Jeremiah 32:34
They have placed their abominations in the house that bears My Name, and so have defiled it.
They have placed
This phrase indicates a deliberate action by the people of Judah. The Hebrew root word here is "שׂוּם" (sum), which means to set, place, or appoint. This action is not accidental but intentional, reflecting a conscious decision to introduce idolatry into a sacred space. Historically, this reflects the period when Judah was heavily influenced by surrounding pagan cultures, leading them to incorporate foreign religious practices into their worship.

their abominations
The term "abominations" is translated from the Hebrew word "תּוֹעֵבָה" (to'evah), which refers to something detestable or loathsome, often used in the context of idolatry and practices that are abhorrent to God. In the historical context of ancient Israel, these abominations likely included idols and altars to foreign gods, which were strictly forbidden by the Mosaic Law. This highlights the severity of Judah's sin, as they were not merely neglecting God but actively engaging in practices He had expressly condemned.

in the house that bears My Name
This phrase refers to the temple in Jerusalem, which was the central place of worship for the Israelites and symbolized God's presence among His people. The Hebrew word for "house" is "בַּיִת" (bayit), which can mean a physical structure or a household. The temple was not just a building but a sacred space dedicated to Yahweh, the God of Israel. By placing abominations in the temple, the people of Judah were defiling a place that was meant to be holy and set apart for God's worship.

and so have defiled it
The word "defiled" comes from the Hebrew "טָמֵא" (tame), meaning to make unclean or impure. In the context of the Old Testament, defilement often had both physical and spiritual implications, rendering something unfit for worship or service to God. The defilement of the temple was a grave offense because it represented a direct violation of the covenant relationship between God and His people. This act of defilement was not just a physical desecration but a spiritual betrayal, showing the depth of Judah's apostasy.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his perseverance in the face of opposition.

2. The House that Bears My Name
Refers to the Temple in Jerusalem, which was the central place of worship for the Israelites and symbolized God's presence among His people.

3. Abominations
Idolatrous practices and objects that were detestable to God, often involving the worship of foreign gods and practices contrary to the Law of Moses.

4. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

5. Babylonian Siege
The historical context of this passage is during the time when Babylon was besieging Jerusalem, leading to its eventual fall and the exile of its people.
Teaching Points
The Sanctity of God's Dwelling Place
The Temple was meant to be a holy place, set apart for the worship of the one true God. This calls us to consider the sanctity of our own places of worship and our hearts as temples of the Holy Spirit.

The Consequences of Idolatry
Idolatry leads to spiritual defilement and separation from God. We must examine our lives for modern-day idols that may take precedence over our relationship with God.

God's Call to Repentance
Despite Judah's unfaithfulness, God continually called them to repentance. This highlights God's mercy and the opportunity for us to turn back to Him when we stray.

The Importance of Obedience
Obedience to God's commands is crucial for maintaining a right relationship with Him. We are called to live according to His Word, avoiding practices that defile our spiritual lives.

The Role of Prophets and Leaders
Jeremiah's role as a prophet was to speak truth to power and call the people back to God. This challenges us to be bold in our faith and to speak out against sin in our communities.
Bible Study Questions
1. What are some modern-day "abominations" or idols that can defile our spiritual lives, and how can we guard against them?

2. How does the concept of the Temple in the Old Testament relate to the New Testament teaching that believers are the temple of the Holy Spirit?

3. In what ways can we ensure that our places of worship remain focused on God and free from distractions or practices that dishonor Him?

4. How can we apply the lessons from Jeremiah's prophetic ministry to our own lives, particularly in speaking truth and calling others to repentance?

5. Reflect on a time when you experienced God's call to repentance. How did responding to that call impact your relationship with Him?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which underscores the seriousness of Judah's sin in setting up abominations in the Temple.

2 Kings 21:4-7
Describes King Manasseh's idolatrous practices, including setting up idols in the Temple, which directly relates to the abominations mentioned in Jeremiah 32:34.

Ezekiel 8:6-18
Provides a vision of the abominations being committed in the Temple, offering a parallel account of the defilement of God's house.

1 Corinthians 3:16-17
Paul speaks of believers as God's temple, drawing a parallel to the importance of purity and holiness in our lives.
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Abominations, Bears, Defile, Defiled, Detestable, Disgusting, Idols, Images, Making, Named, Unclean, Whereupon
Dictionary of Bible Themes
Jeremiah 32:32-35

     6103   abomination

Jeremiah 32:33-34

     5127   back

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 32:34 NIV
Jeremiah 32:34 NLT
Jeremiah 32:34 ESV
Jeremiah 32:34 NASB
Jeremiah 32:34 KJV

Jeremiah 32:34 Commentaries

Bible Hub
Jeremiah 32:33
Top of Page
Top of Page