Isaiah 58:9
Then you will call, and the LORD will answer; you will cry out, and He will say, 'Here I am.' If you remove the yoke from your midst, the pointing of the finger and malicious talk,
Then you will call
The phrase "Then you will call" signifies a moment of divine response and interaction. In the Hebrew text, the word for "call" is "קָרָא" (qara), which implies not just a vocal cry but an earnest seeking or summoning. This calling is a result of the preceding actions of repentance and genuine fasting described earlier in Isaiah 58. It reflects a relationship where the believer reaches out to God with the expectation of being heard, emphasizing the personal and communal nature of prayer in the life of a believer.

and the LORD will answer
The assurance that "the LORD will answer" is a profound promise. The Hebrew word for "answer" is "עָנָה" (anah), which means to respond or reply. This is not a passive acknowledgment but an active engagement from God. Historically, this reflects the covenant relationship between God and Israel, where God promises to be attentive to the cries of His people. It underscores the faithfulness of God to respond to those who earnestly seek Him, reinforcing the idea that God is not distant but intimately involved in the lives of His followers.

you will cry out
The phrase "you will cry out" uses the Hebrew "שָׁוַע" (shava), which conveys a sense of desperation and urgency. This cry is more than a simple request; it is a plea for help, often arising from a place of deep need or distress. In the biblical context, such cries are frequently associated with moments of deliverance, where God intervenes in response to the heartfelt cries of His people. It highlights the human condition of dependency on divine intervention and the assurance that God is attentive to such cries.

and He will say, ‘Here I am.’
The declaration "and He will say, ‘Here I am.’" is a powerful affirmation of God's presence. The Hebrew phrase "הִנֵּנִי" (hineni) is used, which means "Here I am" or "Behold, I am here." This is a statement of readiness and availability, often used in the Bible to denote a servant's readiness to serve or respond. In this context, it is God Himself who declares His presence and readiness to act on behalf of His people. This assurance of God's presence is central to the message of hope and restoration in Isaiah, reminding believers of God's unwavering commitment to be with them in times of need.

If you remove the yoke from your midst
The "yoke" symbolizes oppression and burdens, often used in the Bible to describe the heavy burdens imposed by sin or unjust practices. The Hebrew word "מוֹטָה" (motah) refers to a bar or yoke used to control animals, metaphorically representing any form of bondage or oppression. The call to "remove the yoke" is an invitation to break free from these burdens, whether they are self-imposed or placed by others. It is a call to justice and righteousness, aligning with the broader themes of Isaiah 58, which emphasize true worship as living out God's justice and mercy.

the pointing of the finger and malicious talk
This phrase addresses behaviors that cause division and harm within the community. "The pointing of the finger" is a gesture of accusation and blame, while "malicious talk" refers to harmful speech that can destroy relationships and community harmony. The Hebrew context suggests a call to cease from slander and false accusations, which are contrary to the character of God and the unity He desires among His people. This admonition aligns with the biblical principle of loving one's neighbor and maintaining peace and integrity in relationships.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who promises to respond to His people's cries when they align their lives with His will.

2. Isaiah
The prophet who conveyed God's message to the people of Israel, calling them to genuine repentance and righteous living.

3. Israel
The nation to whom Isaiah prophesied, often struggling with idolatry and injustice, yet called to be a light to the nations.

4. The Yoke
Symbolic of oppression and burdens, representing unjust practices and behaviors that God calls His people to remove.

5. Malicious Talk
Refers to harmful speech, including slander and gossip, which God instructs His people to eliminate from their lives.
Teaching Points
God's Readiness to Respond
God is eager to answer the prayers of His people when they live in obedience and righteousness.

Removing Oppression
Believers are called to actively eliminate unjust practices and burdens they place on others, reflecting God's justice and mercy.

Guarding Our Speech
Our words should build up and encourage, not tear down or harm others, aligning with God's call to eliminate malicious talk.

Repentance and Relationship
True repentance involves turning away from sin and towards God, fostering a deeper relationship where He is present and active in our lives.

Community Impact
As believers live out these principles, they become a testimony to God's character, impacting their communities positively.
Bible Study Questions
1. How does the promise of God's response in Isaiah 58:9 encourage you in your prayer life?

2. What are some "yokes" or burdens in your life or community that need to be removed to align with God's call in this passage?

