Jeremiah 11:2
"Listen to the words of this covenant and tell them to the men of Judah and the residents of Jerusalem.
Listen to the words of this covenant
Listen
The Hebrew word used here is "שָׁמַע" (shama), which means to hear, listen, or obey. In the biblical context, listening is not merely about auditory reception but involves an active response. It implies a readiness to act upon what is heard. This call to listen is a divine imperative, urging the people to pay attention to God's instructions. In a conservative Christian perspective, this highlights the importance of being attentive to God's Word and being prepared to respond in obedience.

to the words
The term "words" in Hebrew is "דְּבָרִים" (devarim), which can mean words, matters, or things. In this context, it refers to the specific stipulations and commandments of the covenant. The use of "words" underscores the precision and clarity of God's communication. Each word carries weight and significance, reminding believers of the importance of Scripture as the authoritative guide for faith and practice.

of this covenant
The Hebrew word for covenant is "בְּרִית" (berit), which signifies a solemn agreement or contract. In the biblical narrative, covenants are foundational to God's relationship with His people. This particular covenant refers to the Mosaic Covenant, established at Sinai, which outlines the laws and commandments given to Israel. From a conservative Christian viewpoint, the covenant represents God's unchanging promises and expectations. It serves as a reminder of the faithfulness required from God's people and the blessings and curses associated with obedience and disobedience.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He is known for his perseverance in the face of opposition and his deep emotional connection to his prophetic mission.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was the primary audience of Jeremiah's prophecies, often called to repentance due to their idolatry and disobedience.

3. Jerusalem
The capital city of Judah, significant as the spiritual and political center of the Jewish people. It was the location of the Temple, where the covenant was to be upheld.

4. The Covenant
Refers to the Mosaic Covenant, which includes the laws and commandments given by God to the Israelites at Mount Sinai. It is a central theme in Jeremiah's message, emphasizing the need for obedience and faithfulness.

5. The Men of Judah and Residents of Jerusalem
The intended recipients of Jeremiah's message, representing the broader community of God's people who were called to listen and adhere to the covenant.
Teaching Points
The Importance of Listening
The Hebrew word for "listen" (shama) implies not just hearing but obeying. As believers, we are called to actively listen to God's Word and respond with obedience.

Covenant Faithfulness
The covenant is a binding agreement between God and His people. Our faithfulness to God's commands reflects our commitment to this relationship.

Community Responsibility
The message was directed to the entire community, highlighting the collective responsibility to uphold God's laws. As Christians, we are part of a community that supports and holds each other accountable.

The Consequences of Disobedience
Jeremiah's message often included warnings of judgment for breaking the covenant. Understanding the seriousness of disobedience should motivate us to live righteously.

The Call to Repentance
Jeremiah's prophecies frequently called for repentance. This is a reminder of the ongoing need for self-examination and turning back to God when we stray.
Bible Study Questions
1. How does the concept of "listening" in Jeremiah 11:2 challenge our current approach to reading and applying Scripture in our daily lives?

2. In what ways can we, as a community of believers, support each other in maintaining covenant faithfulness?

3. How does understanding the historical context of the Mosaic Covenant enhance our appreciation of the new covenant in Christ?

4. What are some practical steps we can take to ensure we are not just hearers of the Word, but doers as well?

5. How can the warnings and calls to repentance in Jeremiah's message be applied to modern-day situations where we might be tempted to stray from God's commands?
Connections to Other Scriptures
Deuteronomy 29
This chapter outlines the renewal of the covenant, emphasizing the importance of obedience to God's laws. It provides a backdrop for understanding the covenantal context in Jeremiah 11:2.

Exodus 19-24
These chapters describe the establishment of the Mosaic Covenant, which is the foundation of the covenantal relationship referenced in Jeremiah 11:2.

Hebrews 8
This New Testament passage discusses the new covenant established through Jesus Christ, offering a contrast and fulfillment to the old covenant mentioned in Jeremiah.
The Covenant with the Fathers Binding on the ChildrenD. Young Jeremiah 11:1-12
People
Anathoth, Jeremiah
Places
Anathoth, Egypt, Jerusalem, Zion
Topics
Agreement, Covenant, Ear, Inhabitants, Jerusalem, Judah, Speak, Spoken, Terms
Dictionary of Bible Themes
Jeremiah 11:1-5

     5783   agreement
     7258   promised land, early history

Jeremiah 11:1-8

     7223   exodus, significance

Jeremiah 11:2-4

     5827   curse

Jeremiah 11:2-5

     1443   revelation, OT

Library
First, for Thy Thoughts.
1. Be careful to suppress every sin in the first motion; dash Babylon's children, whilst they are young, against the stones; tread, betimes, the cockatrice's egg, lest it break out into a serpent; let sin be to thy heart a stranger, not a home-dweller: take heed of falling oft into the same sin, lest the custom of sinning take away the conscience of sin, and then shalt thou wax so impudently wicked, that thou wilt neither fear God nor reverence man. 2. Suffer not thy mind to feed itself upon any
Lewis Bayly—The Practice of Piety

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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