Isaiah 59:1
Surely the arm of the LORD is not too short to save, nor His ear too dull to hear.
Surely
The word "surely" in this context serves as an emphatic assertion, underscoring the certainty and reliability of the statement that follows. It is a word of assurance, meant to dispel any doubts about God's capabilities. In the Hebrew text, this is often a particle that emphasizes the truth of the statement, reminding the reader of God's unwavering faithfulness and power.

the arm of the LORD
The "arm of the LORD" is a metaphorical expression used throughout the Bible to denote God's power and might. In ancient Near Eastern cultures, the arm symbolized strength and the ability to act decisively. This phrase reassures the faithful that God's power is neither diminished nor limited. Historically, the imagery of God's arm is often associated with deliverance and salvation, as seen in the Exodus narrative where God delivers Israel from Egypt with a "mighty hand and an outstretched arm" (Deuteronomy 5:15).

is not too short
The phrase "is not too short" conveys the idea that God's power is not limited or insufficient. In Hebrew, the concept of "shortness" here implies inadequacy or inability to reach. This is a direct counter to any belief that God is unable to intervene in human affairs. It reassures believers that God's reach is infinite, and His ability to save is not hindered by any physical or spiritual barrier.

to save
The word "save" in this context refers to deliverance and salvation, both physically and spiritually. In the Hebrew Bible, salvation often encompasses rescue from danger, deliverance from enemies, and ultimately, spiritual redemption. This reflects the comprehensive nature of God's saving power, which is not limited to the temporal but extends to eternal salvation through faith.

nor His ear too dull
The phrase "nor His ear too dull" suggests that God is always attentive and responsive to the cries of His people. The Hebrew word for "dull" implies heaviness or insensitivity, which is contrasted here with God's perfect awareness and readiness to listen. This assures believers that God is not indifferent or inattentive to their prayers and needs.

to hear
The act of hearing, in biblical terms, often implies not just the physical act of listening but also understanding and responding. In the Hebrew tradition, hearing is closely linked with obedience and action. Thus, when God hears, it implies that He is prepared to act on behalf of His people. This reinforces the message that God is both willing and able to respond to the petitions of the faithful.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises. In this context, it highlights His power and willingness to save.

3. Judah
The southern kingdom of Israel, which was often the audience of Isaiah's prophecies. The people of Judah were experiencing spiritual and social corruption at the time.

4. The Arm of the LORD
A metaphor for God's power and ability to intervene in human affairs. It signifies His strength and capability to deliver His people.

5. The Ear of the LORD
Symbolizes God's attentiveness and willingness to listen to the prayers and cries of His people.
Teaching Points
God's Omnipotence
God's power is limitless. No situation is beyond His ability to intervene and save. Believers should trust in His strength rather than their own.

God's Attentiveness
God is always listening. Our prayers are heard, and we should approach Him with confidence, knowing that He is attentive to our needs.

Human Responsibility
While God's power and willingness to save are assured, human sin can create a barrier. Repentance and turning back to God are necessary to experience His salvation.

Faith in Action
Believers are called to live out their faith, trusting in God's promises and power. This involves active prayer, reliance on God, and obedience to His word.

Encouragement in Trials
In times of difficulty, remember that God's arm is not too short to save. He is present and capable, providing hope and assurance in every circumstance.
Bible Study Questions
1. How does understanding the metaphor of "the arm of the LORD" enhance your view of God's power in your life?

2. In what ways can sin act as a barrier to experiencing God's saving power, and how can we address this in our daily walk with God?

3. Reflect on a time when you felt God was not listening. How does Isaiah 59:1 challenge or affirm your perspective on God's attentiveness?

4. How can the assurance of God's ability to save influence your approach to prayer and reliance on Him during difficult times?

5. Consider the connection between Isaiah 59:1 and Hebrews 7:25. How does the New Testament understanding of Jesus' role as Savior deepen your appreciation of God's saving power?
Connections to Other Scriptures
Psalm 34:15
This verse speaks of the eyes of the LORD being on the righteous and His ears attentive to their cry, reinforcing the idea of God's readiness to hear and respond.

Numbers 11:23
God questions Moses, "Is the LORD's arm too short?" This rhetorical question emphasizes God's unlimited power to fulfill His promises.

Jeremiah 32:17
Jeremiah acknowledges that nothing is too hard for God, affirming His omnipotence and ability to save.

Hebrews 7:25
This New Testament verse speaks of Jesus' ability to save completely those who come to God through Him, echoing the theme of God's power to save.
Misconceptions of the Divine DelayR. Tuck Isaiah 59:1
The Divine AbilityW.M. Statham Isaiah 59:1
The True and the False Account of Divine InactivityW. Clarkson Isaiah 59:1, 2
Hindrances to the Conversion of All NationsJ. M. Sherwood, D. D.Isaiah 59:1-9
Isaiah 57. and 59F. Delitzsch, D. D.Isaiah 59:1-9
Sin and GraceIsaiah 59:1-9
The Sad Issues of SinA. Smellie, M. A.Isaiah 59:1-9
Why Some Seekers are not SavedIsaiah 59:1-9
The Separation of the Soul from GodE. Johnson Isaiah 59:1-15
People
Isaiah, Jacob
Places
Jerusalem, Zion
Topics
Arm, Behold, Can't, Dull, Ear, Hearing, Heavy, Lord's, Salvation, Save, Saving, Short, Shortened, Shut, Truly, Unable
Dictionary of Bible Themes
Isaiah 59:1

     1210   God, human descriptions
     1255   face of God
     1670   symbols
     5126   arm
     5955   strength, divine

Isaiah 59:1-2

     1436   reality
     5004   human race, and sin
     5159   hearing
     5196   voice
     5932   response
     6109   alienation
     6512   salvation, necessity and basis
     8160   seeking God
     8605   prayer, and God's will

Isaiah 59:1-3

     6174   guilt, human aspects

Isaiah 59:1-4

     5550   speech, negative
     8715   dishonesty, and God

Isaiah 59:1-8

     5975   violence

Library
Flimsy Garments
'Their webs shall not become garments.'--ISAIAH lix. 6. 'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii. 18. The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch cockatrice's eggs and spin spiders' webs,' pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men
Alexander Maclaren—Expositions of Holy Scripture

Salvation
ISAIAH lix. 15, 16. And the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him, and his righteousness it sustained him. This text is often held to be a prophecy of the coming of our Lord Jesus Christ. I certainly believe that it is a prophecy of his coming, and of something better still; namely, his continual presence; and a very noble and deep one, and one from
Charles Kingsley—The Good News of God

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." That which makes the delivery of men from the tyranny of sin and death most difficult, and utterly impossible unto nature, is, that sinners have given up themselves unto it, as if it were true liberty, that the will and affections of men are conquered, and sin hath its imperial throne seated there. Other conquerors invade men against their will, and so they rule against their will.
Hugh Binning—The Works of the Rev. Hugh Binning

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

Links
Isaiah 59:1 NIV
Isaiah 59:1 NLT
Isaiah 59:1 ESV
Isaiah 59:1 NASB
Isaiah 59:1 KJV

Isaiah 59:1 Commentaries

Bible Hub
Isaiah 58:14
Top of Page
Top of Page