Jeremiah 33:1
While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time:
While Jeremiah was still confined in the courtyard of the guard
Jeremiah's confinement in the courtyard of the guard occurred during the reign of King Zedekiah of Judah, a time when Jerusalem was under siege by the Babylonians. This setting highlights the prophet's personal suffering and the political turmoil of the period. Jeremiah was imprisoned because his prophecies were seen as demoralizing to the people and the king, as he foretold the fall of Jerusalem. The courtyard of the guard was likely a part of the royal palace complex, indicating that Jeremiah was under close watch but still had some freedom to receive visitors and communicate his messages. This confinement symbolizes the rejection of God's word by the leaders of Judah, yet it also demonstrates that God's revelation is not hindered by human constraints.

the word of the LORD came to him
This phrase emphasizes the divine origin of Jeremiah's message. Despite his physical imprisonment, Jeremiah remains spiritually free to receive God's word. The phrase "the word of the LORD" is a common biblical expression indicating a direct communication from God, often associated with prophetic revelation. This underscores the authority and authenticity of Jeremiah's prophecies. The word of the LORD coming to Jeremiah in his confinement serves as a reminder that God's presence and guidance are not limited by human circumstances. It also reflects the continuity of God's communication with His people, even in times of distress and judgment.

a second time
The mention of a second revelation indicates that God is persistent in delivering His message, even when it is initially rejected or ignored. This persistence reflects God's patience and His desire for His people to understand and respond to His will. The second communication also suggests a reinforcement or expansion of the previous message, providing further clarity or additional details. In the broader context of Jeremiah's ministry, this repeated communication underscores the importance of the message and the urgency of the situation facing Judah. It also highlights the prophet's role as a faithful messenger, willing to convey God's word despite personal risk and opposition.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction and eventual restoration of Jerusalem. He is often called the "weeping prophet" due to his heartfelt laments over the sins of his people and the coming judgment.

2. The LORD
The covenant name of God, Yahweh, who is the central figure in the account, communicating His will and promises to Jeremiah.

3. Courtyard of the Guard
A location in Jerusalem where Jeremiah was confined. This was a form of imprisonment, indicating that Jeremiah was not free to move about, yet he continued to receive and deliver God's messages.

4. Second Time
This indicates that God had previously spoken to Jeremiah, emphasizing the continuity and persistence of God's communication with His prophet.
Teaching Points
God's Presence in Confinement
Even when we feel restricted or trapped by circumstances, God is present and actively communicating with us. We should remain open to His voice and guidance.

Persistence of God's Word
God's word comes to us repeatedly, emphasizing His desire for us to understand and act upon His will. We should be attentive and responsive to His messages.

Hope Amidst Judgment
Jeremiah's situation reminds us that even in times of judgment or difficulty, God offers hope and future restoration. We should hold onto His promises.

Faithfulness in Adversity
Jeremiah's continued faithfulness despite his imprisonment challenges us to remain steadfast in our faith, regardless of our circumstances.
Bible Study Questions
1. How does Jeremiah's confinement in the courtyard of the guard reflect the challenges we face in hearing God's voice today?

2. In what ways can we remain open to God's word, even when we feel restricted by our circumstances?

3. How does the persistence of God's communication with Jeremiah encourage us in our personal walk with God?

4. What are some modern-day "imprisonments" that might hinder our spiritual growth, and how can we overcome them?

5. How can we apply the hope of restoration found in Jeremiah's account to our own lives and communities today?
Connections to Other Scriptures
Jeremiah 32
The previous chapter provides context for Jeremiah's confinement and the circumstances under which he received God's word. It highlights the purchase of a field as a sign of hope for future restoration.

Isaiah 55:6-11
This passage speaks of God's word accomplishing what He desires, similar to how God's word came to Jeremiah with a purpose, even in confinement.

