Jeremiah 44:10
To this day they have not humbled themselves or shown reverence, nor have they followed My instruction or the statutes that I set before you and your fathers.
To this day
This phrase emphasizes the ongoing nature of the people's disobedience. In the Hebrew context, "to this day" (עַד הַיּוֹם הַזֶּה, 'ad hayom hazeh) is often used to indicate a persistent state or condition. It underscores the stubbornness and continuity of the people's rebellion against God. Historically, this reflects the period after the fall of Jerusalem when the remnant in Egypt continued in their idolatrous practices, despite witnessing the consequences of such actions.

they have not humbled themselves
The Hebrew root for "humbled" (כָּנַע, kana) conveys the idea of subduing or bringing oneself low. In the biblical narrative, humility is a key virtue, often associated with repentance and submission to God's will. The people's failure to humble themselves indicates a refusal to acknowledge their sin and turn back to God. This lack of humility is a recurring theme in the prophetic literature, where the call to repentance is met with resistance.

or feared
The word "feared" (יָרֵא, yare) in Hebrew carries the dual sense of reverence and terror. In the biblical context, fearing God is foundational to wisdom and obedience. The absence of fear here suggests a profound spiritual blindness and disregard for God's authority and power. This lack of fear is symptomatic of a deeper spiritual malaise, where the people have lost sight of God's holiness and their covenantal obligations.

nor have they walked in My law
"Walked" (הָלַךְ, halak) is a metaphor for living or conducting one's life. The law (תּוֹרָה, torah) represents God's revealed will and instruction. To walk in God's law is to live in accordance with His commandments. The people's failure to walk in the law signifies a deliberate choice to live contrary to God's revealed will, highlighting their moral and spiritual waywardness.

or in My statutes
Statutes (חֻקִּים, chuqqim) refer to specific decrees or ordinances given by God. These are often seen as expressions of God's covenant with Israel. The neglect of these statutes indicates a breach of the covenant relationship, a theme that is central to the prophetic critique. The statutes were meant to guide the people in righteousness and justice, and their neglect points to a broader societal and spiritual decay.

that I set before you and your fathers
This phrase underscores the continuity of God's revelation and the historical responsibility of the people. The setting of the law before "you and your fathers" (אֲבוֹתֵיכֶם, avoteichem) highlights the generational aspect of the covenant. It serves as a reminder of the enduring nature of God's expectations and the people's persistent failure to live up to them. This historical context reinforces the idea that the current generation is part of a long line of disobedience, yet also holds the potential for repentance and renewal.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah and Jerusalem. He is known for his perseverance in the face of opposition.

2. The People of Judah
The primary audience of Jeremiah's message, who were living in Egypt at the time, having fled there after the fall of Jerusalem to Babylon.

3. Egypt
The place where the remnant of Judah had settled, despite God's warnings against going there. It symbolizes disobedience and a return to old ways.

4. The Law and Statutes
Refers to the commandments and decrees given by God to the Israelites, which they were expected to follow as part of their covenant relationship with Him.

5. The Fathers
The ancestors of the people of Judah, who had also struggled with obedience to God's commands.
Teaching Points
The Importance of Humility
True humility involves recognizing our dependence on God and submitting to His authority. The people of Judah failed to humble themselves, leading to their downfall.

Fear of the Lord
A healthy reverence for God is foundational to a faithful life. It motivates us to obey His commands and live according to His will.

Obedience to God's Law
Walking in God's statutes is not just about following rules but about maintaining a relationship with Him. Disobedience leads to separation from God.

Learning from the Past
The failures of previous generations serve as warnings. We must learn from their mistakes and choose a path of obedience and faithfulness.

Consequences of Disobedience
Ignoring God's commands leads to spiritual and often physical consequences. The people of Judah experienced this firsthand.
Bible Study Questions
1. What does it mean to truly humble oneself before God, and how can we practice this in our daily lives?

2. How does the fear of the Lord influence our decisions and actions? Can you identify areas in your life where this fear is lacking?

3. In what ways can we ensure that we are walking in God's law and statutes today? Consider practical steps you can take.

4. Reflect on a time when you learned from the mistakes of others. How can the experiences of the people of Judah inform your spiritual journey?

5. What are some modern-day "Egypts" that tempt us to disobey God, and how can we resist these temptations?
Connections to Other Scriptures
Deuteronomy 10:12-13
This passage emphasizes the importance of fearing the Lord and walking in His ways, similar to the call in Jeremiah 44:10 for the people to humble themselves and obey God's law.

2 Chronicles 7:14
Highlights the theme of humility and repentance, promising healing and restoration if God's people turn from their wicked ways.

Isaiah 1:19-20
Offers a choice between obedience and blessing or rebellion and destruction, echoing the consequences faced by the people in Jeremiah's time.
A Severe Lesson UnlearnedD. Young Jeremiah 44:1-10
The Condition of Hardened Sinners DesperateA.F. Muir Jeremiah 44:1-14
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Afraid, Broken, Contrite, Decrees, Fathers, Fear, Feared, Followed, Hearts, Humbled, Law, Reverence, Rules, Shown, Statutes, Themselves, Walked
Dictionary of Bible Themes
Jeremiah 44:10

     5896   irreverence
     8276   humility

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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