3. How can you actively work to eliminate malicious talk from your daily interactions?

4. In what ways does Isaiah 58:9 challenge you to live out your faith in practical ways that impact others?

5. How do the connections to other scriptures deepen your understanding of God's desire for justice and righteousness in your life?
Connections to Other Scriptures
Matthew 7:7-8
Jesus teaches about asking, seeking, and knocking, promising that God will respond to those who earnestly seek Him, similar to the promise in Isaiah 58:9.

James 4:8
James encourages believers to draw near to God, and He will draw near to them, echoing the relational aspect of God's promise in Isaiah.

Micah 6:8
This verse highlights what God requires: to act justly, love mercy, and walk humbly with God, aligning with the call to remove oppression and malicious talk.

Psalm 34:17
The psalmist declares that the righteous cry out, and the LORD hears them, delivering them from their troubles, reinforcing God's responsiveness to His people.

Ephesians 4:29
Paul instructs believers to let no corrupting talk come out of their mouths, which aligns with the call to eliminate malicious talk in Isaiah 58:9.
Conditions of Answer to PrayerR. Tuck Isaiah 58:9
Religion: its Semblance, its Substance, its RewardW.M. Statham Isaiah 58:1-12
True and Spurious FastingE. Johnson Isaiah 58:1-12
Philanthropic PietyHomilistIsaiah 58:5-9
The Fast Which God has ChosenH. Linton, M. A.Isaiah 58:5-9
A Healthy ChurchJ. Williams.Isaiah 58:8-14
Break Forth as the DawnProf. J. Skinner,D. D.Isaiah 58:8-14
God the RewarderIsaiah 58:8-14
The Secret of Prosperity to Nations, Churches, and MenR. Paisley.Isaiah 58:8-14
Creed and Outward Ordinances not the Supreme ThingsS. Martin.Isaiah 58:9-11
God's Wonderful Response to His People's PrayersIsaiah 58:9-11
One Path to ProsperityS. Martin.Isaiah 58:9-11
OppressionS. Martin.Isaiah 58:9-11
Putting Forth of the FingerJ. A. Alexander.Isaiah 58:9-11
People
Isaiah, Jacob
Places
Jerusalem
Topics
Answereth, Aside, Behold, Callest, Criest, Cry, Evil, Finger, Forth, Malicious, Midst, Oppression, Pointing, Putting, Remove, Sending, Shame, Speaking, Speech, Talk, Turn, Unjust, Vanity, Voice, Wickedly, Wickedness, Yoke
Dictionary of Bible Themes
Isaiah 58:9

     4696   yoke
     5152   fingers
     5467   promises, divine
     8640   calling upon God

Isaiah 58:1-9

     8160   seeking God

Isaiah 58:6-10

     5251   chains

Isaiah 58:6-11

     8630   worship, results

Isaiah 58:8-10

     4836   light, and people of God

Isaiah 58:9-10

     5293   defence, human
     8792   oppression, God's attitude

Isaiah 58:9-11

     5939   satisfaction
     8409   decision-making, and providence

Isaiah 58:9-14

     8245   ethics, incentives

Library
June 17. "The Glory of the Lord Shall be Thy Reward" (Isa. Lviii. 8).
"The glory of the Lord shall be thy reward" (Isa. lviii. 8). He comes by our side as our helper; nay, more. He comes to dwell within us; to be the life in our blood, the fire in our thought, the faith within us, both in inception and consummation. Thus He becomes not only the recompense of the victor, but the resources of the victory. He is the Captain and the Overcomer in our lives. If we have caught any help that has relieved us of a troubled morning, it has been of Him. He lifts our eyes up unto
Rev. A. B. Simpson—Days of Heaven Upon Earth

Spiritual Growth
Thou shalt be like a watered garden, and like a spring whose waters fail not.' (Isaiah lviii. 11.) 'Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.' (2 Peter iii. 18.) The truths of the Bible exist in counterpart, having at least two aspects, each of which must be considered in relation to the other, if their full meaning is to be understood. That is a very necessary statement in regard to the aspect of truth which we emphasize under the general heading of 'Spiritual
T. H. Howard—Standards of Life and Service

