Jeremiah 14:15
Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, 'No sword or famine will touch this land.' By sword and famine these very prophets will meet their end!
Therefore this is what the LORD says
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. In Hebrew, "LORD" is "YHWH," the covenant name of God, underscoring His eternal and unchanging nature. This introduction serves as a reminder that the message comes directly from God, not from human imagination or desire.

about the prophets who are prophesying in My name
The phrase highlights the false prophets who claim divine authority. In ancient Israel, prophets were seen as God's mouthpieces. However, these individuals were falsely claiming to speak for God. The Hebrew word for "prophets" is "navi," which traditionally denotes someone called by God. Here, it is used ironically to describe those who have not received such a calling.

I did not send them
This statement is a direct repudiation of the false prophets' legitimacy. The Hebrew verb "send" (shalach) implies a mission or commission from God. By stating He did not send them, God is clarifying that their messages lack divine origin and authority.

yet they are saying
This phrase indicates the audacity and presumption of the false prophets. Despite lacking divine commission, they continue to speak as if they have God's endorsement. This reflects a broader theme in Jeremiah of human rebellion against divine truth.

'No sword or famine will touch this land.'
The false prophets' message is one of false security. Historically, "sword" and "famine" were common judgments from God for covenant unfaithfulness. The Hebrew words for "sword" (chereb) and "famine" (ra'av) are often used in prophetic literature to denote divine punishment. The false assurance given by these prophets contradicts the warnings God had previously given through true prophets like Jeremiah.

By sword and famine these very prophets will meet their end!
This is a divine declaration of judgment against the false prophets. The repetition of "sword" and "famine" underscores the certainty and severity of their fate. The Hebrew construction here emphasizes that the very calamities they denied would be their undoing. This serves as a sobering reminder of the consequences of leading others astray and the ultimate triumph of God's truth over falsehood.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and calls for repentance to the people of Judah.

2. False Prophets
Individuals claiming to speak in God's name, delivering messages of peace and safety contrary to God's true warnings.

3. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah to warn against the deceit of false prophets.

4. Judah
The southern kingdom of Israel, facing impending judgment due to their disobedience and idolatry.

5. Sword and Famine
Symbols of divine judgment and the consequences of ignoring God's true prophetic warnings.
Teaching Points
Discernment of True Prophecy
Believers must exercise discernment to distinguish between true and false messages, aligning them with Scripture.

Consequences of False Assurance
False assurances of peace can lead to complacency and unpreparedness for God's judgment.

Accountability of Leaders
Spiritual leaders are accountable to God for the messages they deliver; they must ensure they speak truthfully.

The Reality of Divine Judgment
God's warnings through true prophets must be heeded to avoid the consequences of disobedience.

The Importance of Repentance
The call to repentance is central to avoiding the judgment that false prophets deny.
Bible Study Questions
1. How can we discern between true and false messages in today's context, and what role does Scripture play in this process?

2. What are the dangers of listening to messages that promise peace and safety without calling for repentance?

3. How does the accountability of spiritual leaders in Jeremiah's time apply to church leaders today?

4. In what ways can we ensure that we are not complacent in our spiritual lives, especially when faced with comforting but false assurances?

5. How do the warnings against false prophets in Jeremiah 14:15 relate to Jesus' teachings in the New Testament about false teachers?
Connections to Other Scriptures
Deuteronomy 18:20-22
Discusses the criteria for true and false prophets, emphasizing the importance of discerning God's true message.

Ezekiel 13:1-16
Similar warnings against false prophets who lead people astray with false assurances of peace.

Matthew 7:15-20
Jesus warns about false prophets, teaching that they can be recognized by their fruits.

2 Peter 2:1-3
Describes the presence of false teachers in the church, paralleling the false prophets in Jeremiah's time.
Jehovah's Refusal to Allow Intercession to PrevailC. Keil.Jeremiah 14:10-16
False Teachers no Adequate Excuse for Evil ConductS. Conway Jeremiah 14:13-16
The Peculiar Doom of the False ProphetsD. Young Jeremiah 14:13-16
People
Jeremiah
Places
Jerusalem, Zion
Topics
Although, Consumed, Didn't, Famine, Land'-by, Meet, Perish, Prophesy, Prophesying, Prophets, Saying, Says, Sword, Them-yet, Though, Thus, Touch, Yet
Dictionary of Bible Themes
Jeremiah 14:11-18

     4823   famine, physical

Jeremiah 14:13-15

     7774   prophets, false

Jeremiah 14:14-15

     8715   dishonesty, and God

Jeremiah 14:14-16

     5943   self-deception
     7760   preachers, responsibilities

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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