Jeremiah 36:14
Then all the officials sent word to Baruch through Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, saying, "Bring the scroll that you read in the hearing of the people, and come here." So Baruch son of Neriah took the scroll and went to them.
Then all the officials sent Jehudi
The phrase "Then all the officials" indicates a collective decision by the leaders of Judah, highlighting the gravity of the situation. The Hebrew term for "officials" (שָׂרִים, sarim) often refers to leaders or princes, suggesting individuals with authority and responsibility. This collective action underscores the seriousness with which they regarded the words of Jeremiah, as recorded by Baruch. The name "Jehudi" means "Jew" or "Judahite," which may symbolize his role as a representative of the people. His lineage, "son of Nethaniah, the son of Shelemiah, the son of Cushi," provides a historical context, grounding the narrative in real families and lineages, which is a common biblical method to establish credibility and continuity.

to Baruch
Baruch, the scribe, plays a crucial role in the transmission of Jeremiah's prophecies. His name means "blessed" in Hebrew, which is fitting given his faithful service in recording and delivering God's message. Baruch's involvement emphasizes the importance of scribes in preserving and disseminating divine revelation. Historically, scribes were essential in ancient cultures for maintaining records and ensuring the accuracy of important documents, which in this context, underscores the reliability of the prophetic message.

saying, 'Take in your hand the scroll
The command "Take in your hand the scroll" signifies the physical and symbolic importance of the scroll. In ancient times, scrolls were the primary medium for written communication, and their handling was a task of great responsibility. The Hebrew word for "scroll" (מְגִלָּה, megillah) suggests a rolled document, often used for important texts. The act of taking the scroll in hand implies a readiness to present and possibly defend its contents, highlighting the weight of the prophetic message contained within.

from which you have read in the hearing of the people
This phrase underscores the public nature of the prophetic message. The act of reading "in the hearing of the people" indicates that the message was intended for communal awareness and response. The Hebrew concept of "hearing" (שָׁמַע, shama) often implies not just auditory reception but also understanding and obedience. This public reading aligns with the biblical tradition of proclaiming God's word to the community, inviting them to respond to divine instruction.

and come
The simple directive "and come" is an invitation for Baruch to present himself and the scroll before the officials. This summons reflects the urgency and importance of the message, as well as the officials' desire to understand and perhaps verify the contents of the scroll. The act of coming before the officials suggests a formal setting, where the words of the prophet, through Baruch, would be examined and considered.

So Baruch son of Neriah took the scroll in his hand and went to them
Baruch's obedience in "took the scroll in his hand and went to them" demonstrates his faithfulness and courage. The repetition of his lineage, "son of Neriah," reinforces his identity and role in this narrative. His actions reflect a commitment to his prophetic duty, despite potential risks. This moment captures the essence of prophetic ministry: faithfully delivering God's message regardless of personal cost. Baruch's willingness to approach the officials with the scroll signifies the importance of the prophetic word and the responsibility of God's messengers to convey it accurately and boldly.

Persons / Places / Events
1. Jehudi
A messenger sent by the officials to retrieve Baruch and the scroll. His lineage is noted, indicating his role and possibly his credibility or authority.

2. Baruch
The scribe of Jeremiah, who wrote down the words of the prophet as dictated to him. He plays a crucial role in delivering God's message to the people.

3. Officials
These are the leaders or authorities in Jerusalem who are interested in hearing the words written by Baruch. Their involvement indicates the seriousness of the message.

4. Scroll
The physical document containing the words of Jeremiah as dictated to Baruch. It represents the written word of God and the means by which His message is communicated.

5. Jerusalem
The setting of this event, where the political and religious leaders are gathered. It is significant as the center of Jewish life and worship.
Teaching Points
The Importance of God's Word
The officials' request to hear the scroll underscores the significance of God's word. We should prioritize reading and understanding Scripture in our lives.

Role of Messengers
Just as Jehudi and Baruch were instrumental in delivering God's message, we are called to be messengers of His word today.

Response to God's Message
The officials' interest in the scroll prompts us to consider our own response to God's word. Are we eager to hear and apply it?

The Power of Written Scripture
The scroll represents the enduring nature of God's word. We should value and preserve the Scriptures as a vital part of our faith.

Community Engagement with Scripture
The gathering of officials to hear the scroll highlights the importance of communal study and discussion of God's word.
Bible Study Questions
1. What does the involvement of the officials in Jeremiah 36:14 teach us about the importance of leadership in spiritual matters?

2. How can we, like Baruch, faithfully serve as scribes or messengers of God's word in our own contexts?

3. In what ways does the account of the scroll in Jeremiah 36 parallel the discovery of the Book of the Law in 2 Kings 22, and what can we learn from these events?

4. How does the eagerness of the officials to hear the scroll challenge our own attitudes towards engaging with Scripture?

5. Reflect on a time when you have been part of a community study of Scripture. How did it impact your understanding and application of God's word?
Connections to Other Scriptures
Jeremiah 36:1-3
Provides context for why the scroll was written, emphasizing God's desire for repentance.

2 Kings 22:8-11
Similar event where a scroll is found and read, leading to a significant response from the king.

Acts 8:30-31
Philip explains the Scriptures to the Ethiopian eunuch, highlighting the importance of understanding God's word.

Revelation 1:3
The blessing of reading and hearing the words of prophecy, underscoring the importance of engaging with Scripture.
Hearers of God's WordS. Conway Jeremiah 36:1-32
Free Course of the Word of GodA.F. Muir Jeremiah 36:9-16
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Baruch, Book, Bring, Cushi, Ears, Hast, Heads, Hearing, Jehudi, Jehu'di, Neriah, Neri'ah, Nerijah, Nethaniah, Nethani'ah, Officials, Princes, Reading, Roll, Rulers, Saying, Scroll, Shelemiah, Shelemi'ah, Taketh, Wherein
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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