Prayer Essential to God
"Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. 14th verse: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it."--Isaiah 58:9. It must never be forgotten that Almighty God rules this world. He is not an absentee God. His hand is ever on the throttle of human affairs. He is everywhere present in the concerns
Edward M. Bounds—The Weapon of Prayer

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Attributes of Love.
8. Efficiency is another attribute or characteristic of benevolence. Benevolence consists in choice, intention. Now we know from consciousness that choice or intention constitutes the mind's deepest source or power of action. If I honestly intend a thing, I cannot but make efforts to accomplish that which I intend, provided that I believe the thing possible. If I choose an end, this choice must and will energize to secure its end. When benevolence is the supreme choice, preference, or intention of
Charles Grandison Finney—Systematic Theology

Evidences of Regeneration.
I. Introductory remarks. 1. In ascertaining what are, and what are not, evidences of regeneration, we must constantly keep in mind what is not, and what is regeneration; what is not, and what is implied in it. 2. We must constantly recognize the fact, that saints and sinners have precisely similar constitutions and constitutional susceptibilities, and therefore that many things are common to both. What is common to both cannot, of course, he an evidence of regeneration. 3. That no state of the sensibility
Charles Grandison Finney—Systematic Theology

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A Summary of the Christian Life. Of Self-Denial.
1. Consideration of the second general division in regard to the Christian life. Its beginning and sum. A twofold respect. 1. We are not our own. Respect to both the fruit and the use. Unknown to philosophers, who have placed reason on the throne of the Holy Spirit. 2. Since we are not our own, we must seek the glory of God, and obey his will. Self-denial recommended to the disciples of Christ. He who neglects it, deceived either by pride or hypocrisy, rushes on destruction. 3. Three things to be
John Calvin—The Institutes of the Christian Religion

Entire Sanctification as Taught by John.
John, before Pentecost, was emphatically a Son of Thunder. He could forbid a man to cast out devils in the name of Jesus, because the man was not of his own particular fold. He was ready to imitate Elijah by calling down fire from heaven to destroy the Samaritans who would not extend the rites of hospitality to his Master. He was eager to have the highest possible place in the coming kingdom of his Lord, and this at whatever cost. But after Pentecost, John was par excellence the apostle of love.
Dougan Clark—The Theology of Holiness

What Manner of Man Ought to Come to Rule.
That man, therefore, ought by all means to be drawn with cords to be an example of good living who already lives spiritually, dying to all passions of the flesh; who disregards worldly prosperity; who is afraid of no adversity; who desires only inward wealth; whose intention the body, in good accord with it, thwarts not at all by its frailness, nor the spirit greatly by its disdain: one who is not led to covet the things of others, but gives freely of his own; who through the bowels of compassion
Leo the Great—Writings of Leo the Great

At a Public Fast in July, First Sabbath, 1650. (257)
At A Public Fast In July, First Sabbath, 1650.(257) Deut. xxxii. 4-7.--"He is the Rock, his work is perfect, for all his ways are judgment," &c. There are two things which may comprehend all religion,--the knowledge of God and of ourselves. These are the principles of religion, and are so nearly conjoined together, that the one cannot be truly without the other, much less savingly. It is no wonder that Moses craved attention, and that, to the end he may attain it from an hard hearted deaf people,
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Galilean Ministry.
The visit to Nazareth was in many respects decisive. It presented by anticipation an epitome of the history of the Christ. He came to His own, and His own received Him not. The first time He taught in the Synagogue, as the first time He taught in the Temple, they cast Him out. On the one and the other occasion, they questioned His authority, and they asked for a sign.' In both instances, the power which they challenged was, indeed, claimed by Christ, but its display, in the manner which they expected,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

In the Temple at the Feast of Tabernacles.
(October, a.d. 29.) ^D John VII. 11-52. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt
J. W. McGarvey—The Four-Fold Gospel

Regeneration by Faith. Of Repentance.
1. Connection of this chapter with the previous one and the subsequent chapters. Repentance follows faith, and is produced by it. Reason. Error of those who take a contrary view. 2. Their First Objection. Answer. In what sense the origin of Repentance ascribed to Faith. Cause of the erroneous idea that faith is produced by repentance. Refutation of it. The hypocrisy of Monks and Anabaptists in assigning limits to repentance exposed. 3. A second opinion concerning repentance considered. 4. A third
John Calvin—The Institutes of the Christian Religion

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