Jeremiah 25:18
to make them a ruin, an object of horror and contempt and cursing, as they are to this day--Jerusalem and the cities of Judah, its kings and officials;
to make them a ruin
The Hebrew word for "ruin" is "ḥorbah," which signifies a state of desolation or destruction. In the context of Jeremiah, this word underscores the severe judgment that God is pronouncing upon Jerusalem and Judah due to their persistent disobedience and idolatry. Historically, this prophecy was fulfilled when the Babylonians destroyed Jerusalem in 586 B.C. Theologically, it serves as a sobering reminder of the consequences of turning away from God’s commandments.

an object of horror and contempt
The phrase "object of horror" comes from the Hebrew "šammâ," which conveys a sense of astonishment and desolation. "Contempt" is translated from "šĕrûqâ," indicating scorn or derision. Together, these terms paint a picture of the profound disgrace and shame that would befall Jerusalem and Judah. This reflects the broader biblical theme of the consequences of sin, where the once-glorious city becomes a cautionary tale for other nations.

and a curse
The Hebrew word "qĕlālâ" for "curse" implies a divine imprecation or judgment. In the biblical context, a curse is often the result of breaking a covenant with God. This phrase highlights the seriousness of the covenantal relationship between God and His people, where blessings are contingent upon obedience, and curses follow disobedience. It serves as a warning to all believers about the importance of faithfulness to God’s word.

as they are this day
This phrase emphasizes the immediacy and reality of the prophecy's fulfillment. It indicates that the judgment was not just a future possibility but a present reality for the people of Judah. Historically, this reflects the period of Jeremiah’s ministry when the Babylonian threat was imminent. Spiritually, it serves as a call to repentance, urging the people to recognize their current state and turn back to God.

Jerusalem and the cities of Judah
Jerusalem, the capital city, and the surrounding cities of Judah represent the heart of the Israelite nation. They were the center of religious, political, and cultural life. The mention of these specific locations underscores the totality of the judgment, affecting not just the capital but the entire region. This highlights the pervasive nature of sin and its impact on all aspects of life.

its kings and officials
The inclusion of "kings and officials" points to the leadership of Judah, who were responsible for guiding the nation in righteousness. Their failure to lead according to God’s laws contributed significantly to the nation’s downfall. This serves as a reminder of the critical role of godly leadership and the far-reaching consequences when leaders fail to uphold divine standards.

to make them a ruin and an object of horror and contempt, and a curse
The repetition of this phrase reinforces the certainty and severity of the judgment. It serves as a literary device to emphasize the gravity of the situation and the inescapable nature of God’s decrees. This repetition also reflects the prophetic tradition of using strong, vivid imagery to convey divine messages, ensuring that the audience fully grasps the seriousness of their spiritual condition.

as it is this day
This closing phrase reiterates the current fulfillment of the prophecy, serving as a stark reminder of the reality of God’s judgment. It calls the audience to reflect on their present circumstances and recognize the fulfillment of God’s word. For contemporary readers, it serves as an encouragement to remain vigilant in faith and obedience, understanding that God’s promises and warnings are both sure and timely.

Persons / Places / Events
1. Jeremiah
The prophet who delivered God's message of judgment to Judah and the surrounding nations. He is known for his perseverance in the face of opposition.

2. Jerusalem
The capital city of Judah, central to Jewish worship and identity, which faced destruction due to the people's disobedience.

3. Judah
The southern kingdom of Israel, which was warned by Jeremiah of impending judgment due to their idolatry and unfaithfulness.

4. Kings and Officials of Judah
The leaders who were responsible for guiding the people but often led them into idolatry and away from God's commandments.

5. Babylonian Exile
The event that fulfilled Jeremiah's prophecy, where the people of Judah were taken captive by Babylon as a result of their disobedience.
Teaching Points
The Consequences of Disobedience
Just as Judah faced severe consequences for their disobedience, we must recognize that turning away from God's commands leads to spiritual and sometimes physical ruin.

The Role of Leadership
The kings and officials of Judah failed in their duty to lead the people in righteousness. This serves as a reminder of the importance of godly leadership in all areas of life.

God's Faithfulness in Judgment
While God's judgment may seem harsh, it is a reflection of His faithfulness to His word. He is just and righteous, and His warnings are meant to bring us back to Him.

Hope Beyond Judgment
Even in the midst of judgment, God provides hope for restoration. The exile was not the end for Judah, and similarly, God offers redemption and restoration to us through Christ.
Bible Study Questions
1. How does the prophecy in Jeremiah 25:18 reflect the covenantal relationship between God and His people as outlined in Deuteronomy 28?

2. In what ways can we see the consequences of disobedience in our own lives, and how can we turn back to God?

3. What lessons can we learn from the failures of Judah's leaders, and how can we apply these lessons to leadership roles we hold today?

4. How does the fulfillment of Jeremiah's prophecy in 2 Kings 25 and Lamentations 1 demonstrate God's faithfulness to His word?

5. How can the hope of restoration seen in the aftermath of the Babylonian exile encourage us in times of personal or communal judgment?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which directly relate to the judgment pronounced in Jeremiah 25:18.

2 Kings 25
Describes the fall of Jerusalem and the Babylonian exile, fulfilling the prophecy given by Jeremiah.

Lamentations 1
Written by Jeremiah, it poetically expresses the sorrow and devastation of Jerusalem after the fulfillment of the prophecy.

Daniel 9
Daniel's prayer of confession and plea for mercy reflects the acknowledgment of the sins that led to the exile, connecting back to Jeremiah's warnings.
Judgment Plainly DeclaredA.F. Muir
People
Amon, Babylonians, Buz, Dedan, Elam, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Tema, Zidon, Zimri
Places
Ammon, Arabia, Ashdod, Ashkelon, Babylon, Buz, Dedan, Edom, Egypt, Ekron, Elam, Gaza, Jerusalem, Media, Moab, Sidon, Tema, Tyre, Uz, Zimri
Topics
Appalment, Astonishment, Cause, Cities, Curse, Cursing, Desolation, Fear, Heads, Hissing, Horror, Jerusalem, Judah, Kings, Object, Officials, Princes, Reviling, Ruin, Scorn, Surprise, Thereof, Towns, Waste, Wit
Dictionary of Bible Themes
Jeremiah 25:18

     5818   contempt

Jeremiah 25:15-29

     5602   vomit

Jeremiah 25:17-27

     1310   God, as judge

Library
Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Ci. Foretelling his Passion. Rebuking Ambition.
(Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable
J. W. McGarvey—The Four-Fold Gospel

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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