Jeremiah 44:25
This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your mouths and fulfilled with your hands your words: 'We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink offerings to her.' Go ahead, then, do what you have promised! Keep your vows!
This is what the LORD of Hosts, the God of Israel, says
This phrase establishes the authority and identity of the speaker. "LORD of Hosts" (Yahweh Sabaoth) emphasizes God's supreme command over the heavenly armies, underscoring His power and sovereignty. "The God of Israel" reaffirms His covenant relationship with Israel, highlighting His faithfulness despite their disobedience. This introduction sets the tone for divine judgment and instruction.

As for you and your wives
This addresses the collective responsibility of the people, including both men and women, in their idolatrous practices. The inclusion of "wives" indicates the widespread nature of the sin and the active participation of families in the rebellion against God. It reflects the societal norms where family units were deeply involved in religious practices.

you have spoken with your mouths and fulfilled with your hands your words
This phrase highlights the duplicity and determination of the people. "Spoken with your mouths" suggests verbal commitment, while "fulfilled with your hands" indicates action, showing that their idolatry was both intentional and deliberate. It underscores the seriousness of their sin, as they consciously chose to act against God's commands.

‘We will surely perform our vows that we have made
The people’s declaration to "perform our vows" reveals their stubbornness and commitment to idolatry. Vows in the ancient Near Eastern context were solemn promises, often made in religious settings. Their determination to fulfill these vows to a false deity shows a blatant disregard for their covenant with Yahweh.

to burn incense to the queen of heaven
The "queen of heaven" refers to a pagan deity, likely Ishtar or Astarte, worshipped in the ancient Near East. Burning incense was a common act of worship, symbolizing prayer and devotion. This practice was a direct violation of the first commandment, which forbids the worship of other gods, highlighting the depth of Israel's apostasy.

and to pour out drink offerings to her
Drink offerings were libations poured out as part of religious rituals. This act further illustrates the people's dedication to idolatry, as they offered what was meant for Yahweh to a false god. It signifies a complete turning away from the worship of the true God, embracing pagan practices instead.

Go ahead, then, do what you have promised! Keep your vows!’
This statement is both ironic and judicial. God, through Jeremiah, acknowledges their determination to sin and essentially gives them over to their desires, a theme echoed in Romans 1:24. It serves as a warning of impending judgment, as their actions will lead to their downfall. This reflects the biblical principle that God allows people the freedom to choose, even when it leads to their own destruction, emphasizing the seriousness of free will and accountability.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's sovereignty and power over all heavenly armies, underscoring His authority to judge and command.

2. The God of Israel
Highlights the covenant relationship between God and the nation of Israel, reminding them of their unique calling and responsibilities.

3. The People of Judah in Egypt
These are the Israelites who fled to Egypt after the fall of Jerusalem, continuing their idolatrous practices despite God's warnings.

4. The Queen of Heaven
A pagan deity worshiped by the Israelites, likely associated with fertility and celestial bodies, representing a direct violation of the first commandment.

5. Jeremiah
The prophet who delivers God's message, serving as a mouthpiece for divine judgment and calling the people back to faithfulness.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our hearts. We must examine our lives for modern-day idols.

The Consequences of Disobedience
Persistent disobedience to God leads to judgment. We are called to repentance and obedience to avoid spiritual and sometimes physical consequences.

The Faithfulness of God
Despite the people's unfaithfulness, God remains faithful to His covenant. This should inspire us to remain faithful in our relationship with Him.

The Power of Words and Actions
The people of Judah made vows and fulfilled them, albeit to the wrong deity. Our words and actions should align with our commitment to God.

The Call to Repentance
God’s message through Jeremiah is a call to repentance. We must be willing to turn from our sins and return to God wholeheartedly.
Bible Study Questions
1. What modern-day "idols" might we be tempted to worship, and how can we guard against them in our daily lives?

2. How does the concept of God as "The LORD of Hosts" influence our understanding of His power and authority in our lives?

3. In what ways can we ensure that our words and actions align with our commitment to God, similar to how the people of Judah fulfilled their vows?

4. How does the faithfulness of God, despite human unfaithfulness, encourage us in our spiritual walk?

5. Reflect on a time when you faced the consequences of disobedience. How did that experience shape your understanding of repentance and God's mercy?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which the people of Judah violated by worshiping the queen of heaven.

1 Kings 18:21
Elijah's challenge to the Israelites to choose between God and Baal, paralleling the choice faced by the people in Jeremiah's time.

Romans 1:21-23
Paul's description of humanity's tendency to exchange the glory of God for images, reflecting the idolatry seen in Jeremiah 44.
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Accomplish, Actions, Ahead, Armies, Burn, Burned, Carry, Certainly, Confirm, Declared, Drained, Drink, Drink-offerings, Effect, Entirely, Establish, Execute, Follows, Fulfilled, Hands, Heaven, Heavens, Hosts, Incense, Libations, Mouth, Mouths, Oaths, Offer, Offerings, Perform, Perfume, Perfumes, Pour, Promised, Queen, Sacrifices, Saying, Says, Shown, Sky, Spake, Speak, Spoken, Surely, Thus, Vowed, Vows, Wives, Women
Dictionary of Bible Themes
Jeremiah 44:25

     5487   queen
     7350   drink offering

Jeremiah 44:25-28

     5741   vows

Jeremiah 44:25-30

     8807   profanity

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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