as Jeremiah's scribe and faithful companion. The act of speaking to Baruch signifies the transmission of God's message through human agency. Baruch's role as a scribe is significant, as it underscores the importance of preserving and disseminating God's word. Historically, scribes were entrusted with the accurate recording of important documents, and Baruch's involvement highlights the collaborative nature of prophetic ministry.

son of Neriah
The mention of Baruch as the "son of Neriah" provides a historical anchor, situating the narrative within a specific familial and cultural context. In ancient Israel, lineage was important for establishing identity and credibility. This detail not only authenticates Baruch's identity but also connects him to the broader narrative of Israel's history, emphasizing the continuity of God's work through generations.

when he wrote on a scroll
The act of writing on a scroll indicates the formal and enduring nature of the message. Scrolls were the primary medium for recording important texts in the ancient Near East, symbolizing permanence and authority. This phrase highlights the meticulous process of recording God's word, ensuring its preservation for future generations. The use of a scroll also signifies the sacredness of the text, as scrolls were often used for religious and legal documents.

the words of Jeremiah
This phrase emphasizes the human element in the transmission of divine revelation. While the message originates from God, it is conveyed through Jeremiah's words, reflecting the prophet's unique voice and style. This duality of divine inspiration and human expression is a hallmark of biblical prophecy, illustrating the partnership between God and His chosen messengers in communicating His will.

in the fourth year of Jehoiakim son of Josiah
The specific mention of the "fourth year of Jehoiakim son of Josiah" provides a precise historical context for the message. Jehoiakim's reign was marked by political turmoil and spiritual decline, setting the stage for the impending judgment that Jeremiah prophesied. This temporal marker not only situates the message within a specific historical framework but also underscores the urgency and relevance of the prophetic word in the face of national crisis.

king of Judah
The reference to Jehoiakim as "king of Judah" highlights the political and spiritual leadership of the nation. Judah, as the southern kingdom, was the remnant of Israel's once-united monarchy, and its kings were expected to lead the people in covenant faithfulness to God. The mention of the king underscores the national implications of the prophetic message, as the actions and decisions of the king would have profound consequences for the entire nation.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah. He is the one dictating the message to Baruch.

2. Baruch son of Neriah
Jeremiah's scribe and faithful companion, who recorded Jeremiah's prophecies. His role was crucial in preserving the words of the prophet.

3. Jehoiakim son of Josiah
The king of Judah during whose reign this message was given. His reign was marked by disobedience to God, leading to the eventual Babylonian exile.

4. Judah
The southern kingdom of Israel, which was facing impending judgment due to its unfaithfulness to God.

5. The Fourth Year of Jehoiakim's Reign
A specific historical context that situates this message in a time of political turmoil and spiritual decline in Judah.
Teaching Points
The Importance of Faithful Service
Baruch's role as a scribe reminds us of the importance of faithfully serving in the roles God has given us, even when they seem behind-the-scenes.

God's Sovereignty in History
The specific mention of Jehoiakim's reign underscores God's control over historical events, reminding us that He is sovereign over our circumstances.

The Power of God's Word
The act of writing down God's message highlights the enduring power and authority of Scripture, encouraging us to engage deeply with the Bible.

Courage in the Face of Opposition
Both Jeremiah and Baruch faced significant opposition, teaching us to stand firm in our faith and convictions despite challenges.

The Role of Prophecy
Understanding the context of prophecy helps us see its relevance and application in our lives today, urging us to heed God's warnings and promises.
Bible Study Questions
1. How does Baruch's role as a scribe challenge us to consider the importance of supporting roles in ministry today?

2. In what ways does the historical context of Jehoiakim's reign help us understand the urgency of Jeremiah's message?

3. How can we apply the principle of God's sovereignty over history to our personal lives and current world events?

4. What are some practical ways we can ensure that we are engaging with and valuing the power of God's Word in our daily lives?

5. How can the courage of Jeremiah and Baruch inspire us to stand firm in our faith when facing opposition or discouragement?
Connections to Other Scriptures
Jeremiah 36
This chapter provides a broader context for the events of Jeremiah 45, detailing how Baruch wrote down Jeremiah's prophecies and the subsequent reaction of King Jehoiakim.

Isaiah 30:8-11
Similar to Jeremiah's dictation to Baruch, Isaiah was instructed to write down God's words as a testimony for future generations, emphasizing the importance of recording divine messages.

2 Kings 22-23
These chapters describe the reforms of King Josiah, Jehoiakim's father, highlighting the contrast between Josiah's faithfulness and Jehoiakim's disobedience.
Baruch; Or, the Young Recruit ReheartenedS. Conway Jeremiah 45:1-5
Baruch's Message; Or, God's Consideration for His ServantA.F. Muir Jeremiah 45:1-5
Counsel and Comfort for the Man Overcome with Bad TidingsD. Young Jeremiah 45:1-5
People
Baruch, Jehoiakim, Jeremiah, Josiah, Neriah
Places
Babylon
Topics
Baruch, Book, Dictating, Fourth, Jehoiakim, Jeremiah, Josiah, Judah, Message, Mouth, Neriah, Prophet, Scroll, Spoke, Written, Wrote
Dictionary of Bible Themes
Jeremiah 45:1

     1431   prophecy, OT methods

Jeremiah 45:1-5

     9250   woe

Library
December 24. "And Seekest Thou Great Things for Thyself? Seek them Not; for Behold I Will Bring Evil Upon all Flesh, Saith the Lord; but Thy Life Will I Give unto Thee for a Prey in all Places Whither Thou Goest" (Jer. Xlv. 5).
"And seekest thou great things for thyself? Seek them not; for behold I will bring evil upon all flesh, saith the Lord; but thy life will I give unto thee for a prey in all places whither thou goest" (Jer. xlv. 5). A promise given for hard places, and a promise of safety and life in the midst of tremendous pressure, a life for a prey. It may well adjust itself to our own times, which are growing harder as we near the end of the age, and the tribulation times. What is the meaning of "a life for a
Rev. A. B. Simpson—Days of Heaven Upon Earth

"But Seek Ye First the Kingdom of God," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God," &c. O "seekest thou great things for thyself," says God to Baruch, (Jer. xlv. 5) "seek them not." How then doth he command us in the text to seek a kingdom? Is not this a great thing? Certainly it is greater than those great things he would not have Baruch to seek after, and yet he charges us to seek after it. In every kind of creatures there is some difference, some greater, some lesser, some higher, some lower; so there are some men far above
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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