Jeremiah 33:21
then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne.
then My covenant
The word "covenant" in Hebrew is "בְּרִית" (berit), which signifies a solemn agreement or promise. In the context of the Bible, covenants are divine commitments made by God to His people. This particular covenant refers to the Davidic Covenant, a promise that God made to David ensuring that his lineage would endure forever. This covenant is foundational to the messianic hope, as it points to the eternal reign of Jesus Christ, the Son of David. The unbreakable nature of God's covenant underscores His faithfulness and the certainty of His promises.

may also be broken
The phrase "may also be broken" suggests a hypothetical situation that emphasizes the impossibility of such an event. In the Hebrew context, the breaking of a covenant is a serious matter, often resulting in severe consequences. However, God's covenants, especially those made with David, are depicted as unbreakable due to His steadfast love and faithfulness. This highlights the assurance believers have in God's promises, as they are not subject to human failure or change.

with David My servant
David is referred to as "My servant," a title of honor and intimacy. In Hebrew, "servant" is "עֶבֶד" (eved), which denotes one who is devoted to the service of another. David, despite his flaws, is remembered for his heart after God and his role in establishing the kingdom of Israel. This title also foreshadows the ultimate Servant, Jesus Christ, who fulfills the Davidic Covenant through His eternal reign. The mention of David here reinforces the continuity of God's plan through history.

and with My ministers the Levites who are priests
The Levites, chosen by God to serve as priests, are integral to the worship and spiritual life of Israel. The Hebrew word for "ministers" is "שָׁרֵת" (sharet), meaning to serve or minister. The Levitical priesthood is a symbol of mediation between God and His people, pointing to the ultimate High Priest, Jesus Christ. This phrase underscores the importance of worship and the priestly role in maintaining the covenant relationship with God.

so that David will not have a son to reign on his throne
The throne of David is a central theme in biblical prophecy, symbolizing the enduring kingdom established by God. The promise that David will always have a son to reign is fulfilled in Jesus Christ, who is both the Son of David and the eternal King. The Hebrew word for "throne" is "כִּסֵּא" (kisse), representing authority and kingship. This assurance of a perpetual dynasty through David's line is a testament to God's sovereign plan and the hope of a future kingdom where Christ reigns supreme.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction and restoration of Jerusalem.

2. David
The second king of Israel, a man after God's own heart, and the recipient of God's covenant promising an everlasting dynasty.

3. Levites
A tribe in Israel set apart for religious duties, including the priesthood, serving in the temple, and teaching the law.

4. Covenant with David
God's promise to David that his descendants would rule Israel forever, ultimately fulfilled in Jesus Christ.

5. Jerusalem
The central city of worship for the Israelites, often symbolic of God's presence and His covenant with His people.
Teaching Points
The Unbreakable Covenant
God's promises are steadfast and unbreakable. Just as He promised David an everlasting dynasty, we can trust in His promises to us.

Jesus as Fulfillment
Jesus Christ is the ultimate fulfillment of the Davidic covenant, reigning eternally as King and High Priest.

Faithfulness in Service
Like the Levites, we are called to serve faithfully in our roles, knowing that our service is part of God's eternal plan.

Hope in Restoration
Jeremiah's message, though delivered in a time of impending judgment, is ultimately one of hope and restoration through God's faithfulness.

Living in Covenant Relationship
As believers, we are invited into a covenant relationship with God, marked by faithfulness, obedience, and trust in His eternal promises.
Bible Study Questions
1. How does the covenant with David in 2 Samuel 7 provide context for understanding Jeremiah 33:21?

2. In what ways does Jesus fulfill the roles of both King and Priest as mentioned in Jeremiah 33:21?

3. How can we apply the faithfulness of God's covenant with David to our personal lives today?

4. What role do the Levites play in the context of Jeremiah 33:21, and how does this relate to our service in the church?

5. How does the promise of restoration in Jeremiah 33 encourage us in times of personal or communal difficulty?
Connections to Other Scriptures
2 Samuel 7
This chapter details God's covenant with David, promising that his throne will be established forever, which is foundational to understanding Jeremiah 33:21.

Psalm 89
This psalm reaffirms God's covenant with David, emphasizing the eternal nature of his throne.

Hebrews 7
Discusses Jesus as the eternal high priest, connecting the priestly role of the Levites to the ultimate fulfillment in Christ.

Luke 1
The angel Gabriel's announcement to Mary about Jesus' birth highlights the fulfillment of God's promise to David.

Revelation 5
Depicts Jesus as the Lion of the tribe of Judah, the Root of David, who reigns eternally.
The Covenant of God Permanent as the Laws of NatureA.F. Muir Jeremiah 33:19-22
Divine Plans of Action UnalterableHomilistJeremiah 33:20-26
God's Great Day-And-Night EngineG. L. Taylor, D. D.Jeremiah 33:20-26
People
Babylonians, Benjamin, David, Ezekiel, Isaac, Jacob, Jeremiah, Levites
Places
Jerusalem, Negeb, Shephelah
Topics
Agreement, Broken, Covenant, David, Descendant, Kingdom, Levites, Levitical, Longer, Ministering, Ministers, Priests, Reign, Reigning, Seat, Servant, Servants, Throne
Dictionary of Bible Themes
Jeremiah 33:21

     7767   priests, OT institution

Jeremiah 33:18-22

     1350   covenant, with Israel's priests

Jeremiah 33:19-22

     4360   sand

Jeremiah 33:20-21

     1347   covenant, with Noah

Library
A Threefold Disease and a Twofold Cure.
'I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.'--JER. xxxiii. 8. Jeremiah was a prisoner in the palace of the last King of Judah. The long, national tragedy had reached almost the last scene of the last act. The besiegers were drawing their net closer round the doomed city. The prophet had never faltered in predicting its fall, but he had as uniformly
Alexander Maclaren—Expositions of Holy Scripture

Things Unknown
"Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not."--Jeremiah 33:3. GOD'S PEOPLE WILL NEVER THRIVE on anything less substantial than bread from heaven. Israel in Egypt might live on garlic and onions, but Israel in the wilderness must be fed with the manna that came down from heaven, and with the water that gushed out of the rock, when it was smitten by the rod of God. The child of God, while he is yet in his sins, may, like other men, revel in them,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

The Royal Priesthood
Gerhard Ter Steegen Jer. xxxiii. 18; Rev. i. 6 The race of God's anointed priests shall never pass away; Before His glorious Face they stand, and serve Him night and day. Though reason raves, and unbelief flows on, a mighty flood, There are, and shall be, till the end, the hidden priests of God. His chosen souls, their earthly dross consumed in sacred fire, To God's own heart their hearts ascend in flame of deep desire; The incense of their worship fills His Temple's holiest place; Their song with
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

Curiosity a Temptation to Sin.
"Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away."--Proverbs iv. 14, 15. The chief cause of the wickedness which is every where seen in the world, and in which, alas! each of us has more or less his share, is our curiosity to have some fellowship with darkness, some experience of sin, to know what the pleasures of sin are like. I believe it is even thought unmanly by many persons (though they may not like to say
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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