Jeremiah 36:20
So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king.
So they went to the king
This phrase indicates a deliberate action taken by the officials. The Hebrew root for "went" is "הלך" (halak), which often implies a purposeful journey or mission. In the context of ancient Israel, approaching the king was a significant act, reflecting the gravity of the situation. The officials were not merely messengers; they were intermediaries between the prophetic word and the royal authority, highlighting the tension between divine messages and earthly power.

in the courtyard
The "courtyard" refers to the outer area of the king's palace, a place accessible to officials and those with business at the royal court. In ancient Near Eastern architecture, courtyards were central spaces for public affairs and official gatherings. This setting underscores the public and formal nature of the officials' report, emphasizing the transparency and urgency of Jeremiah's message.

and stored the scroll
The act of storing the scroll signifies the preservation and protection of the prophetic word. The Hebrew word for "scroll" is "מגילה" (megillah), a rolled document made of papyrus or leather. This action reflects the reverence and caution with which the officials treated the scroll, recognizing its importance and the potential consequences of its contents.

in the chamber of Elishama the scribe
Elishama the scribe was likely a high-ranking official responsible for maintaining records and documents. The "chamber" suggests a secure and private location, indicating the sensitive nature of the scroll's contents. Scribes in ancient Israel were educated and influential, often serving as advisors to the king. Elishama's involvement highlights the intersection of religious and political spheres, as scribes were key figures in interpreting and preserving divine messages.

and reported everything to the king
The phrase "reported everything" implies a comprehensive and faithful recounting of the scroll's contents. The Hebrew root "נגד" (nagad) means to declare or make known, emphasizing the officials' duty to convey the full message without alteration. This act of reporting underscores the accountability of the officials to both the prophet and the king, as they navigate the delicate balance between divine authority and royal command.

Persons / Places / Events
1. The King
Refers to King Jehoiakim of Judah, who was ruling during the time of Jeremiah's prophetic ministry. He is known for his opposition to Jeremiah's messages from God.

2. The Courtyard
This is the area within the king's palace where official business and discussions took place. It signifies a place of authority and decision-making.

3. The Scroll
A written document containing the words of God as given to Jeremiah, which Baruch, Jeremiah's scribe, had written down. It represents God's message to the people of Judah.

4. Elishama the Scribe
A royal scribe who had a chamber in the palace. His chamber served as a temporary storage place for the scroll, indicating the importance and official nature of the document.

5. The Officials
These are the king's advisors and officials who first heard the reading of the scroll and then reported its contents to the king. They play a crucial role in the transmission of God's message to the king.
Teaching Points
The Authority of God's Word
God's word, as delivered through the prophets, holds ultimate authority over human rulers and institutions. Believers are called to respect and adhere to Scripture, even when it challenges societal norms or personal comfort.

The Role of Faithful Messengers
Like Jeremiah and Baruch, Christians are called to faithfully deliver God's message, regardless of the potential for rejection or opposition. This requires courage and trust in God's sovereignty.

The Importance of Scripture in Decision-Making
The officials' decision to report the scroll's contents to the king underscores the importance of seeking God's guidance in leadership and decision-making. Believers should prioritize Scripture in their personal and communal decisions.

The Consequences of Ignoring God's Word
King Jehoiakim's eventual rejection of the scroll's message serves as a warning of the dangers of ignoring or dismissing God's word. It reminds believers of the importance of humility and obedience to God's commands.
Bible Study Questions
1. How does the response of the officials to the scroll's message challenge or encourage you in your own response to God's word?

2. In what ways can you ensure that Scripture plays a central role in your decision-making processes, both personally and within your community?

3. Reflect on a time when you faced opposition for sharing God's message. How can the example of Jeremiah and Baruch inspire you to remain faithful?

4. What are some modern-day "scrolls" or messages from God that society tends to ignore or reject? How can you address these issues in your own life?

5. How does the account of King Jehoiakim's reaction to the scroll serve as a warning for us today regarding the treatment of God's word?
Connections to Other Scriptures
2 Kings 22
The discovery of the Book of the Law during King Josiah's reign parallels the finding and reading of the scroll in Jeremiah 36. Both instances highlight the rediscovery and proclamation of God's word to a wayward nation.

Jeremiah 1
The calling of Jeremiah as a prophet and his commission to speak God's words to the nations connects to the authority and divine origin of the message contained in the scroll.

Hebrews 4:12
The power and living nature of God's word, as demonstrated by the impact of the scroll's message on the officials and the king, is echoed in the New Testament's description of Scripture.
Hearers of God's WordS. Conway Jeremiah 36:1-32
A Fool and His PenknifeJ. G. Greenhough, M. A.Jeremiah 36:20-26
Bible-BurningM. P. Maturin, M.A.Jeremiah 36:20-26
Burning the RollW. Hay Aitken, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeJ. Kempthorne, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeA.F. Muir Jeremiah 36:20-26
Jehoiakim's WickednessG. F. Pentecost.Jeremiah 36:20-26
Jeremiah's Roll BurntC. Clayton, M. A.Jeremiah 36:20-26
Rejected BlessingsE. J. Hardy, M. A.Jeremiah 36:20-26
Rejection of God's MessageH. C. G. Moule, D. D.Jeremiah 36:20-26
The Bible Disposed Of, What Then?D. J. Burrell, D. D.Jeremiah 36:20-26
The Burnt RollT. Grantham.Jeremiah 36:20-26
The Burnt Roll and the ScripturesHomiletic MagazineJeremiah 36:20-26
The Indestructible BookT. De Witt Talmage.Jeremiah 36:20-26
The Indestructible WordF. B. Meyer, B. A.Jeremiah 36:20-26
The Mutilated BibleJ. Parker, D. D.Jeremiah 36:20-26
The Rash PenknifeJ. T. Davidson, D. D.Jeremiah 36:20-26
The Story of a PenknifeW. Carey Sage, M. A.Jeremiah 36:20-26
The Written WordD. Moore, M. A.Jeremiah 36:20-26
Unbelief Does not Alter FactsA. Maclaren.Jeremiah 36:20-26
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Account, Book, Chamber, Court, Courtyard, Declare, Deposited, Ears, Elishama, Eli'shama, Laid, Open, Reported, Roll, Room, Scribe, Scroll, Secretary, Square
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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