Acts 16:25-26
Paul and Silas, like Jeremiah, were imprisoned yet continued to experience God's presence and deliverance, illustrating that physical confinement does not hinder God's work.
Revelation of God's Purpose to Him Who Performs His WillA.F. Muir Jeremiah 33:1-3
A Divine Message Sent into a PrisonD. C. Hughes, M. A.Jeremiah 33:1-9
The Method of Divine ProcedureJ. Parker, D. D.Jeremiah 33:1-9
People
Babylonians, Benjamin, David, Ezekiel, Isaac, Jacob, Jeremiah, Levites
Places
Jerusalem, Negeb, Shephelah
Topics
Armed, Confined, Court, Courtyard, Detained, Ezekiel, Guard, Jeremiah, Moreover, Prison, Saying, Shut, Watchmen, Yet
Dictionary of Bible Themes
Jeremiah 33:1

     5461   prisoners

Library
A Threefold Disease and a Twofold Cure.
'I will cleanse them from all their iniquity, whereby they have sinned against Me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me.'--JER. xxxiii. 8. Jeremiah was a prisoner in the palace of the last King of Judah. The long, national tragedy had reached almost the last scene of the last act. The besiegers were drawing their net closer round the doomed city. The prophet had never faltered in predicting its fall, but he had as uniformly
Alexander Maclaren—Expositions of Holy Scripture

Things Unknown
"Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not."--Jeremiah 33:3. GOD'S PEOPLE WILL NEVER THRIVE on anything less substantial than bread from heaven. Israel in Egypt might live on garlic and onions, but Israel in the wilderness must be fed with the manna that came down from heaven, and with the water that gushed out of the rock, when it was smitten by the rod of God. The child of God, while he is yet in his sins, may, like other men, revel in them,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Discerning Prayer.
INTRODUCTORY. BY D.W. WHITTLE. To recognize God's existence is to necessitate prayer to Him, by all intelligent creatures, or, a consciously living in sin and under condemnation of conscience, because they do not pray to Him. It would be horrible to admit the existence of a Supreme Being, with power and wisdom to create, and believe that the creatures he thought of consequence and importance enough to bring into existence, are not of enough consequence for him to pay any attention to in the troubles
Various—The Wonders of Prayer

The Royal Priesthood
Gerhard Ter Steegen Jer. xxxiii. 18; Rev. i. 6 The race of God's anointed priests shall never pass away; Before His glorious Face they stand, and serve Him night and day. Though reason raves, and unbelief flows on, a mighty flood, There are, and shall be, till the end, the hidden priests of God. His chosen souls, their earthly dross consumed in sacred fire, To God's own heart their hearts ascend in flame of deep desire; The incense of their worship fills His Temple's holiest place; Their song with
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Best of the Best
"I am the rose of Sharon, and the lily of the valleys."--Song of Solomon 2:1. THE time of flowers has come, and as they are in some faint degree emblems of our Lord, it is well, when God thus calls, that we should seek to learn what he desires to teach us by them. If nature now spreads out her roses and her lilies, or prepares to do so, let us try, not only to see them, but to see Christ as he is shadowed forth in them. "I am the rose of Sharon, and the lily of the valleys." If these are the words
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

The Sermon of the Seasons
"Oh, the long and dreary Winter! Oh, the cold and cruel Winter!" We say to ourselves, Will spring-time never come? In addition to this, trade and commerce continue in a state of stagnation; crowds are out of employment, and where business is carried on, it yields little profit. Our watchmen are asked if they discern any signs of returning day, and they answer, "No." Thus we bow our heads in a common affliction, and ask each man comfort of his fellow; for as yet we see not our signs, neither does
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

Curiosity a Temptation to Sin.
"Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away."--Proverbs iv. 14, 15. The chief cause of the wickedness which is every where seen in the world, and in which, alas! each of us has more or less his share, is our curiosity to have some fellowship with darkness, some experience of sin, to know what the pleasures of sin are like. I believe it is even thought unmanly by many persons (though they may not like to say
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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