to make them a ruin, an object of horror and contempt and cursing, as they are to this day--Jerusalem and the cities of Judah, its kings and officials; to make them a ruinThe Hebrew word for "ruin" is "ḥorbah," which signifies a state of desolation or destruction. In the context of Jeremiah, this word underscores the severe judgment that God is pronouncing upon Jerusalem and Judah due to their persistent disobedience and idolatry. Historically, this prophecy was fulfilled when the Babylonians destroyed Jerusalem in 586 B.C. Theologically, it serves as a sobering reminder of the consequences of turning away from God’s commandments. an object of horror and contempt and a curse as they are this day Jerusalem and the cities of Judah its kings and officials to make them a ruin and an object of horror and contempt, and a curse as it is this day Persons / Places / Events 1. JeremiahThe prophet who delivered God's message of judgment to Judah and the surrounding nations. He is known for his perseverance in the face of opposition. 2. Jerusalem The capital city of Judah, central to Jewish worship and identity, which faced destruction due to the people's disobedience. 3. Judah The southern kingdom of Israel, which was warned by Jeremiah of impending judgment due to their idolatry and unfaithfulness. 4. Kings and Officials of Judah The leaders who were responsible for guiding the people but often led them into idolatry and away from God's commandments. 5. Babylonian Exile The event that fulfilled Jeremiah's prophecy, where the people of Judah were taken captive by Babylon as a result of their disobedience. Teaching Points The Consequences of DisobedienceJust as Judah faced severe consequences for their disobedience, we must recognize that turning away from God's commands leads to spiritual and sometimes physical ruin. The Role of Leadership The kings and officials of Judah failed in their duty to lead the people in righteousness. This serves as a reminder of the importance of godly leadership in all areas of life. God's Faithfulness in Judgment While God's judgment may seem harsh, it is a reflection of His faithfulness to His word. He is just and righteous, and His warnings are meant to bring us back to Him. Hope Beyond Judgment Even in the midst of judgment, God provides hope for restoration. The exile was not the end for Judah, and similarly, God offers redemption and restoration to us through Christ. Bible Study Questions 1. How does the prophecy in Jeremiah 25:18 reflect the covenantal relationship between God and His people as outlined in Deuteronomy 28?2. In what ways can we see the consequences of disobedience in our own lives, and how can we turn back to God? 3. What lessons can we learn from the failures of Judah's leaders, and how can we apply these lessons to leadership roles we hold today? 4. How does the fulfillment of Jeremiah's prophecy in 2 Kings 25 and Lamentations 1 demonstrate God's faithfulness to His word? 5. How can the hope of restoration seen in the aftermath of the Babylonian exile encourage us in times of personal or communal judgment? Connections to Other Scriptures Deuteronomy 28This chapter outlines the blessings for obedience and curses for disobedience, which directly relate to the judgment pronounced in Jeremiah 25:18. 2 Kings 25 Describes the fall of Jerusalem and the Babylonian exile, fulfilling the prophecy given by Jeremiah. Lamentations 1 Written by Jeremiah, it poetically expresses the sorrow and devastation of Jerusalem after the fulfillment of the prophecy. Daniel 9 Daniel's prayer of confession and plea for mercy reflects the acknowledgment of the sins that led to the exile, connecting back to Jeremiah's warnings.
People Amon, Babylonians, Buz, Dedan, Elam, Jehoiakim, Jeremiah, Josiah, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Tema, Zidon, ZimriPlaces Ammon, Arabia, Ashdod, Ashkelon, Babylon, Buz, Dedan, Edom, Egypt, Ekron, Elam, Gaza, Jerusalem, Media, Moab, Sidon, Tema, Tyre, Uz, ZimriTopics Appalment, Astonishment, Cause, Cities, Curse, Cursing, Desolation, Fear, Heads, Hissing, Horror, Jerusalem, Judah, Kings, Object, Officials, Princes, Reviling, Ruin, Scorn, Surprise, Thereof, Towns, Waste, WitDictionary of Bible Themes Jeremiah 25:18Library Appendix ii. Philo of Alexandria and Rabbinic Theology. (Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two … Alfred Edersheim—The Life and Times of Jesus the Messiah Appendix 2 Extracts from the Babylon Talmud The Man and the Book. The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. ' The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal The Medes and the Second Chaldaean Empire Ci. Foretelling his Passion. Rebuking Ambition. Jeremiah Links Jeremiah 25:18 NIVJeremiah 25:18 NLT Jeremiah 25:18 ESV Jeremiah 25:18 NASB Jeremiah 25:18 KJV Jeremiah 25:18 Commentaries Bible Hub |